Dialogia: Jurnal Studi Islam dan Sosial
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The Dynamics of Tuan Guru's Leadership in Lombok in Responding to Health Protocols in Places of Worship
Full text linkThis research described the dynamics of leadership expressed by the three characters of Tuan Guru in Lombok. They are the Tuan Guru at Nahdlatul Wathan (NW), the Tuan Guru at Nahdlatul Ulama (NU), and the Tuan Guru, who is not tied to any organization in responding to health protocols in places of worship. To explore in more detail the leadership dynamics of the three Tuan Guru characters, this research focused on several questions. First, how Tuan Guru expresses his type of leadership in responding to the spread of COVID-19 in places of worship. Second, how is the relationship of power and charisma that Tuan Guru has built in responding to health protocols in places of worship. These questions were analyzed with a sociological approach based on the theory of power relations and charisma. As for the technique of obtaining the data, this research used an empirical study by observing and meeting several key informants and important informants to be interviewed. From this research, the researcher found that each Tuan Guru used a different way of responding to health protocols. There was a passive type of leader like what Tuan Guru NW does, there was a type of proactive leader like that of Tuan Guru NU, and a reactive-rejective type of leader like what Tuan Guru does and was not tied to any organization. In this connection, what each Tuan Guru did, created a mutual response from his congregation so that his congregation did as Tuan Guru, who is his role model
Moderatism Paradigm of COVID-19 Prevention: Religion-Science Integration Perspective
Full text linkOne of phenomena in the handle of Covid pandemic is the polarization of religionists and scientists. This polarization occurs because the difference of paradigms from them in understanding about COVID-19. The religionists, who leans towards orthodoxy and conservatism, emphasize literal dogmatic approach, whereas the scientists emphasize on scientific approach with the principle of positivistic-materialism. This study discusses the paradigm of moderatism in COVID-19 prevention from integration of science and religion perspective. By using qualitive research and in-depth analysis based on John F. Haugt’s integration theory, this study found the idea of integration between science and religion as a paradigm of moderatism in COVID-19 prevention. This is an epistemological effort in order to create dialogical relationship between science and religion. It means that both fulfill and reinforce each other thereby augmenting the agenda of COVID-19 prevention. There is a need for epistemological transformation that both sides need to undergo to achieve the agenda. Religion, which has been embodied by a literal dogmatic perspective, needs to display dynamic and contextual. So, it can compromise with the reality especially in scientific approach. In the other hands, science which has followed positivistic-materialism principles. It should not be conducted free from all values but it should contain many values, especially spiritual and theistic. In contemporary religious discourse, the integration of science and religion in the context of COVID-19 prevention is a form of moderatism in responding the COVID-19 pandemic situation in terms of thinking, attitude, or behavior
Hadith And Literature: Hadith Reception in LIIA Rhyme as Transmission of Ma'rifatullah Hamzah Fansuri
Full text linkTransmission of Islamic knowledge should be important to pay attention to local wisdom as a medium for da'wah so that amar ma'aruh nahi mungkar is not limited to the material message but also in the process and packaging. This is where Islam must be interpreted as a methodological tool as well as a value system concerning the dialogical dimension of man's love for God. This research is a literature study using the living hadith study method by focusing on verse verses with tauhid nuances as the basis of the teachings of Hamzah Fansuri's wihdatul wujud. This study aims to explain how the hadith receptions in tauhid sentences and how Hamzah Fansuri came to the meaning of LIIA as a tauhid system and how the position of LIIA-themed poetry in perahu poetry. The result, first, LIIA's poetic poetry media is a reception of a Sufistic hadith as a way of capturing the bathiniyyah feeling of the unity of man and God. second, LIIA's poetry is an influence from the literary form to further explain my relationship with the Beloved. third, LIIA poetry in the verse of the perahu is more as a methodology of preaching about wihdatul wujud to awaken the passion of human love for god which is transcendenta
Hijrah and Look for Millenial Muslim Identity in Medan
