Journal of Indonesian Islam
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    212 research outputs found

    حزب مفدال الصهيوني الدينى وموقفه من عملية السلام الإسرائيلى الفلسطيني 1990-2000

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    This article looks at the potentialities of a Jewish religious group called Mifdel as an obstacle to the Israeli-Palestinian peace process in the period 1990-2000. Generally, the international and regional context in the first decade of the peace process indicated a situation conducive to an interim and final settlement of the conflict. However, the two sides merely reached  a partial settlement and failed in the more essential final settlement. The focus on Mifdel does not mean ignoring the role of other groups such as the hawkish wing of the Likud party and Moledet, the Islamic movement Hamas, and Jihad Islamic movements that still have an unrealistic outlook. This paper shows that Mifdel’s ideology, as it is implanted, radicalized and propa­gated, was an important source of  resistance against the Israeli-Palestinian peace negotiations. For Indon­e­sian Muslims, the Middle Eastern conflicts, especially the Palesti­nian-Israeli conflict, have caused very complicated problems. Regarded by some as religious conflicts these Middle Eastern tensions have influenced very much the dynamics of Muslim communities in Indonesia

    ISLAMIC REFORM MOVEMENT IN INDONESIA AND BEYOND: Progress and Regress

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    This paper is an attempt to review the Islamic reform agendas that have been set by Muslims reformists since the last century. Islamic reform movement has developed and spread from the Middle East to many Muslim countries in the world. Indonesia where Muslims represent the largest population enthusiastically welcomes such a movement. From Minangkabau in West Sumatra, Islamic reform movement then spreads into other areas in the country. It deals with issues that baffled modern Muslims, such as democracy, freedom, pluralism, and secularism. There are some progress and regress in how Muslims respond to those issues. In this article, I address four issues Muslim reformists discussed throughout the decades, namely: Islamic polity, women’s rights, religious freedom, and freedom of expression

    SUFISM ON THE SILVER SCREEN: Indonesian Innovations in Islamic Televangelism

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    As a carrier of Islam’s esoteric tradition, Sufism would seem to be an unlikely candidate for promoting Islamic piety in the popular mass media in Muslim majority societies of the twenty-first century. It is thus remarkable that several of the most sensationally popular of Indonesia’s new breed of televangelists have promoted Islam by modelling ‘Sufistik’ forms of intensified piety. This article examines the electronically-mediated mass predication programs of two of Indonesia’s best known televangelists, Abdullah Gymnastiar and M. Arifin Ilham. Both are recognised by the viewing public as ‘Sufistik’. The article identifies the elements of the Sufi tradition upon which the preachers draw. It also examines how those elements can be projected effectively on television to convey the intense spiritual intimacy with God which Muslims seek through Sufi devotions

    ازدواجية أمريكا تجاه الإسلام والإرهاب في ضوء تحليل الخطاب

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    The relationship between Islam and the West faces increasing tension nowadays. This tension is triggered by many terrorist acts in western countries. The West points out that Islam stands behind this ongoing terror, while Muslims are reluctant to be accused as perpetrators of terror. Terrorism in western countries emerges not only because of social, religious, ideological, and political movements, but also due to the expansion of the industrialization process which has resulted in negative effects for certain countries. The United States of America has contributed to this tension. A double standard by the West when promoting and implementing human right issues, especially in Israel and Palestine, has become another trigger for the growing tension between Islam and the West. This article examines this problem by analyzing the perspectives of Indonesian Muslim thinkers

    LIVE IN DESTINY OR DIE AS MARTYR: The Venture of Front Pembela Islam (FPI) in Contemporary Indonesia

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    Book Review:Book title:Defending the Majesty of Islam: Indonesia's Front Pembela Islam, 1998-2003Author:Jajang JahroniNo. of Pages:vii + 72Year:2008Publisher:University of Washington Pres

    THE APLICATION OF ISLAMIC LAW IN INDONESIA: The Case Study in Aceh

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    This article provides an historical account of the implementation of Islamic law in Aceh and how the issue of Islamic law has been debated. The study will give more emphasis on the dynamics of the implementation of Islamic law, its historical development, typologies of Islamic law, leaders’ opinions regarding this issue, and the governments’ responses. This study argues that Islamic law in Aceh has been misinterpreted merely as h{udu>d law. In addition, it argues that the provincial government tends to put heavy emphasis on symbolic religious issues (such as the Islamic dress code and the usage of Arabic signs and letterheads), rather than the substance of Islamic law such as justice and prosperity for all. Finally, the study has made evident that implementing Islamic law is never a good method of attempting to resolve conflict. There is no need to establish Islamic law formally through the political process because, when politics enters in religious arena, it carries with it many interests

