Dialogia: Jurnal Studi Islam dan Sosial
Not a member yet
237 research outputs found
Sort by
The Utilization of Religious Content in Social Media for the Alteration Adolescent’s Islamic Behaviour
Full text linkThe exposure of social media has also changed the pattern of acceptance of da’wah, especially changes in accessing religious content and changes in the religious behavior of adolescents. This article analyzes the use of religious content on social media in changing the Islamic behavior of adolescents at the Al Jihad Mosque in Medan. The type of research used is a qualitative approach using descriptive methods. The data collection technique used is a direct interview method to adolescents at the Al Jihad Mosque in Medan. The result of this study is theuse of religious content on social media through video lectures on YouTube to facilitate the understanding of Islamic adolescents at the Al Jihad Mosque in Medan. Meanwhile, the obstacle to the use of religious content on social media in changing the Islamic behavior of adolescents is that da'i cannot know the characteristics of mad'u. The results that can be achieved are the improvement of personal behavioral values, such as tauhid, worship, and morals in living their lives
PERKEMBANGAN TRADISI ZIARAH KUBRO PADA MASYARAKAT KOTA PALEMBANG TAHUN 1970-2008
Full text linkThe Ziarah tradition is one of the traditions of the Indonesian people that is often being held before Ramadan. The great influence of the existence of the Arab communities in the Palembang brought a tradition known to various countries so that it became religious tourism, namely the Ziarah Kubra. Ziarah Kubra is one of the traditions of the people of Palembang city which is being held every 10 days before Ramadan by visiting the graves of the ulama and leaders of the Palembang Darussalam Sultanate. The purpose of this research is to find out how the emergence of the Ziarah Kubra carried out by the Arab communities in Palembang and to find out how the development of the Ziarah Kubra tradition in the people of Palembang city from 1970-2013. The method used in this research is the historical method. This research has shown that the tradition of the Ziarah Kubra has been brought by the people of Palembang has been developed every year, where's this tradition was only practiced by the Arab communities in the Palembang and relatives of the Palembang Sultanate. Then this tradition began to be open to the public in 1970 and was designated become the religious tourism by the Palembang city government in 2013. So that the people of Palembang continue.Tradisi ziarah sebenarnya merupakan salah satu tradisi masyarakat Indonesia yang sering dilakukan ketika menjelang bulan Ramadhan. Besar pengaruh keberadaan komunitas Arab di kota Palembang membawa sebuah tradisi yang dikenal berbagai macam negara sehingga menjadi sebuah wisata religi yaitu ziarah kubro. Ziarah kubro merupakan salah satu tradisi masyarakat kota Palembang yang dilakukan setiap 10 hari menjelang bulan Ramadhan dengan cara mengujungi makam para ulama dan pemimpin kesultanan Palembang Darussalam. Tujuan dalam penelitian ini untuk mengetahui bagaimana masuknya Islam yang dibawah oleh komunitas Arab di kota Palembang, untuk mengetahui bagaimana munculnya ziarah kubro yang dilakukan oleh komunitas Arab di kota Palembang dan untuk mengetahui bagaimana perkembangan tradisi ziarah kubro pada masyarakat kota Palembang tahun 1970-2013. Kemudian metode yang digunakan dalam penelitian ini adalah metode historis. Pada penelitian ini telah menunjukkan bahwa tradisi ziarah kubro yang dilakukan masyarakat kota Palembang telah mengalami perkembangan setiap tahunnya, yang dimana tradisi ini dulunya hanya dilakukan komunitas Arab di kota Palembang dan para kerabat kesultanan Palembang. Kemudian tradisi ini mulai terbuka untuk umum pada tahun 1970 dan ditetapkan menjadi salah satu wisata religi oleh pemerintah kota Palembang pada tahun 2013. Mereka melakukan ini atas keingnan mereka untuk menghormati para jasa ulama dan para pemimpin kesultanan Palembang Darussalam
Religion and Counter-Narratives of Hoax about COVID-19: Enhancing the Role of Youth Interfaith in Bukittinggi
Full text linkThis article aimed to analyze the relationship between religion and hoax related to the COVID-19 pandemic, particularly the role of interfaith youth in countering negative narratives developed in Bukittinggi, West Sumatra. In the context of a religious community like Bukittinggi, religion is one of the constructive instruments that must be considered. This research used the action research method. This research began with mapping the condition of hoaxes related to COVID-19 in Bukittingi through three Focus Group Discussions (FGD). Researcher was also involved with partners in intervening through local training activities to strengthen the capacity of interfaith youth to respond to hoaxes. This research showed that apart from religious leaders, interfaith youths play an essential role in breaking the chain of hoaxes related to COVID-19 through counter-narratives. In addition, this research showed a trend of positive change in interfaith youth, from being only passive objects of COVID-19 hoaxes to being active agents who carry out hoax counter-narratives through various media. As the dominant population in Indonesia that is so massive in the use of the internet and social media, young people have great potential to become 'victims' of hoax narratives. However, with the increasing number of digital literacies received by young people, they also have great potential to become agents who can break the chain of hoaxes
