Raheema
Not a member yet
128 research outputs found
Sort by
PERAN PEREMPUAN DALAM PENINGKATAN EKONOMI RUMAH TANGGA (Studi Kasus: Perempuan Korban Tindak Kekerasan Dalam Rumah Tangga dan Human Trafficking di Kota Singkawang Kalimantan Barat)
No full textPenelitian ini bertujuan untuk mengetahui adakah dampak yang dirasakan ataudialamiolehperempuankorbanKekerasanDalamRumahTanggadanHuman Trafficking di Kota Singkawang, bagaimana kondisi perekonomian korban secara keseluruhan serta faktor apa saja yang bisa menjadi pendukung dan penghambat mereka dalam meningkatkan perekonomian rumahtangga.Penelitian ini menggunakan metode deskriptif kualitatif. Sumber data penelitian ini yaitu data primer dan data sekunder. Sumber data primer adalah perempuan korban KDRT dan Human Trafficking di Kota Singkawang. Sumber data sekunder peneliti dapatkan dari berbagai macam literatur dan pengurus P2TP2A Maharani Kota Singkawang. Teknik yang digunakan adalah teknik wawancara, observasi dan dokumentasi. Sedangkan untuk menganalisis datanya peneliti menggunakan analisis naratif.Berdasarkan pada analisis yang dilakukan, maka peneliti menyimpulkan bahwa: 1) Dampak yang dirasakan para korban adalah mereka mengalami sakit fisik, tekanan mental, merasa ketakutan, tidak percaya diri, malu, merasa tidak berdaya,danketergantunganterhadapsuami.2)Faktorpendukungdanpenghambat perempuan korban KDRT dan human trafficking dalam meningkatkan perekonomian rumah tangga yang peneliti dapatkan yaitu: modal usaha, memanfaatkan kemampuan membuat makanan/kue dan berdagang, sarana dan prasarana usaha, dukungan keluarga/orang sekitar. 3) Terjadinya peningkatan ekonomibagiparakorbanKDRTdanhumantraffickingyangpenelitiamatidilihat dari modal usaha, prasarana usaha, serta dukungan keluarga/orangsekitar
POTRET DIRI WANITA MUSLIMAH (Studi Fenomenologi Wanita Pekerja Karet di Desa Kuala Mandor B Kabupaten Kuburaya)
Full text linkIslam perceives muslim women who obedient to Allah and His prophet. This is an implementation of amar ma'ruf nahi mungkar values written in the Qur'an and Hadith. In this research an extreme work was done by Muslim women, their courage in doing slicing the bark of rubber tree to get the latex (noreh) alone in the middle of the night located in the forest.This work really made the researchers amazed.It was interesting to be adopted by all women moslem that they can learnin and understand the life of a Muslim woman that happened in the village clearly. The method of the study uses descriptive qualitative research and the approach is Phenomenology Study, using data collection methods: interviews, observation and documentation, which include Muslim women, rubber workers, and including the people in the village. The location of this study is in the village of Kaula Mandor B, Kuburaya Regency by snowball regardingMuslim women plays an important role in family such as parenting children, obeying their husbands and their parents. While in data analysis, researchers would analyze, explore data. Data analysis is directed at research questions, data reduction, and synthesis. Triangulation and extension of participation is used as checking the validity of the data. The results of this study are the role of Muslim women, the courage of Muslim women, the upbringing of Muslim women, and self-portraits of Muslim women in Islam
MENYIBAK “ISTANA DI ATAS LANGIT” DIANTARA RELUNG KEHIDUPAN PEREMPUAN Studi Problem dan Isyarat Feminisme hingga Krisis Identitas Perempuan di Batu Ampar
Full text linkJika dulu di masa kejayaan industri-industri perkayuan, Teluk Air – Batu Ampar sangat dikenali sebagai “Singapurnya”-nya Kalimantan Barat. Keluar-masuk kapal domestik dan asing, seolah menjadi bagian tak terpisahkan dari rutinitas kesibukan kaum Adam maupun Hawa dalam mendulang rupiah. Kini kejayaan itu tinggal kenangan, tersisa hanya ‘nestapa’ seiring collaps-nya segenap perusahaan industri perkayuan, akibat kayu log sebagai bahan baku tidak lagi mampu menopang segenap aktivitas industri perkayuan tersebut. Krisis moneter yang melanda di tahun 1998 lalu, bukan hanya puncak ‘nestapa.’ Tapi, sekaligus tersibaknya problem dan isyarat feminisme yang semakin mendegradasi, bahkan mensubordinasi eksistensi perempuan yang sebelumnya terlihat samar-samar. Struktur patriarkhi yang semakin menjadi “terpaksa” harus ditebus dengan kerja keras kaum Hawa. Berikhtiar merengkuh “belas kasihan” alam demi esensi yang paling mereka jaga, yakni bertahan dan berlangsungnya kehidupan “Istana di Atas Langit” sebagai metafora berumah tangga, meski diantaranya mengalami kegagalan—terpaksa menjadi “kepala” rumah tangga. Sudah barang tentu, problem dan isyarat feminisme menjadi penting dijawab dalam mewujudkan proses masa depan yang sensitif gender, berikut kesetaraan perempuan dari keperkasaan struktur patriarkhi
KONFLIK ACEH: STUDI PEMAAFAN PADA AKTIVIS PEREMPUAN ACEH
Full text linkThis study aims to reveal aspects of forgiveness by women activists in the Aceh conflict. This study uses a life story approach in which the data obtained comes from interviews with several Aceh women activists. The results of this study indicate that forgiveness by Aceh women activists is conditional forgiveness. Conditional forgiveness is influenced by religious values, the suffering of victims of conflict in the past, and the issue of the rights of victims during the conflict that have still not been fulfilled
