Dialogia: Jurnal Studi Islam dan Sosial
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Human and Civilizational Aspects of Islamic Values in Human Rights
Full text linkThis research discussed Islamic education, civilizational values, and the relevance to human rights. This research used the library research method. The results of this research were divided into two parts. The first part provided a conceptual framework of values and their relation to people and civilization. The second part discussed eight examples of civilizational and human values of human rights in Islam. These eight values included tolerance, peace, freedom, Shura (mutual consultation), justice, equality, labor, and tolerance. In general, it concluded that Islam ensured people get to know one another within a perfectly controlled system that warrants human rights and conditions of happiness and purposeful human existence on earth. These values stem from the sources of Islam and the true Islamic vision of man, the universe, and life.
The Interpretation of Qalam in the Quran as a Foundation of Scientific and Technological Progress
Full text linkThe word of qalam in the Quran is mentioned very limited, it is only mentioned four times. In everyday life, the word of qalam is known as a pen or a writing tools, even though if the word is analyzed even further will not have as simple meaning as that. This research tend to analyze the word of qalam in the Quran comprehensively by finding out the signs of the words in some verses of the Quran with semiotics approachment. In this case, the author will utilize the semiotic theory of Ferdinad D Saussure that is binary opposition consist of signifier”“signified, langue”“parole, syncronic”“dyacronic and syntagmatic”“paradygmatic to reveal the meaning of the word of qalam in the Quran as a sign. This research is a library research with a qualitative content analysis that analyze a message of a media as an object of the research. The result of the analysis declare that the word of qalam is not only a pen or a writing tools by meaning, but also a pen use by the angels to write down the destiny, a pen of the knowledge or the tools of knowledge including the modern tools, the pen as a comparison of the ability of human beings and the mighty of God, and a pen as a media of lottery or as arrows. This kind of research must be developed recently to prove that the Quran is in line with the development of times, sciences and civilization
Public Participation in Religious Political Discourse in the 2019 Indonesia Presidential Election
Full text linkRecently, religious politics seems to be a trend in the public which is considered to have a significant impact on people's political choices on the democracy momentum. This research attempted to examine the relationship between religious political discourse and public participation in national political contestation in order to explain the relationship between public participation in religious political discourse in the 2019 Presidential Election. This research used an exploratory-oriented qualitative research method to analyze research problems from reading sources by applying content analysis. This research found that religious political discourse had dominated the 2019 presidential election as used by two pairs of candidates, Jokowi-Ma'ruf and Prabowo-Sandi in their religious narratives and symbols on the stage of the 2019 presidential election which then also influenced the increase in the number of voters participating in the 2019 presidential election, although it was not a major factor in attracting voters. Both Jokowi and Prabowo had always realized that highlighting the religious aspect followed by the implementation of the right political strategy had increased their chances of winning and increased public participation in the 2019 presidential election
Network of Hadith of Madurese Scholars: Genealogy, Diffusion, and Intellectual Treasures of Hadith
Full text linkHadith is a field of science that is less desirable, so the study of hadith and research on hadith in Indonesia, including in Madura, is far behind other fields of Islamic sciences. Whereas hadith is the mother of Islamic science and should be the main object of study. So far, various pesantren in Madura is more identical to Arabic, interpretation, and fiqh, so research on pesantren, including pesantren in Madura, is dominated by research on these three fields of study. This type of research is descriptive research with a hadith approach through library research and field research to describe the network of hadith scholars in Madura. This study shows that in general, the network of hadith scholars in Madura cannot be separated from the network of hadith scholars in Indonesia which originates from the network of Middle Eastern scholars, especially Mecca from the late 19th to 21st centuries, which was formed and spread through teacher-student relationships and friendships. They contributed to the development of hadith studies in Indonesia through the study of hadith books, sharing of records and ijazah sanad hadith, and writing and publishing work in the field of hadith
Interpreting Religion Through Attitude and Religious Orientation in Javanese Society
