ILMU USHULUDDIN
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Hak Kebebasan Beragama dalam Bingkai Relatifītas Hak Asasi Manusia
No full textIn terms of basic idea, religious freedom rights are absolute and universal. However, in terms of concept and implementation, there are diversity and distinctiveness. The right of religious freedom should not be restricted to the context of the freedom to be, but be limited in the context of the freedom to ac
Resolusi Konflik Berbasis Kearifan Lokal di Aceh: Studi tentang Eksistensi dan Peran Lembaga Adat dalam Membangun Perdamaian di Kota Lhokseumawe
No full textThis study examines the conflict resolution based on local wisdom in Aceh, focusing on the existence and role of traditional institutions in building peace and a frame of reference in banning conflicts in the city of Lhokseumawe. Local wisdom can be a resolution of the conflicts in society on the one hand, while on the other hand, it can bring a better impact than the formal justice. Local wisdom is laden with religious values that become a way of life of the Acehnese, ss mentioned in hadih majah (Aceh proverb): hukom ngon adat lagee zat ngon sifeut (religion and customs like substance and nature, in which they can not be separated.) This tradition is a very democratic conflict resolution without bloodshed between the two sides of the conflict, both vertically and horizontally. This research was conducted in the city Lhoksumawe using a qualitative approach and analyzed with the theory of structural functionalism. In this regard, we undertake the data collection method: in-depth interviews, focus group discussions (FGD), and document research. The results show that local wisdom still exists to resolve conflicts or disputes in society, such fighting between residents, lightweight theft (stealing) and land boundaries. While the role of traditional institutions in resolving conflicts or disputes is significant, and such traditional institutions, among others are: keuchik, tuha peut, imeum meunasah and other public figures
Tadabbur al-Ḥadīts: Solusi Masalah Khilafiyah
No full textThe Prophet’s sayings become the second source of Islamic teaching after the Qur’ān. However, some views that Ḥadīth also becomes a source of heat debates and differences. To solve this problem, some scholars bestow tadabbur al-Ḥadīth, which deeply examines a Ḥadīth from its meaning residing behind the text. In this respect, tadabbur al-Ḥadīth employs some methodological approaches like al-jam‘ wa al-tawfīq and al-jam‘ wa al-tarjīḥ as well
Sejarah Sosial dan Intelektual Masyarakat Muslim Andalusia dan Kontribusinya bagi Peradaban Dunia
No full textUsing a socio-historical approach, this paper aims to describe the history of social and intellectual of Spanish (Andalusian) Moslems, since its natal, advance, and decay. The conclusion of this paper shows that Islam, in the Medieval Europe, has taken root in Spain. How was the Spain Islam established? What are the rudiments that created Andalus cultivated through centuries? However, why thence it experienced disintegration, ruined and disappeared? Even though Andalus has vanished, Muslims of Spain has their contribution for the European and Western countries, and the world civilization in general
Dialog Sufistik: Membangun Relasi antar-Agama yang Konstruktif
No full textThis writing is a proposal of a dialogue model for interreligious interests, in which it stresses on communication without neglecting a faith of each religion, and at the same time it does not leave the faith itself. It is a Sufis dialog, which no longer views that some beleiver’s faith is not flexible, but it is seen as a means to build an open communication, in which thence it can create a format of dialog which contributes enhancement and goodness for living together in between human beings. Therefore, this article also offers a dialogue methodology, which is the most ideal, i.e. spiritual dialog which bestows universal Sufis values that embrace all kinds of beliefs and faiths
Identitas Perempuan Aceh pasca Pemberlakuan Syari‘ah Islam: Sebuah Kajian Kepustakaan
No full textWomen’s identity of Aceh is an important entity within the contemporary political condition of Aceh. Many problems are faced by Acehnese women, when they meet a regime having bias gender in manifesting Islamic sharī‘a which is already formalized within the qanun (formal regulation in Aceh.) Many qanuns have hampered women’s activities and identities. Debates arose questioning whether Islamic sharī‘a should be formally legalized or it is just sosial ethics. This study, for its basic references, bases on literatures already written by researchers who studied sharī‘a and Aceh. After the data found from those literatures, hence they are analyzed by textual and content analysis
Kepemimpinan dalam Perspektif Islam
No full textThis writing is a mapping of philosophical notions by Sunnī ‘ulamā’ (scholars) on leadership (imāmah, imamate) within Islam. The argumentation of imamate embraces seven topics: 1) the necessity of imamate, 2) imamate election, 3) imām’s qualification, 4) religious authority vs. temporal, 5) the true imamate vs. monarchy, 6) single or plural imām, 7) imām’s tasks. The article also questions a referred model of ancient imamate, the so called caliphate-state, which quarrels with the temporary system, nation-state
Tren Penerbitan Mushaf dalam Komodifikasi al-Qur’ān di Indonesia
No full texta sacred entity, muṣḥaf of the Qur’ān has long been the commodified objects. In Indonesia, it has been over150 years published and marketed withits various forms. In the last 10 years,Qur’ānic publishing phenomenon in Indonesia has developedin the new formandappearance, both in terms of conten tanda ccompanying theme. Fromthis background, this paperwants toexaminethe question: howtheQur’ānic publisherspresent,publishandmarket the product of the Qur’ānic muṣḥaf,whicheventuallybecamea trendinpublishingthe Qur’āninIndonesia
Kepemimpinan Non-Muslim dalam al-Qur’ān: Analisis terhadap Penafsiran FPI Mengenai Ayat Pemimpin Non-Muslim
No full textThis article analyses the interpretation belonging to the FPI organization on the leadership of non-Muslim in Islamic societies. Several Qur’ānic verses are used by FPI a center argument to refute non-Muslim to be a leader, as this refutation can be seen in Jakarta and other cities. FPI’s interpretation to ban non-Muslim as leader is looked textualist and coercive in manner. In fact, religion is not a determinant factor for indvidual’s work to totally work
Kelompok Abu Sayyaf dan Radikalisme di Filipina Selatan: Analisis Organisasi Terorisme Asia Tenggara
No full textThis writing describes a group of Abu Sayyaf (Arabic: Abű Sayyâf, means ‘swordman,’ or ‘father of sword) from its diverse facets: leader and figures, organizational stucture, motive and political ideology, as well as strategy in conducting terrorism actions. Abu Sayyaf is an alias name for the founder, Abdulrajak Janjalani, who is born in Basilan, Philipine. Using an Arabic forename, and Philipine becoming a location for its apearance and establishment, Abu Sayyaf has relation with the struggle of Moro nation, Philipine