The Contribution of Career Level in The Work-life Balance of Muslimah's Entrepreneur
Full text linkA career woman has a good career development or career level in her work, it will have a contribution in work-life balance, and work-life balance is also one of the factors supporting the success of Muslimah’s entrepreneurs. The purpose of this study was to know and have a clear picture of the contribution of career levels in Muslimah’s entrepreneurs and the contribution of work-life balance in Muslimah’s entrepreneurs. This research method uses descriptive qualitative with a field research approach. Field research is research that emphasizes the practice in the field. In this study the author focuses on the results of data collection obtained directly from the informants and the specified sources. The results of this study prove that career level with work-life balance in Muslimah's entrepreneur shows results that are supportive meaning that the higher the career path the higher the work-life balance in Muslimah's entrepreneur. Vice versa, the lower the career path, the lower the work-life balance of Muslimah’s entrepreneurs. Supporting factors at the career level are education, guide and sponsorship, loyalty to business organizations as well as social flexibility and relationships between employee, assessment and evaluation and achievement or appreciation at work. While the supporting factors in work-life balance are working hours, personality characteristics, emotional intelligence and psychological well-being
PERAN TAREKAT DALAM MENDIDIK MORAL GENERASI MUDA: STUDI TERHADAP TAREKAT SYᾹŻILIYYAH DI PONDOK PESANTREN DARUSSALAM MAGELANG
Full text linkAbstract
Seeing the current condition, there are a lot of moral deviations among the younger generation such as alcohol, brawl, free sex and so forth. This has become one of the social problems carried out by the younger generation and until now it has not been able to be completely resolved. The consequences are quite serious and cannot be considered a simple matter, because these actions have led to criminal activities. Seeing this reality, the younger generation must receive educational attention that emphasizes the spiritual side (read: Sufism) without ignoring the material side. In Islamic teachings, the spiritual side is embodied in the tarekat which emphasizes moral education. Therefore in this study, the role of the Tariqa Syāżiliyyah in the Islamic Boarding School of Magelang Darussalam will be discussed in educating the morale of the young generation. The findings in this study include: the method applied by the Tariqa Syāżiliyyah in educating the morale of the younger generation is by the lecture method, discourses and questions and answers, then to strengthen the spiritual structure by perpetuating the dhikr or wirid-wirid which has been certified by the murshid as cleansing the heart so that always attached to God, so it is not easily influenced by negative things in behavior or actions. The method is applied in daily, weekly, monthly and yearly activities. These activities include wirid tarekat, mujahādah, general recitation, grave pilgrimage, and meetings between murshid and tarekat students. The influence of these activities on the morale of the younger generation includes being more active in worship, patience and gratitude, being careful in all matters, discipline, and tawāḍu '.
Keywords: Tariqa Syāżiliyyah, moral education, the young generation, Darussalam boarding school
Abstrak
Melihat kondisi sekarang ini, banyak sekali terjadi penyimpanganpenyimpangan moral di kalangan generasi muda seperti miras, tawuran, seks bebas dan lain sebagainya. Hal tersebut menjadi salah satu masalah sosial yang dilakukan oleh generasi muda dan sampai saat ini belum bisa diatasi sampai tuntas. Akibat yang ditimbulkan cukup serius dan tidak bisa dianggap sebagai persoalan sederhana, karena tindakan-tindakan tersebut sudah menjerumus pada tindakan kriminal. Melihat realitas tersebut maka generasi mudanya harus mendapat perhatian pendidikan yang menekankan sisi rohani (baca: tasawuf) tanpa mengabaikan sisi materi. Dalam ajaran Islam, sisi rohani diejawantahkan dalam tarekat yang di dalamnya menekankan pendidikan moral. Oleh karena itu dalam kajian ini akan dibahas peran Tarekat Syāżiliyyah di Pondok Pesantren Darussalam Magelang dalam mendidik moral generasi muda. Temuan dalam penelitian ini antara lain: metode yang diterapkan Tarekat Syāżiliyyah dalam mendidik moral generasi muda adalah dengan metode ceramah, wejangan-wejangan dan tanya jawab, kemudian untuk menguatkan struktur kerohaniannya dengan melanggengkan zikir atau wirid-wirid yang telah diijazahkan oleh mursyid sebagai pembersih hati agar selalu terpaut kepada Allah, sehingga tidak mudah terpengaruh oleh hal-hal negatif dalam perilaku atau tindakan. Metode tersebut diterapkan dalam kegiatan harian, mingguan, bulanan, dan kegiatan tahunan. Kegiatan tersebut antara lain wirid tarekat, mujahādah, pengajian umum, ziarah kubur, dan pertemuan antara mursyid dan murid tarekat. Pengaruh kegiatan tersebut terhadap moral generasi muda di antaranya semakin giat dalam beribadah, sabar dan syukur, berhati-hati dalam segala hal, disiplin, dan tawāḍu’.
