Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya
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159 research outputs found
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Character Education Based on Local Wisdom: An Analysis of the Modernisation Impact on the Ngayu-ayu Ritual in Sembalun Lombok
Full text linkThe community of Sembalun Village preserves profound local wisdom through the Ngayu-ayu ritual, a practice upheld to express gratitude to Allah Almighty. This research aims to analyse the character education values inherent in the Ngayu-ayu ritual and investigate modernisation’s impacts on this cultural tradition. Employing a qualitative research method, key figures from the community, including cultural, religious, youth, and community leaders, were chosen as research subjects through purposive sampling. The Ngayu-ayu ritual encapsulates a diverse array of character education values, encompassing religiosity, communal cooperation gotong-royong), tolerance, national spirit, patriotism, environmental consciousness, responsibility, discipline, and the appreciation of achievements. However, the ritual has undergone substantial changes due to the influence of modernisation. Ritual stages have been abbreviated and sometimes omitted, with a meticulous preservation of the sacrosanct elements. The traditional practice of fetching water from the 13 sacred springs, once undertaken on foot, now involves using vehicular transport. Furthermore, the communal meal-sharing activity known as “begibung†has shifted from a symbolic blessing dispersal to a more pragmatic distribution of surplus food to the local community. The impact of modernisation is apparent not only in altered ritual activities but also in the evolving mindset of the Sembalun community
Allah, Al-Ilah, and Allahumma: The Arabic Language Usage before the 9th century AD in the Christian-Muslim Middle Eastern
Full text linkThis research investigates the usage of the terms Allah, Al-Ilah, and Allahumma in the Christian-Muslim Middle Eastern context before the 9th century AD. The aim of this study is to trace the historical development and theological implications of these terms within Arabic-speaking Christian and Muslim communities. The research method employed is a literature review, focusing on historical documents and inscriptions. The findings reveal that these terms were used in both religious traditions, indicating a shared linguistic and cultural heritage. Generalising these unique terms across both religions has been a major source of misunderstanding. This discussion remains relevant, not only in the context of Christian and Islamic religious language but also in the general use of Arabic within churches that use the Arabic language today, such as the Syrian and Coptic Churches in the Middle East. This article elucidates that Arab Christian communities are considered a missing link between the Christian and Islamic worlds. The research shows that the same ritual words—Allah, Al-Ilah, and Allahumma—were used before the advent of Islam. Through these Arab Christian communities, various points of contact and examples of tolerance and understanding can be clearly developed. This study contributes to a foundational theological understanding shared between Christianity and Islam, fostering interfaith dialogue and mutual respect
Cultural Linguistics: The Art of Greetings in Wemale and Alune Tribes of Maluku
Full text linkThis study aims to identify and analyze cultural greetings based on the linguistic structures of the Wemale and Alune tribes in Maluku. This qualitative research employs an ethnographic approach and was conducted across eight sub-districts in Western Seram Regency, Maluku Province. Data collection methods included observation, interviews, and Focus Group Discussions (FGD). Data analysis followed Spradley's model, which comprises four phases: domain analysis, taxonomic analysis, componential analysis, and cultural theme analysis. The study identified 20 traditional greetings from the indigenous peoples in the Western Seram Regency. Ten of these greetings were recommended for official use, and six were selected as the primary cultural greetings based on the linguistic structures of the Wemale and Alune tribes. These greetings are Ho Salamate, Sou Salamate, Tabea Salamate, Mese, Upu Ana, and Sopai. This research contributes to the preservation and revitalization of the Wemale and Alune languages by proposing standardized cultural greetings that reflect the linguistic and cultural heritage of these tribes. The findings also support the integration of these greetings into local education curricula to promote cultural sustainability
Protecting Nature: Religious Ecofeminism in Indigenous Women’s Movements
