University of Arts in Belgrade
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Vajdaságiság és etnikai politizálás – a szerbiai magyarság regionális önazonosságának kérdéséhez
No full textReconstructing the Narrator in the post-Yugoslav Fiction: On how to Tell a Storyteller in Snežana Andrejević’s Životu je najteže and Luka Bekavac’s Viljevo
No full textPravna država kao poredak socijalne slobode i vladavine refleksivnosti: normativno utemeljenje pred izazovom delegitimizacije
No full textSrpski liberali i Bosna i Hercegovina na početku mandata Džemala Bijedića na čelu SIV-a
No full textU radu se polazi od istorijske geneze i razvoja državnosti Bosne i Hercegovine u Jugoslaviji. Utemeljena na avnojevskim federalističkim principima, BiH je bila ravnopravna federalna država unutar federativne Jugoslavije. U Srbiji, čiji nacionalizam je konstantno isticao pretenzije prema BiH, nije prestajala potreba da se naglašava ravnopravnost svih članica federacije. Reformsko rukovodstvo Marka Nikezića negiralo je ključne nacionalističke istorijske kontinuitete u odnosu prema susedima, kada je javno promovisalo stav da je svaki paternalizam Srbije prema Srbima u drugim republikama – nesumnjivo nacionalizam. Navedena orijentacija je morala da se brani, jer je rušila ideološke kontinuitete ukorenjene više od jednog veka. U takvim okolnostima učestali su razgovori rukovodstva Srbije sa bosanskim političkim vrhom, na početku turbulentnih sedamdesetih, kada Džemal Bijedić dolazi na čelo Saveznog izvršnog veća
The Third War”: 1912–13 Albanian Campaign in the Writings of the Serbian Left
No full textThis article focuses on the writings of three Serbian writers who took part in these campaigns in Albania from 1912 to 1920—Dimitrije Tucović's 1913 Albanska pisma (The Albanian Letters), Kosta Novaković's war diary Četiri meseca u srednjoj Albaniji (Four Months in Central Albania), published in part in January 1913 and in a complete form in 1914, and Dragiša Vasić's Dva meseca u jugoslovenskom Sibiru (Two Months in the Yugoslav Siberia), which appeared in 1921. In contrast to Serbian officials and the mainstream press of the time, or their patriotically loyal compatriots who praised the Balkan Wars and their achievements, these three writers strongly criticized the Serbian government for its waste of human lives, accused the army of corruption and negligence, and stigmatized what they saw as Serbian imperialism and its devastating consequences on Serbian-Albanian relations
Šta znači biti stranac? Bernhard Valdenfels i politika responzivnog interkulturalizma
No full textThe author analyzes the politics of responsive interculturalism in Bernhard Waldenfels’ thought, starting from the assumption that after Husserl’s phenomenology only two fundamental concepts – body and the Other – should be considered. In contemporary German “post-phenomenology” the first concept was systematically articulated by Hermann Schmitz, while the latter theme has been advanced in Waldenfels’ works as the phenomenology of the alien, up until the end of Western metaphysics. In the two parts of the discussion, the author draws on his fundamental hypothesis about aporias and paradoxes of interculturalism, since responsiveness and xenology cannot reach the positive definition of the concept of culture in the era of global entropy. The analysis, therefore, deals with the questions: (1) what is the responsiveness of man in relation to the Other, including the different ways of his presence in the world; and (2) whether the Other as alien and uncanny (Unheimlich) calls into question the basic assumption of phenomenology as such – the intentionality of consciousness?Autor analizira politiku responzivnog interkulturalizma u mišljenju Bernharda Valdenfelsa, počevši od teze da nakon Huserlove fenomenologije valja razmatrati samo dva fundamentalna pojma: telo i Drugog. U savremenoj nemačkoj „post-fenomenologiji“, prvi pojam je sistematski artikulisao Herman Šmic, dok je potonja tema napredovala u Valdenfelsovom delu, i to kao fenomenologija stranog do kraja metafizike Zapada. U dva dela diskusije, autor naznačuje svoju fundamentalnu hipotezu o aporijama i paradoksima interkulturalizma, budući da responzivnost i ksenologija ne mogu da pruže pozitivnu definiciju pojma kulture u eri globalne entropije. Analiza otuda tematizuje dva pitanja: (1) šta je responzivnost čoveka u odnosu na Drugog, uključujući i različite puteve njegovog prisustva u svetu, i (2) zbog čega Drugi kao stranac i neodomaćen (Unheimlich) dovodi u pitanje osnovni stav fenomenologije kao takve – intencionalnost svesti
Alessandro Ferrara, Rousseau and Critical Theory, Leiden, Brill, 2017
No full textAlessandro Ferrara, Rousseau and Critical Theory, Leiden, Brill, 201