Full text linkAbstract: Religiosity or religious adherence is a form of the peculiarities of each religion in implementing its teachings. Religious adherence has various complexions in expressing its religion. True religious adherence will generate an identity that is rich with discretion. To achieve it, a religious attitude and orientation are needed. Being religious means how to behave toward himself and others. The attitude of religion has a variety of typologies, namely inclusivism, exclusivism, pluralism, eclecticism, and universalism. Various typology reflects the tendency of one in practicing religion. The choice of the typology can be influenced by motivation whether intrinsic or extrinsic, which is the orientation of the religious person. To interpret one's religiosity, then need to understand how his religious attitude and orientation. The religiosity of Indonesian society, particularly Javanese, is strongly influenced by its local culture. Syncretism has been justified by Geertz that religious adherence to Javanese society can not be separated from its local cultural influence. This study used in-depth critical analysis methods to show the link and continuity between Javanese religion, culture, and society To interpret the religiosity of Javanese society, one must refer to the religious attitude and orientation which refer to the five typologies. Therefore, this research will identify the interpretation of the society's religiosity to find the dynamic and potential concepts of religious adherence coloring the development of the religiosity world
THE ESSENCE OF 'AQL AS KAMĀL AL-AWWAL IN THE VIEW OF IBNU SĪNĀ
No full textThis article aims to examine the essence of 'aql as kamÄl al-awwal in Ibn SÄ«nÄ's philosophy. In this article, the author uses a qualitative research method with a descriptive-analytical and philosophical approach. This study found several important points which include: first, 'aql by Ibn SÄ«nÄ is defined as a potential of nafs insÄniyyah or nafs nÄá¹iqah which helps humans to achieve knowledge and truth; secondly, the essence of 'aql for Ibn SÄ«nÄ is kamÄl al-awwal, therefore it is immaterial and not material; third, the essence of 'aql as kamÄl al-awwal makes it correlate with the nafs, rūḥ, and qalb which are human spiritual entities; fourth, 'aql as kamÄl al-awwal also shows its potential as a tool to gain knowledge, where the process begins with the capture of phenomena through the five senses and then digested by 'aql and assisted in conceptualizing it through the emission of 'Aql Fa'Äl; fifth, Ibn SÄ«nÄ's idea of the essence of 'aql may have been influenced by earlier Muslim philosophers such as al-KindÄ« and al-FÄrÄbÄ«, besides having undergone several explorations. In addition, he also succeeded in influencing later Muslim philosophers such as al-GhazÄlÄ«. is something that settles in life and appears in the action easily without the need of thinking first. Morals are not deeds, strengths, and knowledge. Morals are "Haal" or conditions of the soul and the inner shapeThis article aims to examine the essence of 'aql as kamÄl al-awwal in Ibn SÄ«nÄ's philosophy. In this article, the author uses a qualitative research method with a descriptive-analytical and philosophical approach. This study found several important points which include: first, 'aql by Ibn SÄ«nÄ is defined as a potential of nafs insÄniyyah or nafs nÄá¹iqah which helps humans to achieve knowledge and truth; secondly, the essence of 'aql for Ibn SÄ«nÄ is kamÄl al-awwal, therefore it is immaterial and not material; third, the essence of 'aql as kamÄl al-awwal makes it correlate with the nafs, rūḥ, and qalb which are human spiritual entities; fourth, 'aql as kamÄl al-awwal also shows its potential as a tool to gain knowledge, where the process begins with the capture of phenomena through the five senses and then digested by 'aql and assisted in conceptualizing it through the emission of 'Aql Fa'Äl; fifth, Ibn SÄ«nÄ's idea of the essence of 'aql may have been influenced by earlier Muslim philosophers such as al-KindÄ« and al-FÄrÄbÄ«, besides having undergone several explorations. In addition, he also succeeded in influencing later Muslim philosophers such as al-GhazÄlÄ«.Artikel ini bertujuan untuk mengkaji esensi ”˜aql sebagai kamÄl al-awwal dalam filsafat Ibnu SÄ«nÄ. Dalam artikel ini, penulis menggunakan metode penelitian kualitatif dengan pendekatan deskriptif-analitis-filosofis. Dalam penelitian ini ditemukan beberapa poin penting yang meliputi: pertama, ”˜aql oleh Ibnu SÄ«nÄ didefinisikan sebagai suatu potensi dari nafs insÄniyyah atau nafs nÄá¹iqah yang membantu manusia untuk mencapai ilmu dan kebenaran; kedua, esensi ”˜aql bagi Ibnu SÄ«nÄ ialah kamÄl al-awwal, oleh karenanya ia bersifat rohani bukan materi; ketiga, esensi ”˜aql sebagai kamÄl al-awwal menjadikannya berkorelasi dengan nafs, rÅ«h, dan qalb yang menjadi entitas rohani manusia; keempat, ”˜aql sebagai kamÄl al-awwal juga menunjukkan potensinya sebagai alat untuk meraih ilmu pengetahuan, dimana prosesnya bermula dari penangkapan fenomena melalui panca indera dan selanjutnya dicerna oleh ”˜aql dan dibantu mengkonsepsikannya melalui pancaran ”˜Aql Fa’Äl; kelima, gagasan Ibnu SÄ«nÄ tentang esensi ”˜aql ini kiranya mendapat pengaruh dari filosof Muslim sebelumnya seperti al-KindÄ« dan al-FÄrÄbÄ«, disamping telah mengalami beberapa eksplorasi. Selain itu, dia juga berhasil mempengaruhi filosof Muslim setelahnya seperti al-GhazÄlÄ«
Revealing Feminine and Masculine Discourses in The Qur'an
