University of Arts in Belgrade

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    Introduction: Transitional justice as conflict resolution

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    Transitional justice typically concerns offenders without a previous criminal record, with a considerable standing in their communities, who had been involved in civil war or ethnic strife believing that they are acting in the interest of their communities. This poses a sequence of challenges for transitional justice which require procedures and decisions outside the realm of systemic criminal justice. Such measures involve both special considerations for the circumstances (often a narrowed room for individual choice), and, on the other hand, the availability of quick and far reaching policies to address and punish criminals who might otherwise be shielded by their social status or influence on their society and its legal system

    Pravo, argumentacija, interpretacija

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    „Hagyományul a beavatatlan“ – Hamvas Béla újraolvasása

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    Derrida és a komplexitás valósága

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    Milutin Morača

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    La tragedia della III Brigata della Divisione Garibaldi nel romanzo di Erih Koš

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    Prikaz ratnog puta III Brigade italijanske Divizije Garibaldi u Crnoj gori i Bosni Hercegovini kroz roman Eriha Koša "Il tifo"

    Zašto je ‘Veliki rat’ uopšte ‘Veliki’? Rat kao filozofska stvar

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    The Mind beyond the Head: Two Arguments in Favour of Embedded Cognition

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    In this paper I defend situated approaches of cognition, and the idea that mind, body and external world are inseparable. In the first section, I present some anti–Cartesian approaches of cognition and discuss the intuition they share that there is a constitutive interaction between mind, body and external environment. In the second section, I present the fallacy of the Cartesian theater of the mind and explain its theoretical premises. In the third section, I present a spatial argument against it, and argue that some case studies could give support to the idea of the mind stretching over the boundaries of the skull. In the fourth section, I present a temporal argument, and argue that even in this case the idea of an interaction between our cognitive life and the external world has at least a very strong intuitive palatability.U ovom radu branim situirane pristupe kogniciji i ideju da su duh, telo i spoljašnji svet nerazdvojivi. U prvom odeljku predstavljam nekoliko anti-kartezijanskih pristupa razumevanju kognicije i ispitujem deljenu intuiciju da postoji konstitutivna interakcija između duha, tela i spoljašnje sredine. U drugom odeljku predstavljam logičku grešku kartezijanskog teatra i objašnjavam njene teorijske pretpostavke. U trećem odeljku predstavljam prostorni argument protiv kartezijanskog teatra i pokazujem da neke studije slučajeva mogu da daju potporu ideji da se duh proteže izvan granica lobanje. U četvrtom odeljku predstavljam vremenski argument i pokazujem da čak i u ovom slučaju ideja o interakciji između našeg kognitivnog života i spoljašnjeg sveta ima barem veoma snažnu intuitivnu prihvatljivost

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