University of Arts in Belgrade
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VI i/kao rasna politička teologija
No full textBuilding on earlier work engaging with the entanglement of artificial intelligence (AI) and apocalypticism and both with whiteness (Ali 2019), in the present essay I explore AI through the lens of a political theology informed by critical race theory and decolonial thought. The essay begins by setting out the meaning of a few key concepts, viz. AI, political theology, ‘The World’, and the apocalyptic, before going on to consider their relationship, and concludes by briefly sketching an oppositional stance that I suggest is appropriate to adopt in relation to AI where the latter is understood as a manifestation of racialised political theology.Nadovezujući se na raniji rad koji se bavi preplitanjem veštačke inteligencije (VI) i apokalipticizma i oboje sa belinom (Ali 2019), u ovom radu istražujem veštačku inteligenciju kroz
okvir političke teologije zasnovane na kritičkoj teoriji rasa i dekolonijalnoj misli. Ovaj rad počinje izlaganjem značenja nekoliko ključnih pojmova, tj. VI, politička teologija, ‘Svet’ i apokaliptika, pre nego što pređe na razmatranje njihovog odnosa. Rad zaključuje kratkim ocrtavanjem opozicionog stava za koji predlažem da je prikladno da se usvoji u odnosu na veštačku
inteligenciju gde se ona shvata kao manifestacija rasne političke teologije
A novel model for diversifying ai based recommender systems for societal well-being
No full textIn this study, we explore the potential societal impact of recommender systems, focusing on their capability to shape user experiences and provide personalized content recommendations. Despite their promising advantages, one cannot overlook the considerable risks recommendation algorithms introduce. These risks encompass the reinforcement of echo chambers, the enlargement of extreme viewpoints and discrimination, and the invitation of addictive behaviors. These problematic aspects have cumulatively sparked public alarm about polarization, addiction, and reduced creativity due to algorithmic biases, significantly influencing our daily digital channel recommendations.
In order to anchor our proposal within the existing landscape of recommendation system research, we analyze seminal works of literature, emphasizing the steps taken by previous studies as well as the gaps that persist in existing models. We elaborate on how our model distinguishes itself from extant literature, by integrating aspects of artificial intelligence (AI) into its methodology, instead of merely discussing AI on a rudimentary level.
Aiming to confront these emerging challenges, we have formulated a novel model that promotes recommendation diversity across various dimensions. This includes different emotional tones, content categories, and political attitudes. We have maintained an explicit focus on algorithmic processes and parameters, ensuring that our methodology is robust, innovative, and replicable.
We shall use a similarity score model that incorporates diverse factors. The model could be represented as:
S(u, c) = w1*E(u, c) + w2*C(u, c) + w3*P(u, c)
Where:
- S(u,c) is the recommendation score for user u and content item c
- E(u, c), C(u, c), and P(u, c) are the emotional, content, and political similarity scores between user u and content item c, respectively
- w1, w2, and w3 are weights for each dimension that sum to 1. These weights can be adjusted to emphasize or de-emphasize certain dimensions, depending on the goal of the recommendation.
To build out this model and determine optimal weights, we could apply machine learning techniques or conduct experimental studies. While w1*E(u, c) focuses on matching the emotional tone of user u and content c, w2*C(u, c) ensures that the recommended content falls under a category that user u is interested in. On the other hand, w3*P(u, c) ensures a range of political attitudes are represented in the recommendations. This formula encapsulates our approach to creating a diverse, balanced, and personalized set of recommendations while minimizing the risk of fostering echo chambers or promoting extreme viewpoints.
This model serves as a computer science remedy designed to cultivate ethical and responsible deployment of recommendation algorithms, thereby fostering a more inclusive and balanced digital environment. Besides expanding content diversity, our approach also aspires to enhance user engagement, spur critical thinking, and fortify societal cohesion. The model represents a computer science solution to enhance the ethical and responsible deployment of recommendation algorithms, fostering a more inclusive and balanced online environment. Our model offers a comprehensive and technically feasible solution for fostering a more inclusive and balanced online environment, promoting user engagement, critical thinking, and societal cohesion through diverse content recommendations.
