JWP (Jurnal Wacana Politik)
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THE GOOD, THE BAD, AND THE UGLY: WOMEN CANDIDACIES AND POLITICAL DYNASTIES IN INDONESIA’S ELECTIONS
Full text linkThis study investigates the intricate correlation between women’s nominations for political office and the existence of political dynasties in the context of Indonesia’s elections following the downfall of the authoritarian regime. The study specifically examines the complex factors that influence the experiences of women who pursue political positions in a setting where entrenched family legacies hold significant influence. The study employs qualitative methodology with a theory-driven approach. To construct arguments and address the inquiries presented, the author employs secondary sources of information. A multitude of books and recent, authoritative, and pertinent scientific journal articles were utilized as the primary sources of data. This study finds that amidst a significant increase in the number of women running for political offices, the presence of enduring political dynasties adds a complex and nuanced dimension to this evolving journey. Political dynasties provide better access for women with established networks, financial resources, and family influence to pursue political contestation and hence, increase the number of women in elected office. However, the patriarchal nature of many political dynasties in Indonesia frequently results in the marginalization of women, resulting in gender bias and limited decision-making authority. In addition, non-dynastic women candidates are discouraged from participating in the electoral process. The study also argues that women dynastic politics also committed corruption which could undermine the efforts of strengthening women’s political representation This study highlights the need for a balanced perspective on the intersection between women’s candidacies and political dynasties
POLITICAL ARTICULATION OF GUS MUS’ ASCETICISM IN STRENGTHENING THE ROLE OF NU AS A MORAL FORCE IN NATIONAL POLITICS
Full text linkThis study reveals the practice of articulation of ascetic politics carried out by Gus Mus amidst the strong democratic regime that dictated the process of contestation of power at the NU Congress in 2015 in Jombang. The practice of articulation of asceticism is political, because he always changes his identity. As a subject, Gus Mus often changes positions, such as a kiai and a cultural figure. This position is called the subject position. This study explores the creation of a new identity in contemporary politics using Laclau’s articulation theory within a post-structuralist case study research design. Therefore, the main argument in this study is that through the political articulation of asceticism, Gus Mus’ political reasoning transcends the Laswellian mainstream political reasoning. This study uses a qualitative method, with two methods in data collection, namely interview and documentation methods. The informants were selected using purposive sampling techniques, and data analysis used discourse analysis which was completely within the theoretical frame used by the researcher. This study does not only shift from a positivist paradigm to a post-positivism research, but from a focus on thoughts to a focus on the discourse articulated by Gus Mus from the perspective of actors from both the NU 2015 Congress committee and the NU elite in Jombang, and from here, the novelty in this study. In this study, the political practice of asceticism articulated by Gus Mus was found in: a). Discourse in the articulation of intellectualism, b). Modesty, c). Beyond practical politics, and d). Consistency in cultural politics. From here, “new political ethics” is relevant and vital as an alternative political thought for recent political actors
THE POLITICS OF THE COMMONS IN POST-NEW ORDER BALI
Full text linkThis research describes the governance practices of the commons in Bali, including land, water sources, coastal areas, and forests, which are communally owned and managed. The relationship between the state and the community has led to changes in this governance. The author examines the practice of governing the commons in the context of post-New Order Bali, offering an alternative to dominant governance that often overlooks the common welfare. This is a qualitative study that utilizes a case study method to explore alternative governance of the commons in Bali. The study examines the governance of the commons in Tenganan Pegringsingan and the Masyarakat Adat Dalem Tamblingan, and finds that community groups (Sekaa) are directly involved in the management of the commons. Furthermore, it appears that government intervention in village affairs has had detrimental impact
ARTIFICIAL INTELLIGENCE IN POLITICS: CONTESTING POWER IN HUMAN AND NONHUMAN RELATIONS IN THE DIGITAL ERA