Full text linkHijrah process in Indonesia has evolved along with social media development, especially Instagram and YouTube that targetting certain generation groups. Islamic information on social media is also widely accessed by the public, especially millennial Muslims. Islamic information access is part of the look for the millennial Muslims identity in Medan, North Sumatra. This study analyzed aspects about using Islamic content, especially focusing on the Expectancy Value Model by Palmgreen about motive and media consumption satisfaction by the public. Using a phenomenological approach, the main finding of this study is that social media users access Islamic information actively based on the need for convenience in learning religion. The social media choice to access is dominated by Instagram and YouTube because they are more popular for millennial people. The look for millennial Muslim identities forms a relatively instant religious style because they position themselves more as consumers. Meanwhile, based on the value model expectation, two important things were found. First, the driving force of religious information consumption on the basis of an algorithm in which users are presented not only on the basis of searching for needs but also taken for granted that social media displays what is their consumers taste. Second, user satisfaction arises because the content that is accessed in terms of appearance, topics to diction is indeed targeting millennial Muslims who tend to be practical and ready to serve
Symbolic Interaction of Jamasan Kentongan Ritual in Pesanggrahan Village Batu City
Full text linkThe cultural potential in Batu city is no less interesting than other regions in Java. One of the tradition cultural from Batu city is the Jamasan Kentongan ritual. This event is held on the anniversary of the Pesanggrahan Village Batu City. It aims to maintain and care for the ancestral culture. This research used a qualitative descriptive method. This research used the form of literature studies and interviews to collect the data. The theory that used in this study is theory cultural anthropology. The research results are a) Description about Procedures of process Jamasan Kentongan in Pesanggrahan village Batu city which have two procession, namely preliminary procession and ceremonial procession; b) the symbolic meaning of the tradition of jamasan kentongan is the umbo rampe that used in the jamasan ritual; c) The existence of patterns of religious and cultural dialectics in the Jamasan ritual from Pesanggrahan village Batu city
Religious Awareness Analysis for Disability Groups
Full text linkThis article wants to explain the problems of people with disabilities in forming religious awareness. For this reason, it is necessary to know more about the perspective of being aware of religion, the assumption of being aware of religion, efforts to increase religious awareness for people with disabilities. This research method uses qualitative research with a phenomenological or interpretive paradigm. This qualitative research was conducted through a descriptive approach with field studies. The subject of this research was carried out on the management of the Disable Motorcycle Indonesia community in East Java, especially the Sidoarjo area, which consisted of 7 people. Examining religious awareness, the reality of the manifestation starting from worship and religious deepening seems to have not been carried out comprehensively and massively. The will and enthusiasm of people with physical disabilities is not enough to raise religious awareness. Full support is needed through public services, correlation between relationships that form emotions and opportunities for people with disabilities. Thus, religious rights and obligations are not in the right proportion. Efforts can be made in the form of awareness campaigns that disability is close to the congregation. And to fulfill equal religious needs, the government must fulfill religious rights according to the 1945 Constitution, Law on Persons with Disabilities, Ratification of the Convention on the Rights of People with Disabilities
The Meaning of The Hajj Ritual: William R. Roff Thoughts and His Contribution to Islamic Studies in Indonesia