Further research and testing are essential to validate the effectiveness and scalability of our proposed model in real-world settings. We acknowledge the importance of further research and real-world testing as vital next steps to verify the effectiveness and scalability of our proposed solution
Die Ausdruckstheorie von Ludwig Klages im Licht neuerer phänomenologisch-hermeneutischer Betrachtungen
No full textKlages’ Ausdruckstheorie, die sich fast bruchlos in den Zusammenhang seiner ganzen Philosophie fügt, fand in seiner Zeit große Beachtung. Das gilt vor allem für ihren anwendungsorientierten graphologischen Teil, schließt aber auch die philosophischen Betrachtungen ein. Die Kritiken, die es im Rahmen der zeitgenössischen Rezeption, aber auch später gab, beschäftigten sich vor allem mit Klages’ gesetzesartig vorgebrachten Thesen über das Analogieverhältnis des Seelischen und der Ausdrucksbewegungen. Wir werden sehen, dass sie vor allem den metaphysisch trächtigen Kern seiner Philosophie und seiner Ausdruckstheorie betreffen. Dies ist um so wichtiger, als es sich um die Differenzierung innerhalb der verwandten, lebensphilosophisch fundierten Ansätzen handelt, aber betrifft auch seinsdenkerische Versuche von Joseph König oder hermeneutisch-phänomenologische Ansätze von Martin Heidegger und Hermann Schmitz. Anhand der Analyse ihrer ausdruckstheoretischer Momente werden diese philosophische Konzepte als mögliche produktive Variationen und als explizite oder implizite Kritiken der Ausdruckstheorie von Ludwig Klages interpretiert
Brijunski plenum kao idejni i koncepcijski sukob: spor oko Državnoga sekretarijata za vanjske poslove
No full textRad polazi od osnovnih postulata jugoslavenskoga modela socijalizma, konstituiranih nakon razlaza sa Sovjetskim Savezom kao jedinim uzorom u izgradnji revolucionarnoga poretka. U procesu kreiranja samoupravnoga socijalizma u jugoslavenskom
vrhu bile su jasno naznačene ideološke kontradikcije i borba dviju orijentacija. Duboka koncepcijska razilaženja nastaju početkom 60-ih godina, a kulminacija je uslijedila na Brijunskom plenumu 1966. godine. Autor problematizira pitanje koncepcijskih
razlika u jugoslavenskom rukovodstvu na pitanju uloge Saveza komunista Jugoslavije,
čija se promjena očekivala u zacrtanim ciljevima jugoslavenske političke liberalizacije. Primjer sukoba između Državnoga sekretarijata za vanjske poslove i centralnih
partijskih organa, oličenih u Aleksandru Rankoviću, poslužio je u radu kao ilustracija
različitoga gledanja na ulogu partijske strukture u samoupravnom sistemu. Na taj način sagledao bi se bliže jedan od važnih segmenata spora protiv Rankovića na Brijunskom plenumu i proširio krug zainteresiranih aktera za taj prijelomni događaj. Rad se temelji na prvorazrednoj arhivskoj građi i izvorima koji otkrivaju dubinske uzroke za povijesnu prekretnicu napravljenu u vrhu jugoslavenske države i Partije
O ekonomskoj politici izuma
No full textThis article tackles the question of invention in Jacques Derrida’s thought of deconstruction according to two perspectives. In the first part, drawing on “Psyché: Invention of the Other”, it examines its economic implications; in the second part, drawing on “A World of Welcome” and on the confrontation with Emmanuel Levinas, it examines its political im- plications. The problem at stake in both perspectives is the role of an idiomatic schematics (a sophistication of Kantianism, as Derida puts it) in fostering the potential invention of a counterinstitution. In the second part, while interrogating Derrida’s views on the possibility and means to deduce a politics from an ethics, we will encounter the current geopo- litical scenario, and notably the Israeli-Palestinian conflict.Ovaj članak se bavi pitanjem izuma u misli Žaka Deride o dekonstrukciji iz dve perspektive.
U prvom delu, oslanjajući se na delo “Psiha: izum Drugog”, istražuju se njegove ekonomske
implikacije; u drugom delu, oslanjajući se na “Svet dobrodošlice” i na suočavanje sa Emanu elom Levinasom, istražuju se njegove političke implikacije. Ključni problem u obe perspektive
jeste uloga idiomatske shematike (kao sofisticirane verzije kantovstva, kako Derida kaže) u
podsticanju potencijalnog izuma kontra-institucije. U drugom delu, dok ispitujemo Deridine
poglede na mogućnost i sredstva izvođenja politike iz etike, susrešćemo se sa savremenim
geopolitičkim scenarijem, a posebno sa izraelsko-palestinskim sukobom
Daydream and emancipation: Against surplus enjoyment, repression and their parallax of lack and excess
No full textIntellectual History of Anarchism in Socialist Yugoslavia: Interpretative Perspectives on the Conceptual Foundations of Self Management
No full textIdeološke i empirijske pretpostavke za Homogenu Srbiju u Drugom svetskom ratu: Zločini četničkog pokreta nad jugoslovenskim Muslimanima 1941-1945.
No full textThe Medieval Slavonic Reception of Maximus the Confessor’s Circle – Center – Radii Analogy
No full textThe paper contends that certain circle diagrams discovered in 14th-century Slavonic medieval manuscripts of Dorotheus of Gaza’s Instructions, crafted during the Palamite controversy, are influenced by the concepts of Maximus the Confessor. The paper offers an in-depth analysis of select Slavonic diagrams originating from Serbian monasteries in the final decades of the 14th century. It begins by examining simple diagrams wherein the circle’s center represents God, and the radii represent created beings moving towards God, then progresses to investigate more intricate diagrams. These complex diagrams include circle or square shaped center, outer circumference, concentric rings, multicolored radii and twisted cruciform bands. It is further argued that these new diagramatic elements are employed to visualize complex ideas such as the Holy Trinity as differentiations in unity, the ontological limit of creation set by divine providence, the triadic structure of logoi of beings and the double movement of procession and reversion