Jurnal Filsafat
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    Salam Redaksi

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    Epistemologi Common Sense Abad XX

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    The presence of G.E. Moore (1873-1956), undoubtedly has brought a new wave of thought. A thought that has changed the development of English philosophical thinking into analytic and neo realism. Moore has deconstructed Bradley's idealsm. Moore revived English philosophy of common sense. Common sense is a belief in direct apprehension of material things. It is important to solve daily life probelms. Common sense epistemology is specifically Moore epistemology. Is separates the subjects from objects distingtively. A subject sees factual objects in direct experience so that he gets sense data. To apprehend sense data directly, it involves conscious activity. The result of activity is the true and necessary knowledge. Common sense Moore's epistemology based on Aristotelian epistemology.Moore common sense epistemology influenced later philosophies of Russell and Ayer in English, and Ayn Rand in America. Russell perceived common sense as an inderence rule to daily experience based on istinct. It differed from Ayer who developed his philosophy based on verification. Common sense is an understanding to given object that is directly observed. Ayn Rand in America developed his epistemology based on objective object as a real material things. The truth of knowledge is apriori. Its based on truism like Moore's epistemology

    Konsep Manusia Sempurna

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    Human being is the highest creature among all creatures. Even, he is higher than the world and it is very important for it. The perfection of the world depends on him. Human being in relation to the universe is like spirit for body.The world without human being is like a unclear mirror which can not refract a picture. The picture of God can not be seen in the mirror cleary so God command that the clear mirror of the world can refract His picture clearly. The human being is the clearness of mirror and the shape of the picture.The most perfect mirror for God is the perfect human being because he refracts all the names and the behaviour of God However, other refract only a few parts of the parts of the names and the behaviour of God.The perfect human being, faces all existances of individualism. Spiritually he faces higher individualism; the body he faces lower individualism. His heart faces to (al-Arsh). His soul faces to apen (Al-Qalam) and his spirit faces (luah-Mahfudz

    Pengantar Redaksi

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    Makna Hidup Berkelompok pada Masyarakat Jepang

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    The relationship of individual man and society is natural. The individual man will never exist outside his society. The individual can be more dominant than the society or vice versa. In Japan, society or group posseses a stronger role than individual. Japan is well known with its groupism. This sense leads Japan to mastering sciences, technology, and economics fields. The objectives of this research are: a) to know the phenomena of collective life; b) to kwon the dialougue between the conservative collective life and the penetration of the modern values; c) to know Japanese cultural values that bases itself on groupism and leads Japan to be a modern society.This research is a bibbliographical study, using hermeneutics with its three steps: description, interpretation, and philosophical reflection. This research is started with collecting data than describing the groupism phenomena in Japan. The compiled data are analysed and interpreted to find the meaning or values of the groupism of collective life phenomena. Philosophical reflection is used to analysed human and social cost of development. Finally, the result of the research are reported after revision.The result of this study that, first Japanese society is an organizational society. Second, Japanese development and success has changed the society to a complex culture with its pragmatic materialistic, individualistic, and hedonistic attitude. However, the Japanese traditional values have become the root of the development of the Japanese modern corporation that manifested itself on the ethical code of the companies. Third, Japanese groupism with is sense of organization is very accomodative to modern bussiness ethics

    Seputar Filsafat: Laporan Simposium Nasional Metodologi Penelitian Filsafat

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    Prospek Pendidikan Filsafat di Indonesia

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    Menurut asumsi yang ada pendidikan filsafat di Indonesia pada masa mendatang prospeknya cukup cerah

    Pengantar ke Arah Filsafat Ilmu: Suatu Tinjauan Historis

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    Membahas filsafat ilmu, kadang-kadang kita harus bertanya kepada diri sendiri, sejauh mana cabang ilmu filsafat ini mempunyai makna dan relevansi dnegan masalah-masalah konkret yang lebih urgen-mendesak, yang menuntut penyelesaian secara praktis-konkret

    Khazanah Filsafat

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    Seputar Filsafat

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