Full text linkThis article aims to analyze William R. Roff’s theoretical approach to Hajj and its contribution to Islamic studies in Indonesia. This contribution arose from his concern with the very few historians of religions who made functional, analytical categories for explaining religious phenomena. This paper is a literature study and uses William R. Roff’s writing, Theoretical Approaches to the Hajj, as the primary source and analyzes it using qualitative data analysis. The author found that William R. Roff explained the implementation of the pilgrimage and its meaning by elaborating on Arnold van Gennep’s theory and Victor Turner’s thesis. The pre-implementation stage of the pilgrimage means the separation contained in the ramalan ritual (extra-Islamic) to determine the best time for the pilgrims’ departure, apologies and prayers, preparation of supplies, repayment of debts, and their obligations before the pilgrimage. The stage of the hajj implementation means the transition that is contained in the peak performance of the hajj ritual. The post-implementation phase of the Hajj means togetherness in the change in attributes, understanding of the pilgrims, and their implementation in the community life where they live. William R. Roff’s theoretical contribution to the pilgrimage, the outcome of which was satisfactory to both parties, has been used as a model by scholars and researchers for studying other religious rituals in Islam. His interpretation of the hajj ritual falls into the third phase called new Islamic studies to approach
Shifting the Urgency of the Inclusion of Variety of QirÄ’at in the Interpretation Literature
Full text linkThis article examines the shift in the urgency of qirÄ’at, where the author finds a lot of qirÄ’at content in both classical, modern and contemporary tafseer literature, as well as the causes and effects of the decrease in the quantity of inclusion of various qirÄ’at in the tafsir literature. In this case, this study analyzes the function and influence of the inclusion of qirÄ’at in the interpretation process. This method is also used to find out what factors cover each interpreter to include or not include various qirÄ’at in the work of interpretation. So, this study aims to prove the shift in the urgency of inclusion of qirÄ’at variants in the tafseer literature; and finding the main factors and impacts of the shift in urgency of inclusion of qirÄ’at variants in classical, modern, and contemporary interpretation literature. Thus, the main problem that will be examined is how the quantity of qirÄ’at variety in the tafsir literature and what are the causes and impacts
Green Islam: New-Theology and Implementation of Pesantren Al Qodir Managerial System
Full text linkThis paper studied the concept of Green Islam as a new-theology spreads at Pesantren al-Qodir, Sleman Yogyakarta. The theology has a series of ideas on nation-state, IslÄmic studies, and interpretation of Islamic teachings on ecological issues. In implementing that theology, Pesantren al-Qodir arranged many programs such as preventing socio-ecological crisis resulting from uncaring human attitudes on the ecosystem. These uncaring ones encourage al-Qodir to cooperate with many partners and promote that theology. Training of Trainer (ToT) for Volunteer for Natural Disasters is just a sample of how al-Qodir implements its program. For Green Islam Theology, ecological studies are then philosophically not secular but religion. It is needed as a crucial tool for continuing the life of a human being. K.H Masrur Ahmad as a leader of al-Qodir has cooperated with and invited all his partners not only to focus on aspects of life in the hereafter but also on the best pragmatic interests. The most important thing in the view of Green Islam Theology is how to erase ecological crisis resulted from bad uncaring human actions. It is an implementation of the theories of developmental ecology proposed by Bronfenbrenner. He said that human development is influenced by society and environmental habitation
The Progressive Islamic Movement : Study of Thinking Methodology by Abdullah Saeed
Full text linkThe rapid of globalization and technological sophistication in the modernity era had made Islam and reality more tenuous, as if confused and weakened in responding to challenges and facing problems. This phenomenon encourages the spirit of contemporary Muslim philosophers in reconstructing Islamic foundations that are more responsive in dealing with problems. Abdullah Saeed introduced the trend of progressive Islam by using the progressive ijtihadi thinking method which tried to interpret the literalist-textualist teachings of classical Islam into a more humanist understanding of religion and is combined with contemporary scientific insights such as social sciences, humanities, and critical philosophy which makes Islamic religious teachings sallih likulli zaman wal makan. In the social landscape of humanity, progressive Islam considers the issue of riddah (apostasy) based on its socio-historical perspective, including affairs between humans and their Gods, not criminal acts so that the state does not have the authority to give death sentences for the perpetrators. Thus, the principles of Islamic teachings are able to go hand in hand with and not contradict UDHR article 18 by the United Nations. Therefore, this trend is expected to be able to answer important issues to find a solution, such as the issue of gender inequality, acts of violence against minorities, inheritance cases, or even an authoritarian state