ILMU USHULUDDIN
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SUMBANGAN HANS KÜNG DAN EMMANUEL LEVINAS TERHADAP KONSEP KERUKUNAN UMAT BERAGAMA
No full textHans Küng stated that peace between religions to be a prerequisite for world peace. In this life there will be no peace without peace between religions. There is no peace between religions without dialogue between religions, and there is no dialogue between religions without accurate knowledge of each other. According to Levinas, interfaith dialogue occurs because people must be able to appreciate religious pluralism, cultural diversity, and attention to conflicts between religions and cultures. Each religion and culture has had a uniqueness that must be recognized and accepted
PEMBAHARUAN PEMIKIRAN ISLAM: DASAR, TUJUAN, DAN MASA DEPAN
No full textThe absolute truth of religion concerns only in revelations which are revealed (matluw) and which are not revealed (ghairu matluw). The basis of this thought is that change is a must in the history of the universe including humans. This because every element of the universe always changes. The change itself is aimed to keep Islam alive as a guide so that Muslims can survive in the world and the hereafter. To ensure that Islam remains relevant to the dynamics of life, Islam must open up and respond to the change. The renewal of Islamic thought in this article will be traced from the basis, goals and development of Islam in the future. The renewal of Islamic thought is not a new but has occurred since the time of the Prophet as the case of the Prophet\u27s dialogue with Muadz b. Jabal. The dialogue has opened the horizon to renewal of thought in order to maintain the relevance of Islam in response to changes in space and time
Islamic Perspective on Syaifudin Ibrahim’s Priester (Analysis Of The Views, Assumptions And Challenges Of The Reverend Syaifuddin Ibrahim Against Muslims)
No full textThe phenomenon of religious people and freedom to choose religion as a belief in life becomes freedom that cannot be bargained. The series of past history reminds religious people that the Presence of Religion is on the most principle principle, in order to be a solution in various aspects of human life, apart from the dark history of Religion which is ridden by the interests of power and vice versa on the power of Religion. Furthermore, the context of the past is a compass of the future of Religion which is burdened by every follower of Religion. The presence of Christianity as a Missionary religion and Islam as a Da\u27wah religion opened a space for religious social dialogue, because both were involved in Agamanization. Furthermore, the two characteristics possessed by each religion will certainly ignite the enthusiasm of Christian evangelists and preachers on the part of Islam to compete in assuming the truth of the perspective. The presence of this article will open a space for scientific dialogue to the two communities, in exposing the views and assumptions of Reverend Murtadin Saifudin Ibrahim who has an Islamic background and assumes that he is one of the Islamic leaders who then turned to become a Christian priest. Furthermore this article is not an Interference to Saifudin Ibrahim\u27s new beliefs, but this article is to answer Saifudin Ibrahim\u27s assumptions and views on Islam as the largest religion among religious people in Indonesia. In the end, hopefully this article can answer various obscure views and thoughts, and thoughts that intercept the faith in Islam in Indonesia
PENGARUH MANTIQ (LOGIKA) DALAM PENGEMBANGAN ILMU-ILMU KEISLAMAN
No full textIn the golden age of Islamic civilization, science was well developed. The developed sciences are not only Islamic sciences which are the study of Al-Qur\u27an and Hadith texts, but also other sciences including: Astronomy, al-Jabar, Chemistry, Physics. Especially in the Islamic sciences, the influence of the use of Mantiq is quite large, so that it has produced many qualified scientists and works. This fact, of course, cannot be separated from the persistence of the scholars in giving spirit to the teachings of Islam itself, so that nothing escapes their discussion. Several verses are classified into one type, although trying to be scattered everywhere to be organized into one field of science. The legal verses are grouped into one and then arranged systematically, which then becomes ushul fiqh and fiqh. If traced further, the steps taken in the development of Islamic sciences will be found that Islamic philosophy has a significant role in the beginning of Islamic sciences, especially mantiq. Mantiq or by another name Logic since its appearance in Greece has experienced great development and influence in human life. Logic itself has developed from traditional logic to symbolic logic. This development is in line with changes in human thinking. Logic is influential in shaping a science. The study of the influence of Mantiq on the development of Islamic sciences is a necessity so that it can be an evaluation of the development of Islamic scholarship in the future. Mantiq, which is the form and rules of rational thinking, is identical to the modern way of thinking. Therefore, by looking at the influence of Mantiq on Islamic sciences in the past, we will be able to ask the question whether Mantiq science with the principles of thinking in the past is still relevant to current scientific developments. There are four Mantiq principles used in this study, namely: Syllogism, Deductive, Inductive and Analogy / Qiyas. These four principles are used in analyzing Islamic sciences in general, namely: Tafsir, Ushul Fiqh, and Kalam. The results of the analysis become input for the development of Islamic sciences in general
Studi Hubungan Ruralisasi Dengan Penduduk Lokal: Pola Kerukunan Hidup Umat Beragama Di Daerah Pinggiran Jakarta