Al-Ghazali Adab Curriculum as a Life Guide for The Alpha Generation
Full text linkThis research focuses on what is the adab in al-Ghazali's curriculum, and how can Imam al-Ghazali's curriculum of adab be a way of life for the alpha generation. This study uses a descriptive qualitative approach with the type of literature research and justification. The primary data source of this research is the book of Bidayatul Hidayah by Imam al-Ghazali. The results of the study found that the adab curriculum consisted of outward and inner adab. Here's the description; the etiquette of waking up from sleep, the etiquette of entering the toilet, wudhu etiquette, bathing etiquette, the etiquette of going and entering the mosque, the etiquette of self-preparation for salat, the etiquette wants to sleep, the etiquette of prayer, the etiquette of makmum, friday etiquette, the etiquette of fasting, the etiquette of guarding the eyes, the etiquette of guarding the ears, the etiquette of guarding the tongue, the etiquette of keeping the stomach, the etiquette of guarding the genitals, the etiquette of keeping two hands and two feet, abandoning hasad, abandon riya's nature, abandoning the nature of ujub, the etiquette with Allah SWT, student etiquette, the etiquette towards parents, the etiquette towards unknown persons, the etiquette towards close friends, the etiquette towards known people. Imam al-Ghazali justifies that if he practices the outward and inner adab, his faith will increase, and become a civilized person. So that the alpha generation who practice this inner and outer adab in their daily lives will become civilized individuals
Anti-Hadith Discourse and The Post-Secularism Turn: Rethinking Nazwar Syamsu and Minardi Mursyid and their Followers on Digital Platform
Full text linkThe Indonesian Anti-Hadith Group (AHG) thought has never been extinguished. No matter how big the public’s rejection of their ideas, that’s how significant their resistance is. This article aims to reveal the Anti Hadith discourse, especially in post-secularism, which is considered momentum for religious openness. Through the virtual ethnography method, this article argues that in the post-secular era, the activities of AHG followers are increasingly dynamic. They build the network, revive and publish the founders’ thoughts, and appeal to followers through digital platforms. Post-secularism, which is marked by the decline of the privatization of religion in the public sphere, opens up opportunities for Islamic discourses, including the Anti-hadith discourse. The implication, on the one hand, is that religion is no longer a matter of privacy that is separated from the public sphere. On the other hand, the current Anti-Hadith thought potentially challenges the sources of Islamic law. This fact becomes a paradox that post-secularism is usually characterized by religious desire. Still, on the contrary, the presence of AHG stimulated controversies in the mid of Indonesian Muslim communities
The Concept of Suhrawardi’s Hudhuri Epistemology and Its Relevance to the Contemporary Challenges
Full text linkSuhrawardi was a philosopher and a Sufi who robustly influenced the development of the sciences. With his philosophy of illumination (Hikmah al-Ishraq), he proposed the concept of hudhuri epistemology by which he fought against the domination of rationalistic and skeptical peripatetic epistemology that ultimately negated all forms of metaphysics. This paper aims to reveal the concept of Suhrawardi's epistemology, his anxiety and criticism of the validity problem of peripatetic philosophy, and the role of hudhuri's epistemology in responding to contemporary scientific challenges. This work is library research using documentary techniques to collect the necessary data. The collected data were analyzed utilizing the descriptive-analytical method. This study finds that the concept of hudhuri epistemology proposed by Suhrawardi presents the view that metaphysics is a dimension that cannot be separated from epistemology and can be rationalized. Furthermore, the metaphysical concept of faith, according to Suhrawardi, can be used as a solid philosophical foundation. Thus, with this hudhuri epistemology, the human senses and logical thinking limits can be transcended. Even with it, humans can acquire not only 'experience' or 'concepts' about reality, but they can also discover the nature of reality