Full text linkThe discourse on technology and politics is still marked by two competing narratives: utopian and dystopian. The two narratives contest each other regarding who will be more powerful in the digital era, whether humans or technology. However, beyond this dichotomous debate, artificial intelligence has become inevitable and creates new power practices that cannot be adequately analyzed from these two extreme poles. This article discusses the nature of power in the contesting discourse on the creation of artificial intelligence and the implications of using artificial intelligence in politics. The literature study method is used to identify narratives that shape discourses about power at the intersection of technology and politics that develop in debates about the implication of artificial intelligence toward relations in two aspects of relations, human to non-human and human to human, as implicated in the utilization of AI. Analysis of the narrative behind the discourse on artificial intelligence is expected to reveal truth claims that legitimize the nature of power that appears in the digital era
BANDUNG’s POLITICAL AND YOUTH ENGAGEMENT IN THE DIGITAL SPHERE
Full text linkThe development of political information media has progressed very rapidly. This research tries to explore and measure the political literacy and political participation of young people in Bandung City. The theory then used is cyberdemocracy to see the development of information space. The article uses a qualitative method based on library research to collect and analyze data from various literature sources, complemented by survey results from IPRC, to explore Cyberdemocracy theory and its application to social realities in Bandung City. The results show that the level of political literacy and political participation of the younger generation in Bandung City towards political information is still low. The results show that the advancement of information media only goes linearly with the increase in political literacy and political participation in virtual public spaces. As many as 42.3% of young people in Bandung City have been exposed to doubtful news or information. Exposure in this context is like receiving, reading, or even spreading information that is still doubtful and 52.4% have never expressed an opinion about political issues on digital sphere
STUDENTS AND NATIONAL POLITICS; PERCEPTION OF BANDUNG AND JAKARTA CITY STUDENTS OF NATIONAL INSIGHTS, RELIGIOUS MODERATION AND RELIGIOUS RADICALISM
Full text linkIndonesia is a multicultural nation with a variety of ethnic groups, religions, and faiths. This diversity can be an advantage and at the same time can cause horizontal conflict in society. Ideology and national politics owned by the Indonesian people are important as guidelines in the life of the nation and state within the framework of the Unitary State of the Republic of Indonesia. Students as one of the important elements in the journey of the Indonesian nation need to get attention related to the discourse of national politics. This research seeks to see students' perceptions related to national politics, religious moderation, and religious radicalism. The research was conducted using a quantitative approach and survey method. Respondents were university students in Jakarta and Bandung (200 people). This study aims to map the perceptions of students in Jakarta and Bandung towards national politics, religious moderation, and religious radicalism and to see whether there is an influence of understanding of national politics and religious moderation on religious radicalism among students in Jakarta and Bandung. The results showed that in students' perceptions of the understanding of national politics, religious moderation, and religious radicalism, the majority are in the moderate category or not good enough (average 55%). In addition, the influence of understanding nationalism and religious moderation on religious radicalism was also found to be 3.1%. This means that there is still a need to increase students' understanding in Jakarta and Bandung of national politics, religious moderation, and religious radicalism
INDONESIA’S RESPONSES TOWARDS ROHINGYA REFUGEES: POLITICAL PERSPECTIVE
Full text linkRohingya refugees, originating from Myanmar, face significant challenges in Southeast Asia due to official non-recognition and systemic discrimination. Many seek refuge in neighboring countries like Indonesia. Employing qualitative research methods and an extensive literature review, this study investigates Indonesia’s responses to the Rohingya crisis from a political perspective. Additionally, building upon conflict resolution theory, it emphasizes the importance of dialogue, mediation, and compromise in addressing intricate crises. Furthermore, it explores concepts such as humanitarian diplomacy and regionalism, elucidating Indonesia’s role within ASEAN-led mechanisms. The research reveals key findings, showing Indonesia’s active participation in diplomatic initiatives addressing the Rohingya crisis, both bilaterally and within multilateral forums. Indonesia’s policy stances reflect a commitment to humanitarian principles and regional stability, emphasizing the protection of Rohingya rights. As a prominent member of ASEAN, Indonesia has leveraged regional platforms to advocate for collective action and effectively address the Rohingya crisis. This research sheds light on Indonesia’s role in addressing one of Southeast Asia’s most pressing humanitarian challenges, underscoring the importance of regional cooperation in finding sustainable solutions