No full textThere are four types patterns of shifting population due to the influence of modernity, namely ruralization, urbanization, transmigration and circulation. Ruralization is the movement from city to village while urbanization is moving from village to city. Migration is a permanent migration of people from one area to another. Finally, circulation is the movement of people to fulfill certain interests such as work and living in two different places, so they must move every day from village to city. This research focuses on the Study of the Relationship between Ruralization and Local Residents: The Pattern of Religious Harmony in the Suburbs of Jakarta. The overflow of Jakarta\u27s population is accommodated by new growth areas which are then concluded to be Jakarta, Bogor, Depok, Tangerang, Bekasi. The occurrence of this displacement is due to a push factor from the area of origin, a pull factor from the destination. Attractor factor is the hope of getting opportunity to improve their standard of living and religious, political, and ethnic considerations in the area of origin. Eventhough religion is another factor but residents of villages as rural targets have religious affinity that is inherent in religious identity with ethnic groups, especially Betawi ethnic groups as local residents with migrants residents. Religious factors as a basis for determining the work ethic of social cohesiveness in this case religious harmony. Therefore, a strategy is needed to build social cohesiveness due to culture and diversity to avoid social tensions
Kodrat Perempuan dalam Al-Qur’an: Sebuah Pembacaan Konstruktrivistik
No full textThis article discusses how the Qur’an and the perceptions of some Indonesian Muslim interpreters or thinkers inform and discuss the nature of women. It’s just that information and perceptions are extracted and analyzed through descriptive-analytic methods, read constructively. This study found that the concept of female nature has Qur\u27anic relevance, perceptual relevance and conceptual relevance. The study also found that from a constructivist perspective, women’s natural values were fluid. That is, in understanding the phenomenon of women and efforts to empower them, it is advisable to understand the perception of the nature of women who are held by the community, because what they understand and hold about the nature of women determines the spaciousness and narrowness of the region and opportunities for women’s involvement itself. In other words, failure to understand this aspect will correlate with the results of the empowerment effort
WAYANG SEBAGAI MEDIA PENYIARAN ISLAM: STUDI ATAS STRATEGI DAKWAH WALISONGO DI JAWA
No full textShadow puppets is portrait of life that contain sanepa (satire), piwulang (teachings), and pituduh (advices). Puppets contains habits, behavior, ethics of human life and natural conditions. The story of puppet reflects the signs of human life. Between the one role and the other are different. the plot in shadow puppets illustrates the circle of human life, from birth, adulthood and death. In this process humans always strive for a balance between human Nature and God Almighty. This puppets was then used by the Javanese Nine Saints (Wali Songo) to Islamizing Java
Dimensi Ontologis-Etis Konsepsi Ketuhanan Islam: Analisis Hermeneutika Sintetis-Logis Fazlur Rahman dan al-Ṭabāṭabā’ī
No full textAs as muslim, it is important to clear up the view of the Godness in Islam which is often misunderstood by some people. Its urgency not only as an enlightment for nonmuslim on Islam, moreover to some of muslim community today. One of those is the accusation which the conception of God in Islam is arbitrarily, cruel, desire to worshipped, requires to defensed brutally, etc. Fazlur Rahman has tried to answer this accusation using Synthetic-Logical Hermenenutics by describing three important conceptions about God in al-Qur’an, namely: the dependency of everything to God, the mercy of God, and the necessary relation between God and human. However, Fazlur Rahman elaborated Moral-Ethical aspect only, minus ontological aspect which is precisely important to answer the accusation above. This minus can be very well covered by `Allamah al-Ṭabāṭabā’ī’s Tafsīr. By the synthesis of both, the accusation is not only indisputable, but will provide a profound explanation on Godness in Islam. So, then it will appear that the conception of God in Islam not only has a dimension of theological-ethic but firmly philosophical-theoritic
Antropologi Al-Qur’an: Integrasi Keilmuan Kisah-Kisah Al-Qur’an dan Pokok-Pokok Antropologi Koentjaraningrat
No full textKoentjaraningrat is an Indonesian anthropologist who has many ideas. An interesting Koentjaraningrat idea in relation to the Quran is 7 (seven) elements of culture as an ethnographic principle. This idea opens new horizons related to the Anthropology of the Quran. The subjects in the study of Al-Quran Anthropology have focused on the linguistic verses of the Quran without trying to reveal other anthropological elements such as those contained in the stories of the Quran. This study will integrate 7 elements of culture in anthropology with the stories in the Quran, such as language, science and technology, economics and livelihoods, social systems and social organizations, arts, and religion. The results of this study are thay stories in the Quran in accordance with these 7 elements of culture. Al-Quran, thus contains historical and anthropological stories that are in accordance with the development of science, especially anthropology
Pemikiran Politik Al-Ghazālī Seputar Konsesi dan Kontroversi Pengangkatan Kepala Negara
No full textThe paper describes an analysis of al-Ghazālī’s political thinking concerning any requirements for the appointment of states kingship which were filled with concessions that caused controversies. The paper reveals the views of experts who claim that Sunni political thought, in which al-Ghazālī’s thought is included, has been characterized by giving legitimacy. By analyzing qualitative data and using historical-critical approach, this paper shows that al-Ghazālī\u27s thought regarding legitimacy by making concessions to the power he defended had made his thoughts were considered as a controversy and arose criticism. However, history proves that al-Ghazālī continued to do that controversy for the continuation of the Abbasid Caliphate which ruled de jure and for the existence of the de facto power of the Saljuk Dynasty who at that time gained political and dogmatic pressure from The Isma’ilis