Tafsir Al-Mizan fi Tafsir Al-Qur’an by Thabathabai: Analysis of The Relationship Between Zalim and Syirk Meaning in Surah Al-An'am Verse 82
Full text linkThe understanding of the Shia groups majority is considered too literal as the ideology that the caliph after the Prophet Muhammad is ”˜Ali ibn Abi Talib, which has an indirect impact on the rejection of his controversial exegesis, including al-Mi>za>n fi> Tafsi>r al-Qur’a>n written by Thabathabai. Thabathabai's credibility in al-Mizan is still often doubted for its validity to be used as a reference for the Qur'an reviewers because it includes a lot of Shia ideology, eventhough Quraish Shihab used it as a reference in his exegesis. This study aims to analyze the contextual form of Thabathabai’s exegesis in al-Mi>za>n fi> Tafsi>r al-Qur’a>n. This research is qualitative research with a normative-linguistic approach. The data used is the book of al-Mi>za>n fi> Tafsi>r al-Qur’a>n in the letter al-An'am verse 82, which discusses related to understanding the word za>lim which is interpreted as syirk, and is supported by scientific articles and books. Collecting data using documentation techniques, then the data were analyzed using descriptive qualitative analysis. This study proves that the contextualization efforts carried out by Thabathabai used linguistic analysis and also a comparative study between the Companions and Ulama after the Companions period, so the assumption that the Shia group is considered a literal and textual group needs to be re-examined
Dimensions of Love and Human Wisdom: Jalaluddin Rumi's View in Etnosufistic Perspective
Full text linkThis study aims to describe the dimensions of love and human wisdom according to Jalaluddin Rumi. This research is qualitative research with a library research model studied with an ethnosufistic approach. The primary data of the research is the book of FÄ«hÄ« mÄ fÄ«h by Jalaluddin Rumi. The data collection technique is done by documentation. The researcher systematically documents the data of the trilogy of love and human wisdom in the book according to the specified theme/fasl. Meanwhile, data analysis was carried out descriptively-interpretatively. The research results mention; human love and wisdom, according to Rumi, is divided into three dimensions; man to Allah SWT; human to human; and humans to nature. This is stated in the book of FÄ«hÄ« mÄ fÄ«h Article 1 "All because of Allah SWT"; Article 2 "Humans are astrolabes of Allah SWT"; Article 14 "from and for Allah". Human love and wisdom for humans is stated in Article 4, "We glorify the descendants of Adam"; Article 6 ", A believer is a mirror for other believers"; and Article 17 ", Humans are a combination of angels and animals". Human love and wisdom with nature is stated in Article 34, "God's Earth is wide"; Article 37 ", From that ocean, these drops come from; Article 46 ", Nature is the medium of the transfiguration of Allah SWT.
Healthy Lifestyle and Mental Health in Hadith Review: Implementing the Prophet Muhammad
Full text linkHealth is the main aspect that humans must take care of. The health crisis during the COVID-19 pandemic taught about the importance of maintaining health. Moreover, in Islam, health is part of the faith. This paper examines the implementation of Prophet Muhammad SAW in maintaining health. The purpose of this study is to explore the hadiths of the Prophet about healthy lifestyles and their impact on mental health. Researcher uses the library research method with a ma'anil hadith study approach. In data processing, researchers use the takhrij al-hadith bil maudhu'i method. Researchers use this method to explore hadith based on themes and topics of discussion in various aspects about health themes contained in the hadith. The result of this paper is the first thematic hadith related to health has been widely spread in the community. Secondly, during the time of Prophet SAW in maintaining the health of the Prophet was exemplified by maintaining physical fitness by riding. Third, positive thoughts predominantly affect health
China's Public Diplomacy to Build a Positive Image among The Muslim Community in Indonesia
Full text linkTo carry out economic and political expansion in various countries, China has also exerted various public diplomacy efforts to maintain its image. Indonesia as one of the most important destinations is not an exception. This research aims to analyze various strategies adopted by China to sustain its positive image among Muslims in Indonesia. This study uses a qualitative method using the conceptual framework of public diplomacy. Data were collected from primary and secondary sources on the Indonesian government, the Chinese government, as well as Muslim groups in Indonesia from 2000 to 2019. This research shows that China, during the Xi Jinping era, has actively been carrying out public diplomacy activities specifically directed toward Muslims in Indonesia through official representatives, educational and cultural institutions, and Confucius Institutes