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Implementasi Hadis-hadis Puritan Kitab Bulugh al-Maram Berbasis Moderasi Beragama di Pesantren Mambaul Ulum Mojokerto
No full textPuritanical, fundamental, radical and intolerant religious understanding can trigger acts of violence in the form of terrorism. The countermeasure that can be done is to instill moderation values in understanding and practicing religious teachings. One of the important means in instilling religious moderation values is through Islamic education, especially pesantren-based education. Therefore, examining the strategic steps of pesantren in instilling moderation is important to do, especially when dealing with puritanical texts. This study aims to find out the understanding, implementation and cultivation of religious moderation values of puritanical Hadiths in pesantren. This research was designed qualitatively by using observation, interview and documentation instruments to obtain the required data. The results of this study state that in understanding puritanical Hadith on the issue of hudud, pesantrens tend to be textualist, as a form of caution on Allah\u27s law. While its implementation is moderate, showing a wise attitude as a result of the breadth of the pesantren’s scientific insight. Meanwhile, the cultivation of religious moderation values is carried out with a habituation learning model, as an effective way and in accordance with the conditions of the pesantren
Sense of Community dan Fragmentasi Identitas Diaspora Muslim Indonesia: Studi Kasus AIMF-ACT dan IMCV di Australia
No full textThe Indonesian Muslim diaspora maintains both social and Islamic identities in their host countries. In this context, numerous studies indicate that the quest for identity generates divisions among Muslims and might, to some degree, incite disputes and rivalries. This article contradicts that assertion. We collected data during a participatory experience in community service activities grounded in Assets-Based Community Development (ABCD) at two Indonesian Muslim organizations in Australia, specifically AIMF-ACT and IMCV. This article, utilizing the qualitative case study technique, reveals that members of both organizations possess a dynamic sense of community. Amidst the diversity of identities present in each individual, a sense of unity emerges. The sense of community derives from geographical linkages and a collective commitment to the significance of practicing Islam within a diverse context. Although not all members realize it, awareness of the variety of Islamic expressions is rising, which gives rise to a new optimism that variations in how Muslims practice Islam can increase social cohesiveness rather than inevitably cause conflict and hostility. This article categorizes prior theories regarding the sense of community, including the perspectives of David W. McMillan and David M. Chavis
Peran Keraton Cirebon dalam Pembentukan Identitas Nasional pada Masa Kemerdekaan Indonesia: Analisis Politik Islam dan Nilai Nasionalisme
No full textThis article explores the role of the Cirebon Keraton in shaping Indonesia’s national identity through the lens of Islamic politics and nationalist values. Based on interviews and historical data from the Cirebon Sultanate, the article analyzes how the sultans, particularly Sultan Muhammad Nurus, chose to align with the Unitary State of the Republic of Indonesia (NKRI) rather than maintain an independent kingdom. Using an Islamic political framework that emphasizes the concepts of khilafah (leadership), syura (consultation), adalah (justice), and maslahah (public welfare), the article demonstrates how the Cirebon Keraton’s decision reflects a commitment to unity, social justice, and the welfare of the people. The findings reveal that the Keraton’s role, both through diplomacy and contributions to the independence movement, has become an integral part of Indonesia’s pluralistic and inclusive national identity. This article also presents an analysis of the relationship between the central government and local entities in maintaining national stability and preserving cultural and political values
Pig Xenotransplantation in the Qur’an: Application of Jasser Auda’s Theory of Maqāṣid al-Sharī‘ah
No full textThis research discusses the interpretation of pig xenotransplantation in the Qur\u27an according to the commentators and according to the theory of maqāṣid al-sharī‘ah by Jasser Auda. This research uses a type of library research which is presented using a qualitative research model with descriptive method. The results of the research show that the interpreters have different opinions regarding the prohibition of pork in the context of consumption (eating) alone or the prohibition of pork in all forms of use. Quraish Shihab is an interpreter who allows pig xenotransplantation. Based on the application of Jasser Auda’s theory of maqāṣid al-sharī‘ah theory, it was found that the systems approach containing six features, can be contextualized in analyzing the problem of pig xenotransplantation. In this case, pig xenotransplantation is permitted because of the urgency justified by sharia (ḍarurah shar’iyah), for which is the last alternative in efforts to preserve lives. Accordingly, although both of the results allow pig xenotransplantation, in this research it is explained how the steps or approaches were used to conclude the permissibility of pig xenotransplantation
Faith In God and Implications for Believers: A Comparative Survey of Islam and African Indigenous Religions
No full textMost Muslims, including even Africans who accepted the faith, seem to have cultivated the same attitude of mind that African Indigenous Religions are not monotheistic in any form. Non-Muslim Africans, who have kept to their indigenous heritage, are seen as bereft of any abiding values; they have no culture because any culture other than Islam is no culture. Therefore, all Africans who wanted to become Muslims were often prevailed upon to shed their traditional culture and take on the Islamic culture. In some communities in Northern Ghana, Muslims are looked upon and described as “white” contrasted with non-Muslim indigenes who are labeled “black”. The colours here refer to knowledge and lack of knowledge. It is for this reason that this paper takes up the issue to see whether the indigenous religions of Africa, like Islam, are not God friendly and whether, like Muslims also, the knowledge of God, as held by Africans, do have implications for believers. The essay intends to look at the concept of God in both Islam and African Traditional Religions and go on to examine some implications of this belief on individual believers of these two faiths
