ILMU USHULUDDIN
Not a member yet
164 research outputs found
Sort by
Metode Demonstrasi dalam Logika Al-Fārābī
No full textThis paper tries to analyze the method of demonstation of al-Farabi in his book under title Manṭiq ‘inda al-Fārābī: Kitāb al-Burhān. In the book, al-Fārābī talked about the method of demonstration to get the right conclusion and compatible with the rational proofs. This method is a kind of syllogism which is different from any other syllogisms. This method gives us the rational proofs which are compatible to reality
Abraham Joshua Heschel dan Filsafat Yahudi Kontemporer
No full textThis paper tries to analize Abaraham Joshua Heschel’s contribution to the Contempprary Jewish Philosophy. In his philosophical works, Heschel tries to formulate the philosophical foundations on the scope and nature of human existence. At this point, the Jewish identities are not only recognized but also integrated as a basic principle: child of agreement. It is about the special relation between the Jewish People and Yahwe in the mode of relation between the Thou (heteronomy, transcendence) and the I (autonomy, immanency). So, as Jewish philosophy, Heschel thought is an effort to make explicit the nature of all Jewish human beings: the agreement with Yahweh. Here, Heschel philosophy has characteristics which belong to All Jewish philosophy in general: defending theological motives to solve the philosophical problems. At this context, Heschel gives the scope and deepness of the Jewish theology and philosophy. Heschel philosophy is full of insights that make the Jewish doctrines very real. Heschel thought can make the modern people aware about the highest problems. Here Heschel has tried to make the bridge between the Jewish philosophy and the modern world view
Tuhan dalam Perspektif Ibn Ṭufayl
No full textThis paper aims to analyze Ibn Ṭufayl’s thought of God in his book, Risālah fī Asrār al-Ḥikmah al- Masyrīqiyyah Ḥayy ibn Yaqzhān (1978, Published Beirut). In the view of Ibn Ṭufayl, God is something that is Al-Maujud that must exist, so that to worship with Al-Maujud is required There is sensitivity of the five senses, rational powers and strong spiritual processes as Ibn Ṭufayl said, in the search for al-Maujud There must be Ibn Ṭufayl using the facilities of the universe such as sky, animals and plants to resemble al-Mawjud that must exist so that in tasyabbuhat (imitating the behavior of nature) ibn Ṭufayl can get a way of illuminating the light of all light and finally it can -musyahadah (witnessing) the essence of God which is the culmination of happiness
Menerobos Wacana-Wacana Teologis Kristiani tentang Misteri Allah Tritunggal dalam Rangka Mengonstruksi Moderasi dalam Berteologi
No full textThis paper will briefly explore the main discourses about the triune God in the development of Christian theology to propose some theological moderation about the Divine mystery which Augustine called as the beauty ever ancient but ever new and increasingly alluring. Some of the moderation approaches offered by the author in this article are first, the talk about the Triune God, though imperfect, is finally done so that those who believe in it do not remain silent about mysteries that are very close but also far transcending in their faith and life experiences. Second, ethical kriteria are needed as principles that could guide theological effort so that theologies will be able to produce positive impacts on the real life of all creation. Third, the need to be aware of the limitations of symbols, expressions, metaphors, definitions and discourses about God for God transcends human understanding (apophatic theology). Fourth, because God is a mystery beyond the reach of human understanding, therefore, it needs to be realized that no theology is absolute and monopolizing all discourses rather it is necessary to talk about God in various ways and symbols in order to complement one another. Fifth, apophatic awareness that God is incomprehensible leads to the humility of mystical theology. The study in this paper will begin by briefly describing the development of the theology of the Trinity from the Early Church to the Enlightenment, followed by critical notes and proposals developed by contemporary theologians on the discourse about the Triune God and end up with a concluding note in the form of a way of moderation in doing theology
Pembingkaian Sebagai Sikap Etis terhadap Tiga Problem Yang Ditimbulkan Bioteknologi
No full textBiotechnology is the biological child of science and technology. As an important part of the application of technology in the area of biology, a wide area of biotechnology extends from various living systems to organisms. As an applied field of science and technology, it emerges as a discipline that seeks to develop or produce various outcomes or applications by utilizing various biological systems, living organisms and their derivatives, creating and / or modifying things for specific purposes. The latter mentioned refers to the efforts of scientists and technology developers to create a better and more prosperous human life. Since its rapid and aggressive development in the 1970s, biotechnology has been positioned as a discipline capable of overcoming various human problems, whether it is food limitations, fighting various diseases, manipulating population growth, or creating applications to detect crime. Biotechnology brings many benefits to human life, but skepticism and ethical criticism are still needed. Instead of naively rejecting the progress of science and technology, one way to submit criticism that can be accepted by scientists is to examine the progress of biotechnology itself before showing its weaknesses. This is done by a group of ethicists in science and technology who are members of the Nuffield Council on Bioethics (NCB). They found - among other things - that the development of biotechnology turned out to leave problems that were difficult to solve even by the scientists themselves. Three main problems are shown in this paper, namely the problem of uncertainty, ambiguity, and the potential for transformation. The disclosure of these three problems does make us aware of not accepting biotechnology naively. But more than that, we are made aware of having certain ethical attitudes towards the development of biotechnology. The framing offered in this paper can be seen as a contribution to ethical and bioethical studies in dealing with the three problems that biotechnology poses