Full text linkThis research explained that the feminine character is a character related to the consideration of the heart and the nature of beauty (jamÄliyah/yin). The masculine character is a character that is related to the considerations of ratio/logic and the nature of majesty (jalÄliyah/yang). Feminine and masculine characters in the Qur'an are mutually integrated and complementary to one another and possesed by men and women. This research was qualitative research. This research used the maudlui interpretation method with a historical-critical-contextual approach. Interestingly, the verses that refered to biological meaning of humans (al-dzakar-al-untsÄ and basyar), many of them did not demonstrate the content of these characters while yet the verses that refered to social relationship (nisÄ'-rijÄl, insÄn) did. This term was related to the social role and function of the caliphate for men and women. Al Qur’an also mentioned the feminine and masculine natures of Allah's attributions. The feminine character of Allah has jamÄliyah elements such as al-rahmÄn and al-rahÄ«m. Masculine characters on the other hand features jalÄliyah elements such as al-AzÄ«z and al-Malik. The feminine and masculine characteristic of human being are likewise on on the feminine and masculine character of God's. As a result, people might reflect on Gods’s Qualities in their own lives. Feminine and masculine characters are also found in God's creatures, both in term of biology and their cooperative and complementary function in the universe. These characters are functional and interchangeable
The Concept of Religious Pluralism in The Qur’an: An Analysis of Maqashidi Exegesis in The Indonesian Context
Full text linkWithin Indonesian context, religious pluralism has been a polemic among Islamic scholars. Some are not agreed because they assume all religions are equal. Whilst others are agreed with understanding religious pluralism as a form of respect and belief in other religions. This paper discusses the concept of religious pluralism in the Qur'an. By using the thematic method and the maqashidi interpretation approach in the Indonesian context, it is concluded that the Qur'an recognizes religious plurality and recommends committing good for non-Muslims as long as they do not interfere. In Indonesia, the concept of religious pluralism is a social fact that invariably exists and requires interfaith coexistence by maintaining the specific characteristics or teachings of each religion. Seven efforts have at least been made to address religious pluralism in Indonesia which are establishing brotherhood (ukhuwah), egalitarianism (al-musawah), the principles of justice (al-'adalah), the principles of tolerance (tasamuh), the principles of mutual respect, cooperation and friendship, the principles of peaceful co-existence, and wise-constructive-transformative dialogues
Islam Indonesia : The Orientation of Islamic Studies and Contribution to Global Civilization
Full text linkThe world increasingly recognizes Indonesia as the largest Muslim country, and as the third largest democracy after India and the United States. Indonesia is also known as a country with a washatiyah Islamic pattern, namely Islam that is in the middle, balanced, does not stand at the extreme pole, either in understanding or applying Islam. With this position and status, it is not surprising that many people hope that Indonesia can play a more prominent important role in the international arena. Expected roles include making scientific contributions, spreading Washatiyah Islam, and empowering democracy in the Muslim world. This paper aims to illustrate the importance of promoting Indonesian Islam to global civilization. The face of Indonesian Islam offers diversity in the spirit of togetherness. This research is the study of literature by reviewing the relevant literature. Indonesian Islam has different styles and responses to Islam that develop in other regions. This difference in Indonesian Islam occurs because a particular area has culture, customs, social construction, unlike other regions
The Hermeneutics of Husein Muhammad and Nasaruddin Umar As A Reformulation of the Problems on The Surah An-Nisa in Indonesia
Full text linkThe unresolved gender problem is caused by a less critical interpretation. This article aims to find gender relations based on the thoughts of Husein Muhammad and Nasaruddin Umar. This study used a comparative method and a qualitative approach with three formulations of the problem; First, what are the views of Husein Muhammad and Nasaruddin Umar toward women? Second, what are the thoughts of the two figures toward the verse on the creation of women, women's social roles, and polygamy? Third, how is the actualization of the character's thoughts on women in Indonesia? This study found that women are human beings who are equal and balanced with men through their rights and obligations as human beings. On the other hand, the differences between men and women are biologically non-exchangeable, but these differences are not discriminatory, but a way to partner with each other, work together and complement each other in goodness. The most striking thing in the comparison of interpretations was in the concept of understanding the verse, and both of them make a classification and contextual theory to understand the gender verses. The significance of Husein Muhammad and Nasaruddin Umar's thoughts can be seen in the results of their interpretations that are friendly to women and gender so that they can form knowledge of gender interpretation and civilization that is more precise and equal