Kata Kunci: Tarekat Syāżiliyyah, pendidikan moral, generasi muda, pondok pesantren Darussala
TEACHING MODERATION THROUGH STORYTELLING FOR CHILDHOOD LEARNERS USING ETHNIC PUPPETS
Full text linkThis article is aimed to introduce the media development in teaching English storytelling using puppets. Puppets are modified into ethnic puppets in order to teaching moderation for childhood learners. Teaching moderation is aimed to give the childhood learners an experience of learning process, self-awareness, and automaticity of Indonesia as Bhinneka Tunggal Ika (United in Diversity). This paper using qualitative design, library research through intensive reading, intensive writing, and collecting the data from Mendeley Reference Manager, Google Scholar, and Google Book. The source of data are journals, books, articles, documents and other references related to the research focus. The research findings found that the purposes of teaching moderation through storytelling using ethnic puppets is to teach harmony in living together with many ethnics in Indonesia in a simple way by telling a story containing moral values and introducing ethnic puppets wearing ethnic clothes as the characters of the story. In teaching moderation, teacher prepares some steps in providing the ethnic puppets. First, decide the story and its moral values. Second, making the ethnic puppets. Third, practicing storytelling. Fourth, retelling the story
WOMEN LEADERSHIP IN ISLAMIC POLITICAL AND LEGAL PERSPECTIVES
Full text linkTalking about women’s leadership in politics and Islamic law, there were differences of opinion. In Islamic Sharia, which is comprehensive, elastic, dynamic and flexible, it determines the criteria that must be possessed by a leader, among others, fair, has scientific capacity (world and the hereafter), physical and mental health. When viewed in Indonesia, women are allowed to take part in the political world. Normative women’s leadership has powerful legitimacy, both theologically, philosophically, and legally. However, at the level of reality, there are still many challenges and obstacles, both internally and externally, and the fact that occurs in the community is often not by the above statement, where discrimination and injustice still happen to women. This article will explain some of the problems of women’s leadership both from a political perspective and an Islamic legal perspective. According to the author, it is essential to discuss to provide an overview of the position of women in politics, and how Islamic law views women as leaders, moreover it can provide an understanding of the community how women are placed in politics
KONSTRUKSI GENDER DALAM AL-QURAN
Full text linkTulisan ini ingin mendiskusikan kembali tentang salah satu isu jender dalam Al-Quran yang tersusun rapi dalam ayat 4:34, terutama pada kata Dharaba. Kata ini kerap disalah pahami atau disalah gunakan secara serampangan tanpa kajian mendalam tentang bagaimana ia digunakan untuk pertama kalinya dalam konteks kesejarahan Islam dan serta berupaya menkontekstualisasikan di masa sekarang. Problem yang mendasar bahwa kajian terdahulu, secara literer, tidak lebih jauh selain memaknainya sebagai memukul yang diperuntukkan pada perempuan. Jika pun ingin mengkontekstualisasi hanya berputar pada standarisasi memukul dan melarangnya tanpa memalingkan makna lain. Hal ini, tentunya terkait dengan cara pandang atau metode yang mereka gunakan kerap tampak sepihak. Seorang perempuan nyaris sebagai objek yang dibicarakan dalam ayat ini tanpa disadari bahwa laki-laki juga ikut terlibat di dalamnya. Oleh karenanya, mempertimbangkan hal ini, dirasa perlu mereinterpretasi suatu pembacaan teks gaya baru yang sepadan melalui qira’ah mubadalah (resiprokal). Dengan demikian, maka asumsi dasar monograf ini bahwa kata Dharaba untuk pertama kali digunakan dalam tradisi Islam ialah bermakna pergi yang pada perkembangannya mengarah pada lembaga pengadilan setelah dua tahap lainnya tidak dapat ditempuh, yakni musyawarah dan introspeksi diri. Sehingga kemudian, makna dari kata ini tidakhanya diberlakukan kepada perempuan melainkan laki-laki yang keduanya diharapkan dapat menyelesaikan secara bersama
GERAKAN WOMEN’S MARCH DAN KEBIJAKAN KESETARAAN GENDER DI INDONESIA; REALITY OR CLAIM?
Full text linkThis study aims to discuss the effect of Women‟s March on gender equality policies in Indonesia in 2017-2018. This article used descriptive-qualitative method and used interview techniques and literature study that are relevant to this research. After conducting research, it can be seen that Women‟s March is a effort that initiated in Washington D.C. This communal movement not single arisen in Washington D.C. then furthermore ensued in numerous countries. In Indonesia, Women‟s March occured in 2017-2018. In this research, it shows that through the Women‟s March involvement by leading protests, lobbying, and numerous other follow-up actions are intelligent to effect the policy of gender equality in Indonesia during 2017-2018