Journal of Indonesian Islam
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THE RISE OF ISLAMIC RELIGIOUS-POLITICAL MOVEMENTS IN INDONESIA: The Background, Present Situation and Future
This paper traces the roots of the emergence of Islamic religious and political movements in Indonesia especially during and after their depoliticization during the New Order regime. There were two important impacts of the depoliticization, first, the emergence of various study groups and student organizations in university campuses. Second, the emergence of Islamic political parties after the fall of Suharto. In addition, political freedom after long oppression also helped create religious groups both radical on the one hand and liberal on the other. These radical and liberal groups were not only intellectual movements but also social and political in nature. Although the present confrontation between liberal and moderate Muslims could lead to serious conflict in the future, and would put the democratic atmosphere at risk, the role of the majority of the moderates remains decisive in determining the course of Islam and politics in Indonesia
ADVOCATING GENDER AWARENESS AMONGST INDONESIAN MUSLIM WOMEN
Book Review:Book title:Voices of Islam in Southeast Asia; A contemporary sourcebook Editors:Greg Fealy & Virginia HookerNo. of Pages:540Year:2006Publisher:The Institute of Southeast Asian Studies, Singapor
CALLING FOR “ISLAMIC PROTESTANTISM” IN INDONESIA AND BEYOND: Towards Democratic and Pluralistic Islam
This paper discusses the notion of “Islamic Protestantism” as a vehicle to create a face of democratic and pluralistic Islam. Drawing from the works of some prominent Muslim reformists and Western scholars, it addresses in some parts the works of Indonesian scholars. The choice of democracy and pluralism as a main focus in this paper is based on the fact that these two issues, representing the basic ideological doctrines in the ever-increasing globalized world, are not only fundamental doctrines of modern Western political philosophy but also now primary concerns of modern Islamic political thought. Inspired by the Christian Reformation, this piece tries to promote an idea of “Islamic Protestantism” by applying deconstruction and socio-historical approach as methods to understand Islamic discourses, texts, and history
معالم الفكر الإسلامي قبل ظهور الاتجاه السلفي بإندونيسيا
It's difficult to speak of the characteristics of Islamic thought in Indonesia during the early period the 9th century until toward the end of the 16th century. The unavailability of the resources on this issue and the attitude of Indonesians in general that prefer spirituality rather than thought and ideas serve as the main reason for this difficulty. It is with this challenge in mind that is paper is designed. It is aimed at historically describing the development, characteristics and thrusts of Islamic thought in Indonesia prior to the advent of the salafi current of thought. It brings to light first, the irrevocable role of the Arabs, the Persians, and the Indians in the dissemination of Islam in the country. It argues that Islamic thought in Indonesia is influenced to a large extent by the dynamics of religious thought in these regions. Given its very nature, Islamic thought in Indonesia was impregnated by the dynamic tension between the Sunnites and the Shi‘ites, the Shafi‘ites and the non-Shafi‘ites, the Sunni Orthodox Tasawuf and the Philosophical Heterodox Tasawuf as well as between the Sunnites and the Batinites
لغة القرآن في ضوء فلسفة العلم دراسة تحليلية وعلاقتها بالدراسة الاسلامية باندونسيا
This paper analyses the nature of the language of the Qur’an in light of the Philosophy of Knowledge. It includes therefore the discussion on the ontology of the language of the Qur’an, its epistemology and axiology. The paper argues that such study is needed amid the formidable challenge for the Muslims to offer a new and fresh interpretation of the meaning of the Qur’an. On the other side of the coin, the paper is practically speaking, designed to contribute to this already rich field of investigation from a quite different angle. By bringing in the language of the Qur’an as an object of analysis, it is hoped that a new dimension to the science of the Philosophy of Knowledge might be aroused. This has been the focus of discussion and debate in the major universities in Indonesia
DISCOURSES ON DEMOCRACY WITHIN DEBATES ON STATE-ISLAM RELATIONS IN INDONESIA
This study discusses the discourse on democracy within the context of the larger debate on Islam-state relations in Indonesia and correlates the religious approach with theories of democracy. It begins with a brief description of types of democracy formulated by political scientists in order to help us classify the Islamic groups efforts in the process of democratization in Indonesia. This is followed by an exploration of these groups views of democracy and their classification on the basis of their religious approach. The study considers both the debate about Islam-state relations and democracy as a competitive process over the interpretation of the predominant Islamic doctrine among the silent majority of the people. This study will also explore the role which Islam should play in the process of democratization. I will argue that the compatibility of Islam with democracy and democratization in the modern sense depends on the identification of universal values