    INDONESIAN MUSLIMS IN THE PUBLIC SPHERE: A Review of Several Studies

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    Habermas’ idea of the public sphere as a space where members of society can develop discussions and debates on public issues has inspired some scholars to interpret the modern development of Muslim societies. The spread of communication technology that includes print and electronic media, has paved the way for the emergence of the public sphere in those societies. Several studies of Indonesian Islam by western scholars also pay attention to the public sphere. Having discussed those studies, this paper argues that, although Habermas’ very notion of the public sphere has been criticised and modified by the scholars, it can be used effectively and developed for further research on Indonesian Islam

    MUSLIMS' APPROACHES TO DEMOCRACY: Islam and Democracy in Contemporary Indonesia

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    This article seeks to provide a theoretical ac­count of how Indonesian Muslims have approached Islam and democracy. Historical analysis, combined with literary overview, is deployed to trace the empirical passage of Indonesian Muslims in developing discourses on demo­cracy. This article argues that a widely-religion-based demo­cra­cy is on the way of making. Following this process, discourses and counter-discourses on democracy are simply inevitable. The point of departure on which Muslims frequently disagree with each other is whether or not the type of Indonesian democracy should follow the path of Western secular democracy. Ac­cor­dingly, three approaches following these lively discourses on democracy came into existence: First, the Huwaydian ap­proach that claims the compatibility of Islam and demo­cracy. Second, the Mawdudian approach that stands in an ambiguous position between rejecting and ac­cep­ting democracy. Third, the Qutbian approach which argues that democracy is inimical to Islam by definition. Despite the risk of oversimpli­fica­tion and conceptual discrepancy, the three terms are utilized merely for the purpose of sociological catego­rization

    LAJNAH BAḤTH AL-MASÄ€'IL AL-DĪNIYAH LI JAM‘IYAH NAHḌAH AL-‘ULAMĀ’ BI INDŪNĪSĪYÄ€: DirÄsah Naqdiyah ‘ala al-MuqarrarÄt al-Fiqhiyah

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    This article seeks to shed light on the decrees released by Lajnah Baḥth al-MasÄ’il Nahdlatul Ulama (NU) on matters pertaining to religious disputes (masÄ’il alfiqhiyyah). It focuses on two main themes; (1) the definition of what books are categorized as “al-Kutub al-Mu‘tabarah†and (2) the methodological approach used by the Lajnah in the process of deliberation. The assumption developed within this article is that what makes the books fall into the category of “al-Kutub al-Mu‘tabarah†are only those books that employ one of the four school of thought in fiqh. In addition, the methodological approach used in the Lajnah follows the following three patterns: (1) al-ṬarÄ«qah alqawliyyah (direct reference to those mu‘tabarah books), (2) al-ṬarÄ«qah al-ilḥÄqiyyah (analogy between old and new problems as mentioned within those mu‘tabarah books), (3) al- ṬarÄ«qah al-manhajiyyah (following the methods of four madhhab imams)

    CAN THE MUSLIM WORLD BORROW FROM INDONESIAN CONSTITUTIONAL REFORM? A Comparative Constitutional Approach

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    This paper attempts to analytically examine the possibility of constitutional borrowing for the Muslim world regardless the differences in history, system, culture, language, and cha­racteristics. It discusses this issue by looking at the arguments put forth by the oppo­nents of comparative cons­titutional interpre­tation and their counter arguments. It will consider materials from Canada, USA, South Africa, Singapore, Malaysia, and Hungary, taking the position that constitutional borrowing can be justified. The paper argues that the 1999-2002 Indonesian constitutional reform should be taken into account by other Muslim countries in undertaking their constitutional reform. The substantive approach of the Shari‘ah that has been used in Indonesia has shown that Muslim world can reform its constitutions without the “assistance” of Western foreign policy. Indo­nesian constitutional reform has demonstrated that Islamic constitutionalism comes from within Islamic teaching and the Islamic community itself; it is a home grown product

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