POLITICS AND SOCIAL WELFARE: DYNAMICS OF SOCIAL ASSISTANCE PROGRAMS ON ELECTABILITY IN INDONESIA
Full text linkThis research aims to analyze the relationship between political policy and social welfare, with a focus on the dynamics of the Social Assistance Program (Bansos) and its impact on electability in Indonesia. In a dynamic political context, social assistance programs have a significant role in shaping public perceptions of government performance. This research uses a qualitative approach with descriptive methods. This research found that the main focus of social assistance is on the poor as the group most in need. Unfortunately, the practice of politicizing social assistance often occurs before general elections, obscuring its true purpose. Research notes cases of politicization, such as the use of the Family Hope Program as a campaign tool, detrimental to the essence of the welfare program. Regulatory reform, application of the concept of graduation, and policy focus on economic empowerment are crucial steps to maintain the effectiveness of social assistance, avoid the risk of politicization, and address the root causes of poverty in a sustainable manner. The decision of the Government and DPR to shorten the campaign period further increases the risk of politicization, especially with the existence of a socialization period which can be used to maneuver without sanctions. Criticism of the increase in the allocation of social assistance funds indicates the potential for pork barrel politics, where the government may use it selectively for the benefit of increasing electability. Increased supervision, transparency, political literacy, and a strong media role are key in overcoming the complex challenges of politicization of social assistance and pork barrel politics ahead of the elections
TRADITIONAL DOWRY IN REPRESSING PAPUAN WOMEN’S POLITICAL REPRESENTATION JAYAPURA CITY LEGISLATIVE 2014-2019
Full text linkThis research investigated the impact of traditional dowry payments on the low political representation of indigenous Papuan women in the Jayapura City legislature from 2014 to 2019. Despite the election of four indigenous Papuan women to the Jayapura City legislature in 2014, there remains a significant gap in representation. This qualitative research gathered data through interviews with 30 respondents, including seven influential community figures, seven husbands of indigenous Papuan women, six Papuan students, two lecturers, three members of political parties, two female Papuan legislators, one representative from the General Election Commission, one member of the Papuan People’s Council, and the head of the Population and Civil Registry Service. Observational data were gathered from the General Election Commission Office and the indigenous Papuan community in Jayapura City. Documentation review further supplemented the research, focusing on legislative representation data, voter turnout, and customary dowry payment records for indigenous Papuan women. The data underwent rigorous re-validation to ensure the analysis accurately reflected the reality of how traditional dowry practices hinder the political participation of indigenous Papuan women in the Jayapura City legislature during the specified period. The findings reveal that the obligation for indigenous Papuan women to adhere to their husbands’ directives, a consequence of dowry payments, significantly limits their ability to engage in political activities, including legislative candidacy and community campaigning. This restriction was exemplified in the 2019 election, where only one indigenous Papuan woman was elected to the Jayapura City legislature
DEVELOPING THE LOCAL POLITICAL SPACE FOR INCLUSIVE NAGARI PASIA LAWEH INSTITUTIONS IN WEST SUMATERA
Full text linkThis study focuses on the local political sphere by examining the policies and the spread of Nagari’s institutional structure in West Sumatra by following Law No. 6 of 2014 about Villages. We examine and reassess the new variations of the local political sphere, focusing on local elites (Penghulu-Alim Ulama) and local communities’ growth within Nagari institutions in West Sumatra. Data was gathered via a focus group discussion (FGD) including stakeholders, regency administration, the Nagari government, and the communities. The findings are Nagari Pasia Laweh envisions an advanced Nagari based on local wisdom and open dialogue. It possesses benefits that effectively empower all community members in the process of the policy cycle. Law No. 6 of 2014 provides the Nagari government with opportunities to participate in policy formation and decision-making processes. The Nagari government greatly benefits, including financial and material aid from the central government and contributing significantly to its overall advancement. Participation of local elites, such as ninik mamak, penghulu, and traditional stakeholders at every stage of the policy process enhances the effectiveness of accountability mechanisms, facilitating the collective implementation and evaluation of policies