THE TRADITIONS OF PLURALISM, ACCOMMODATION, AND ANTI-RADICALISM IN THE PESANTREN COMMUNITY
Western media and Western policy makers sometimes perceive traditional Islamic schools throughout the Islamic world as a source of radicalism. The history of pesantren in Indonesia shows that this is not only mistaken but also a perspective that leads the West away from a potential ally in the efforts to create a world of peaceful coexistence. The mystical traditions of pesantren form a strong basis from which most Indonesians have eschewed radical Islamism. These traditions are rooted in the popular Muslim folklore surrounding the foundation of Islam in Indonesia. This paper argues that more recent history shows the foundations of current debates regarding the establishment of shari`ah as the law of the land as well as some actions of the Suharto regime inadvertently encouraged the growth of radical Islamism. Finally, the paper concludes that, in order to fully understand the current situation and the future, more research is needed. A few starting points are discussed in this paper
THE EMERGENCE OF NEW SANTRI IN INDONESIA
To an extent never seen before, following the collapse of the Soeharto regime in 1998 Islamist groups in Indonesia began to express themselves vocally and explicitly. Islamic discourse has developed apace, ranging from demands that the state lift the ban on the role of Islamic ideology in political parties and mass organizations to accommodate Muslim interests up to calls for the implementation of Islamic shari`ah to replace the so-called secular laws of state. These recent phenomena indicate the emergence of new santris (devout Muslims) differing from their own parents and the older generation in terms of political orientation, religious ideology, and attitude towards inherited traditions. These new types of santri are not only influenced by the local and changing dynamics of Indonesian politics, society and culture but they are also subject to international influences in Islam. Within Indonesia, some of them retain their links with traditionalist or modernist groups, some others keep their distance from them and yet still others show radical orientations. They have become very influential within certain sections of Indonesian society and have gained attention from many observers and researchers
THE SCHOOL OF AHL AL-SUNNAH WA AL-JAMA`AH AND THE ATTACHMENT OF INDONESIAN MUSLIMS TO ITS DOCTRINES
The doctrine of Ahl al-Sunnah wa al-Jama`ah has been exploited by two major Muslim organizations in Indonesia, NU and Muhammadiyah, as the theological basis in determining their religious identity and rituals. Although these organizations claim that all Muslims should adhere to the doctrines of Ahl al-Sunnah, they have never clearly defined that term. This paper discusses in detail the meaning of the term followed by an examination of the ways in which those two Muslim organizations attach themselves to this doctrine. This paper argues that, although the NU links itself to this doctrine, it is still necessary to critically examine to what extent its members apply the doctrines of Ahl al-Sunnah in their daily life. Muhammadiyah, on the other hand, is not obsessed with the claim of being faithful to the doctrines of Ahl al-Sunnah, although its constitution mentions that they advocate theological creeds which are evidently in line with the precepts of Ahl al-Sunnah
ENGLISH IN INDONESIAN ISLAMIC HIGHER EDUCATION: Examining The Relationship between Performance in The Yes/No Test and Reading Skills
This study examines the relationship between performance in the Yes/No test of English recognition vocabulary and reading skills in Indonesian Islamic learners of English as a foreign language (EFL). Participants in the study were 83 Indonesian undergraduate students, comprising an Advanced group (n=41) and Intermediate group (n=42) of EFL learners enrolled in the English department at the State Islamic University (UIN) of Malang, Indonesia. All participants completed both tests. The results reveal that the hits accuracy performance between the Advanced EFL group and the Intermediate EFL group was statistically significant, indicating that Yes/No test performance, in context of hits accuracy, did discriminate between levels of English proficiency. However, the differences disappeared with corrected scores since both groups indicated a high false alarm rate. In addition, this study also reveals that there was no evidence of a relationship between Yes/No performance and reading scores. Several pedagogical implications for EFL language teachers are discussed