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Intelektual Muslim Baru yang Menetas Semasa Orde Baru
No full textThe main thesis of this book is that during the New Order era, a unique and distinct Islamic intellectual movement emerged, known as Neo-Modernism. Nurcholish Madjid, Djohan Effendi, the late Ah. Mad Wahib, and Abdurrahman Wahid are four figures of this Neo-Modernist movement. The hallmark of their intellectual movement lies in their mastery of classical/traditional Islamic knowledge (commonly referred to as "kitab kuning") combined with modern knowledge. The characteristic of integrating these two forms of knowledge did not emerge in the period from pre-independence until the 1970s. In the past, those educated in modern sciences lacked mastery of Islamic teachings, while those well-versed in Islamic sciences were not adaptive to modern knowledge. This situation consequently gave rise to two popular typologies: the first group known as Modernists (represented by Masyumi, Muhammadiyah, and Western-educated Muslim scholars), while the second group is referred to as Traditionalists (represented by NU and students lacking Western education). Even among intellectuals of the past who possessed both aspects, they were very few in number. The late Harun Nasution, Mukti Ali, and Mohammad Natsir were among those few
Jurgen Habermas: Kritik atas Rasionalisasi dan Materialisme Sejarah
No full textIn this article, Habermas\u27s thought will be discussed in three parts. First, the continuity and discontinuity of Habermas\u27s thought with his predecessors will be examined. Second, a general overview will be provided of the relationship or differences in the paths of Marxist thought in general and Habermas as a thinker who adheres to Marxist thought. Third, the discussion will delve into the theoretical realm concerning Habermas\u27s central concepts that distinguish him radically from Marxist and neo-Marxist thought in general
Beberapa Kemungkinan Pengembangan Studi Perbandingan Agama
No full textThis text will discuss several possibilities for the development of comparative religion. Comparative religion, as a branch of scientific study of religions, needs attention to ensure that this field can develop well in accordance with innovative academic demands (arising from scientific advancements) and dynamic practical demands (arising from social changes). What possibilities can be pursued to develop comparative religion? These possibilities may include sharing information among scholars, improving the scientific quality of educators, developing and selecting themes, and developing methodologies
Metodologi Kajian Filsafat Islam
No full textThe methods used in a study significantly determine the results and quality of that study. The better and more appropriate the methods used, the more optimal the quality and results of our research. This writing will discuss four points related to the methodology of philosophical studies in general, and Islamic philosophy in particular. First, it relates to the method of understanding a text, or what is commonly known as the hermeneutic method. Second, it concerns understanding a philosophical idea not as a final product but as a process. Third, it pertains to curriculum development that includes lesser-known but very important figures as links in the development of philosophical ideas, or what is commonly referred to as minor philosophers and also Muslim scientists. Fourth, it relates to the method of analysis or presentation from descriptive to critical methods
Kisah Dzulqarnain dalam Al-Qur\u27an
No full textThis study presents one of the stories in the Qur\u27an, namely about the figure of Dhul-Qarnayn. This figure is interesting to discuss because his existence is often associated with various famous figures in human history. The mufassirun have diverse opinions regarding the true identity of Dhul-Qarnayn. Additionally, there is the notion that the story about him might merely be symbolic, meaning that this figure never definitively existed in history. This research aims to address these issues through thorough analysis and exploration of related verses, interpretations by scholars, and argumentative comments from intellectuals. The results of this study are expected to provide a deeper understanding of the story of Dhul-Qarnayn in the Qur\u27an
Agama Konghucu di Indonesia: Perjuangan Mencari Identitas
No full textAgama Konghucu di Indonesia telah mengalami perjalanan panjang dalam mencari identitasnya. Sejak masa kolonial hingga era modern, penganut agama Konghucu menghadapi berbagai tantangan dalam mempertahankan keberadaan dan pengakuan resmi dari pemerintah. Perjuangan ini mencakup upaya untuk mendapatkan pengakuan hukum, mengatasi diskriminasi, dan mempertahankan tradisi serta ajaran Konghucu di tengah perubahan sosial dan politik. Penelitian ini bertujuan untuk mengkaji dinamika sejarah, sosial, dan politik yang mempengaruhi identitas agama Konghucu di Indonesia, serta memahami kontribusi komunitas Konghucu dalam membentuk wajah keberagaman agama di Indonesia. Melalui pendekatan historis dan analisis kebijakan, penelitian ini menawarkan wawasan mendalam tentang perjuangan dan pencapaian komunitas Konghucu dalam mencari pengakuan dan eksistensi yang sejati di negeri ini
Ibn ‘Arabi dan Paham Wahdat al-Wujud
No full textWaḥdat al-wujūd means: the Unity of Being, meaning that there is only one existence, which is the existence of Allah. The plural forms observed in the world are illusions that dominate the limitations of the intellect. This concept was born in Spain (Andalusia) or the western Islamic region, and then spread to the eastern Islamic regions. Its notable figure is Muḥy al-Dīn Ibn ‘Arabī. From this concept of waḥdat al-wujūd arose the idea of the perfect human (insan kamil). This idea can be found in Fushush al-Ḥikām and Futuḥat al-Makkiyah
Pertemuan Islam dan Kristen di Beranda Iman
No full textBroadly speaking, the book by Nicolas Jonathan Woly, derived from his doctoral dissertation, discusses the diverse opinions on interfaith relations from Islamic and Christian scholars and theologians in the 20th century. Woly does not seem to want to stop at such a typical discussion; rather, he also wants to specifically examine how such interreligious relationships influence the understanding of Christians and the church in their missiological tasks. Or, as he put it, "…The Church and Christians will listen and perhaps also learn from other religious communities in matters of its mission." In this regard, Woly explicitly states that Christians and the church should also receive input from their historical experiences of encountering people of other faiths
Asbab al-Wurud dalam Perspektif Ilmu Hadis
No full textThis paper specifically aims to discuss issues surrounding asbāb al-wurūd. Asbāb al-wurūd refers to the reasons or historical contexts that underlie the emergence of a hadith. Understanding asbāb al-wurūd is essential for accurately interpreting hadiths, as historical context can influence the meaning and application of the hadith. The function and relevance of asbāb al-wurūd in hadith studies are to provide a more comprehensive understanding of hadiths, help resolve contradictions between hadiths, and ensure that the interpretation of hadiths aligns with their original context. This research will explore the definition, function, and relevance of asbāb al-wurūd in hadith studies, as well as the importance of this understanding for the interpretation and application of Islamic law
Telaah Kritis atas Gagasan Paradigma Islam Kuntowijoyo
No full textThis study critically examines the concept of the Islamic paradigm proposed by Kuntowijoyo, a prominent Indonesian scholar and cultural figure. Kuntowijoyo introduced the Islamic paradigm as an alternative approach to understanding and practicing Islam in the contemporary era, focusing on transformative thinking and social reconstruction. This study highlights the key elements of this paradigm, such as the concepts of historicism, prophetic ethics, and humanization, as well as their implications for Islamic thought and practice in Indonesia. Using textual analysis and a hermeneutic approach, this research evaluates the strengths and weaknesses of Kuntowijoyo\u27s Islamic paradigm, including its relevance in addressing the challenges of modernity and globalization. The findings of this review are expected to contribute to the development of a more dynamic and contextual Islamic discourse in the future