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Argumen Penafsiran Tekstualis versus Kontekstualis tentang Kepemimpinan Perempuan
No full textThe main problem discussed in this writing is a discourse of women qiwāmah (leadership) within the text. Several Qur’ānic verses are placed to legitimize opinions stated by textualists and contextualists people. This writing will discuss Qur’ānic interpretation through both parties, as well as causes which create the differences in between them. It uses historical approach and eclectical paradigm as well.Keywords: Gender, women leadership, tafsir.DOI: 10.15408/ref.v13i6.99
Menimbang Kodrat Perempuan antara Nilai Budaya dan Kategori Analisis
No full textThis paper discusses the term ‘kodrat perempuan’ as a cultural value as well as a category of analysis. As a cultural value, kodrat perempuan reflects ideal measurement and standard of woman’s role. Meanwhile, as a category of analysis, it used to explain social realities where domestication and discrimination and their implications towards woman’s role can be elucidated. The source of discourse including religious discursive source plays an important role in constructing the meanings of kodrat either as a cultural value or as a category of analysis.Keywords: Nature of women, cultural values , norms, category analysis, gender, feminist.DOI: 10.15408/ref.v13i6.100
Kemukjizatan Naẓm al-Qur’ān dalam Perspektif Syihāb al-Dīn al-Alūsī
No full textThis article explains the naẓm (structure) position as one of the main aspects of miracles of al-Qur’ān. It explains that although al-Qur’ānis in Arabic, but it does not use the form and composition of models that have been used by the Arabs in their works. Al-Qur’ān performs in different way, not in the form of poetry, rhyme, letter or speech, but in kalām (theword). The article then explains that the way to make sense of this kalām was used as a pioneering theory by ‘Abd al-Qāhir al-Jurjānī. This theory is then used and applied by al-Alūsī in his commentary book, Rūḥ al-Ma‘ānī. This study shows the importance of the naẓm of al-Qur’ān, in which it becomes specific guidelines for researcher to understand the message of the Qur’ān.Keywords: Qur’ānic miracles, naẓm, al-Alūsī.DOI: 10.15408/ref.v13i6.99
Saat Muṣḥaf al-Qur’ān menjadi Komoditas
No full textCan the Qur’ān be traded? Is it allowable and lawful to do commodification of the holy scripture? In view of the fact that Muslim communities mostly require the Qur’ān, an effort for commercialization of it directly emerges, and this article concerns on such Qur’ānic commodification.The concern is completed from by analyzing theological, Islamic jurisprudence, and ethical perspectives, to the using of material for the Qur’ānic publication (environmental conscience) and the involvement of the state as well, by proposing standard of commodification.Keywords: Commodification of Qur’ān, standard of commodification, Muṣḥaf.DOI: 10.15408/ref.v13i6.99
Mendialogkan Hermeneutika Doa dalam Kisah Ibrāhīm dan Mūsā
No full textTaking hermeneutical approaches, the present research tries to provide a new form of Qur’ānic interpretation of supplications comprised within the history of Abraham and Moses. Two ways to be conducted in this research: First, to apply Hirsch’s hermeneutics theory in reconstructing meanings as found in classical tafsir. Second, to excavate significances of the supplication verses on the basis of their validly verbal meanings. This last attempt is to apply some reconciliatory theses of Palmer’s “hermeneutics manifesto” to enliven meanings.Keywords: Hermeneutic of the Qur’ān, theory of holy scripture interpretation, verses of supplication, history of the prophets.DOI: 10.15408/ref.v13i6.99
Representasi Perempuan dalam Film Bernuansa Islami
No full textThis writing shows that work of film which signs and defines realities through separation and election of meaning network fitting to certain view has limited audiences’ paradigm in defining their social realities; as if what given by film is a usual happening and should be a direction for the audiences to behave and act. The direction then is tightly attached with identification for differing between good and bad, wrong and right, friend and foe, us and them, even the most liked by the audiences is: sexual differentiation between man and woman. In this respect, to be a man or woman is presented as a different experience and cannot be the same in terms of behavior, action and role in whole life aspects. By this meaning construction, cultural hegemony starts.DOI: 10.15408/ref.v13i4.91
Upacara Daur Hidup dalam Pernikahan Adat Sunda
No full textCustom of wedding ceremony in Sunda ethnic has three parts: before wedding (pre-luminal), wedding procession (luminal) and after wedding (postluminal).This wedding of Sunda custom directly or indirectly has symbols and meanings which have absorbed Islamic values, which came in the fifteenth century in the Sunda Land. Hence, Sunda values and norms have completed Islamization. This Islamizaion is still going, without eliminating those values and customs which do not contravene Islamic religion.DOI: 10.15408/ref.v13i5.91
The Thatung in Cap Ngo Meh (Lantern Festival) Ritual In Hakka Society in Singkawang, West Kalimantan-Indonesia
No full textCap Ngo Meh and Thatung are two things that cannot be separated from the life of Hakka people in Singkawang. In each Cap Ngo Meh festival, the performance of Thatung is a must. Cap Ngo Meh festival would not be completed if there was no performance of Thatung. Thatung can help humans and otherwise humans also have to give gifts to him. Therefore,Thatung is a special performance in Cap Ngo Meh festival in Singkawang.The main purpose of this paper is to show the relationship between Thatung performance and Cap Ngo Meh festival in Singkawang. The function of Thatung performance in Cap Ngo Meh festival in Singkawang is not only to repel evil spirits that may affect humans, but also to promote economics, improving of popularity himself and tourism in Singkawang.DOI: 10.15408/ref.v13i5.91
Doktrin Objektivisme Ilmu Pengetahuan Modern
No full textThis paper proves that the doctrine of scientific objectivism which then leads as the final truth in the world of science is only a figment, due to the fact that the main method used in the world of science it self contains a lot of weaknesses. Therefore, scientific truth is not the only truth that is needed and used as guidance for human life, but there are other truths which are so necessary to complement the scientific truth.DOI: 10.15408/ref.v13i4.90
Dasar-Dasar Ontologis Pemahaman Hermeneutik Hans-Georg Gadamer
No full textHans-Georg Gadamer explicitly agrees with Heidegger that ‘Being’ is always been understood through the language and the dimension of time. So to catch up the Being, we need to know the Being itself, and to understand it. To understand means to perceive within the time and historicity. This paper will make clear the ontological basics of Gadamer’s hermeneutics containing: the relationship between historical aspect and understanding; hermeneutic discourse and sequential distance; prejudice and understanding; effective historical consciousness; understanding as application; and the structure of questions and answers.DOI: 10.15408/ref.v13i4.91