The Role of Religious Leaders in Resolving Conflict and Political Violence in Pilrio in Air Gemuruh Village, Jambi Province
No full textThis article discusses the role of religious leaders in overcoming political violence in Pilrios in Air Gemuruh Village. Religious leaders are essential in mobilizing community participation in an election. The success of religious figures in reconciling the political violence of the community in the election in the Air Gemuruh village area is determined mainly by the ability and style of religious figures in giving their political speeches. This is very interesting to elaborate further, so to see the relationship encourages this research to be carried out. This research uses qualitative research methods that are descriptive of the type of field research. Data collection by observation, interviews and documentation. Research findings show that the role of religious leaders in resolving and overcoming political violence is conducting intra-candidate dialogue, mediation and reconciliation, providing ethical and moral understanding, monitoring and monitoring elections and implementing election codes of ethics. The conclusion is the chronology of political violence caused by several crucial problems before the election\u27s implementation, including setting dates. Second the issue of funding. Third, the conflict and practice of money politics. In the pre-implementation of the election, the Permanent Voters List (DPT) is first. Second is the neutrality of the bureaucracy and Civil Servants (PNS). Third, conflicts occur in the implementation of Pilrio in several regions with different scales and scopes. Fourth, lack of transparency. Fifth Pilrio result. Then the role of religious leaders in preventing and overcoming political violence is to convey the message of political peace and conduct political education
Aktualisasi Zikir Tasawuf Sebagai Metode Pendidikan Spiritual, Moral dan Sosial Bagi Masyarakat Postmodern
No full textThis study aims to analyze and find a concept of remembrance of Sufism as a method of spiritual, moral, and social education for postmodern society. The research method used is a literature review which examines various literatures, articles, books, and documentation that support the topic of study. The results of the study show that remembrance of Sufism as an alternative to purify the soul and educate the heart to be cleaner so that it will have an impact on personality and social. The process to get there must go through the stages of takhallī, taḥallī, and tajallī. Then, remembrance of Sufism to be a method of education for spiritual, moral and social aspects must be carried out in the right way, which must be solemn, persistent, repeated, understand the meaning and be presented in the heart. Internalization of Sufism remembrance is important to harmonize spiritual, moral and mu\u27amalah aspects so that the practice of Sufism does not only strengthen one aspect, but several aspects that make him a moderate, balanced and in accordance with the dictates of Islam itself
Implementasi Moderasi Beragama dalam Meningkatkan Kerukunan Suku Anak Dalam di Desa Dwi Karya Bakti Jambi
No full textThis study aims to explore and analyze the implementation of religious moderation in improving interreligious harmony among Suku Anak Dalam in Dwi Karya Bakti Village, Jambi Province. Suku Anak Dalam is a community that coexists with members who adhere to Hinduism, Buddhism, Christianity, animism, and Islam. Despite their religious diversity, they still live peacefully and harmoniously. The results showed that implementing religious moderation among the Suku Anak Dalam in Dwi Karya Bakti Village had a positive impact. The Suku Anak Dalam community daily exhibits tolerance, mutual respect, and inter-religious cooperation. Interfaith dialogue activities, inclusive religious rituals, and cooperation in socio-religious activities are concrete examples of successful implementation of religious moderation. However, this study also identifies several challenges in implementing religious moderation in the Suku Anak Dalam. Factors such as limited access to formal education, infrastructure constraints, and geographical differences are obstacles to widely spreading the understanding of religious moderation in this community
Ekoteologi dalam Menyikapi Krisis Ekologi di Indonesia Perspektif Seyyed Hossein Nasr
No full textThis library research descriptively explains the causes of the ecological crisis in Indonesia by using the ecotheological approach in the construction of Seyyed Hossein Nasr’s thought. This research shows that the ecological crisis is correlated with a perspective that is not in favor of nature (anthrophocentrism), modern humans lose their existence-spiritual and understanding of nature that is desacralized. Ecotheology is then used as a strategic basis for solving the ecological crisis in the midst of Indonesian religious society by mainstreaming ecotheology through religious leaders, pesantren, educational institutions, and NGOs
Dialektika Arsitektur dan Teknologi Islam Nusantara: Pengaruh Budaya Lokal dan Nilai-nilai Islam
No full textThis article describes cultural acculturation in Islamic architecture and technology in Nusantara. Cultural acculturation in the architectural aspect is limited to two mosques of the early Islamic era in Nusantara, namely the Great Mosque of Demak and the Gedhe Mosque of Yogyakarta Palace. The cultural acculturation of mosque construction is reflected in the main building, the portico, and the supporting elements of the building, as well as the meaning of symbols and ornamens. The meaning of symbols and ornamens explains the strong acculturation of local culture with Islamic values. Specifically on the technological aspect, this article examines the naval and cannon technology of the Islamic era of Demak and later sultanates. The article concludes that the entry of Islam into Nusantara created a struggle between Islam and the local culture, which was influenced by Hinduism, Buddhism, and cults, as well as the original values of the archipelago, which are reflected in the construction of buildings and war equipment