Pemikiran Cinta Ibn Miskawayh
No full textThis research aims to analyze Ibn Miskawayh’s thought of love in his book, Tah̩dzīb al-Akhlāq wa Tat̩hir al-‘Arāq (1938, published in Beirut). The explanations relate to Ibn Miskawayh’s thought of love in Islamic philosophy, love as part of virtue in social intercourse. His view about the definition of love, parts of love, ethics of friendship, and love as source of good deeds insocial implication ofreligious of worship
Ruh Hidup dalam Jasad Kaku: Mengenang Peran Intelektual Jaringan Islam Liberal (JIL) dalam Diskursus Islam Indonesia
No full textThis esssay describes the Islamic main ideas of Jaringan Islam Liberal/JIL(Liberal Islam Network) since its beginning till the golden age of the first period(2001-10.) Although some scholarsstate that the religious view of JIL is unoriginal, but it is an interesting phenomenon in which it gave a significant contribution to Indonesian Islam. The article is ended with an explanation of the dim factors of JIL movement and the possibility of its future
The New Order and Indonesian Islam Politics
No full textSnouck Hurgronje, the advisor of Government of Netherland in Indonesia observed that Islam could be seen from two aspects: ritual and politic. “Give the full freedom to the Indonesian Muslims to conduct their religious doctrines related to the spiritual aspects, and do not give them the full freedom related the political aspects,” his suggestions at the time to the General Governor of Netherland to Indonesia. His view hence inspired the future leaders of Indonesia, Soekarno and Soeharto, particularly in the New Order under the President Soeharto. In the beginnings of his power he freed from the prisons the Masyumi figures, but did not permit to this Muslim organizations to rebirth; he forced all Islamic political parties to merger under one party, the PPP; he forced all political parties and mass organizations to use Pancasila as sole basic; he build hundreds of mosques every month; he supported the formation of ICMI (Association for Indonesian Muslim Intellectuals); he hesitated to capture and sent the prisons who criticized vocally all his policies, and this sad condition goes to continue till more than 30 years of his power. The time of big mutiny come to real condition following the all university students entire the archipelago came down to the streets and demanded Soeharto to resign, or they forced him to come down, and finally the fall of his power happened in 1998 with the sad ending, and it is the logical consequence of his politicization of Islam
Nilai-Nilai Pluralisme dalam Buku Pendidikan Agama Islam (PAI) untuk Sekolah Menengah Atas (SMA)
No full textRadicalism and extremism conducted at recent time by young people have reduced a quality of democratic life in Indonesia. In fact, democracy requires similar human-right and freedom from threat and coercion, moreover in religious freedom. The involvement of young people in extremist conduct can be seen further from text-books of Pendidikan Agama Islam/PAI (Education of Islamic Religion/EIR) which is used in senior high school. The goal of this research is to describe definitions of toleration, harmony, and discrimination that are explained in EIR books, and is to explore theological bases used by the books, and how those topics are interpreted. This writing uses qualitative method by an approach of content-analysis towards the books. The definition of toleration, harmony and discrimination used in those books just emphasizes the relations of inter-religions and inter-cultures. No explicit explanation deals with the importance to build toleration and harmony of intra-religion which recently gains huge attention in Indonesians for this oftenly makes conflict. The Qur’ānic verses becoming theological basis are quoted and interpreted textually. Meanwhile, stories of conduct and model are focused on classical era, in which there is no story, conduct, model or example from cases taken from Indonesian contexts
Mahmud Yunus: Pelopor Pola Baru Penulisan Tafsir al-Qur’ān Indonesia
No full textA new pattern of writing Indonesian tafsir emerges from the modernists desire to publish Qur’ānic commentary in Indonesian language. Mahmud Yunus was the first Muslim scholar who wrote theTafsir Qur’an Karim as the first Indonesian Qur’ānic commentary in the modern era. Three elements of modernity marking the new pattern of modern Indonesian Qur’ānic commentary were introduced by Mahmud Yunus, namely the use of Latin alphabets, the brief character of writing, and the introduction of scientific tendency, all of which can be considered the newly invented elements of modern Qur’ānic commentary. Being analyzed from a socio-hermeneutical perspective this piece investigates the ingredients of Mahmud Yunus’ reforming ideas interpolated along the course of his academic and cultural backgrounds.In addition, this writing also extrapolates the wider angle of sosial dynamics within Indonesian academic climate from the second half of the twentieth century