Full text linkThis study aims to analyse the indigenous women's movement to protect nature using the perspective of religious ecofeminism. The Indigenous People Alliance of Indonesia (Aliansi Masyarakat Adat Nusantara-AMAN) documented 13 cases of indigenous territory seizure, affecting 103,717 indigenous people and 251 hectares of indigenous territories. Consequently, the patterns of indigenous knowledge related to spirituality, as lived by indigenous women, prompt them to respond to the exploitation of nature. This research seeks to confirm the basic thesis of ecofeminism that links the domination of women and nature. The study employs qualitative methods, utilising text data from online media such as Twitter. The selection of data sources is based on the role of online media as a space for the representation of indigenous women and indigenous peoples. The main findings indicate that indigenous women have successfully positioned themselves at the forefront of nature protection through their movements. The indigenous women's movement to protect nature exemplifies a relationship based on indigenous understanding and knowledge, which is inseparable from the interpretation of nature itself. Equally important, the response of indigenous women reflects the interpretation of humans and nature as interdependent entities that provide sustenance, a concept known as religious ecofeminism. This concept embodies a cultural and religious understanding of the cosmology of life. The study contributes to raising awareness of the critical role of indigenous women in environmental conservation and demonstrates that their movements are grounded in religious ecofeminism values
Economic Impact of Sacred Rituals: The Cyclical Relationship in the Towani Tolotang Community
Full text linkThis study investigates how the Towani Tolotang people express their religious and social values through traditional and special rituals related to their economy. This qualitative research utilises a phenomenological approach through observations, interviews, and literature studies. The findings reveal that the rituals performed by the Towani Tolotang community, such as Molalaleng, Mappaenre Inanre, Sipulung, and Mattampung, aim to obtain protection, happiness, and economic strength. These rituals involve offerings to DÄ“wata SeuwaE and are crucial in maintaining unity, harmony, and economic stability within the community. Through these rituals, which involve the use of new clothes and other economic activities, a significant contribution to the local economy is evident. The cultural identity displayed by the Towani Tolotang community encompasses positive values such as mutual respect, simplicity, and self-worth, which strengthen the nation's character and promote social harmony. This study contributes to understanding the socio-economic impact of traditional rituals and highlights the role of cultural practices in promoting economic resilience and social cohesion
Cultivating Religious Tolerance in Indonesia: An Orientational Pluralism of Barasuara’s Hagia
Full text linkThis article examines how Barasuara's composition "Hagia" contributes to promoting religious tolerance and orientational pluralism in Indonesia, aiming to comprehend the manifestation of these concepts within the musical piece. The study uses qualitative methods and Heim's theoretical frameworks to show that the lyrics of "Hagia" show a diverse and pluralistic ethos by focusing on a number of different points of view and themes that help create an environment where religious tolerance can thrive. The study results indicate that cultivating a pluralistic understanding through music can foster acceptance and inclusivity among individuals of different religious backgrounds. Furthermore, the article argues that the influence of religion may vary between younger and older individuals. "Hagia" transcends relativism by advocating for active consideration and recognition of others' beliefs, thereby suggesting that a pluralistic understanding can aid individuals in becoming more accepting and inclusive of their religion as well as others, or what can be called religious tolerance. This study contributes to a more nuanced comprehension of societal responsibilities in fostering a more inclusive and tolerant society. It facilitates a more comprehensive understanding of the subject matter at hand
Muhammadiyah's Response to Covid-19 in Indonesia: Faith-Based Commitment
Full text linkAs one of the most prominent Islamic organisations in Indonesia, Muhammadiyah has, since its establishment, contributed substantially to resolving various issues confronted by the Indonesian government and society. The emergence of the COVID-19 Pandemic is also a concern to Muhammadiyah. It may contribute to assisting the government's efforts and relieving some of the burden bore by the people. The current article aims to provide an analysis of Muhammadiyah's movement in Indonesia and its handling of the COVID-19 Pandemic by using a faith-based commitment approach in the da'wah Muhammadiyah on Education, health, and caring poverty in the jargon da'wah Amar ma'ruf nahi munkar/effort and supporting virtues and stopping the damaging. Through this approach, it is found that Muhammadiyah has contributed significantly in various fields, particularly health, necessities, education, and preventive measures, regardless of one's background of religion, ethnicity, and political affiliation. All the assistance that Muhammadiyah had given was based on a faith-based commitment that Muhammadiyah is a socio-religious organisation that has decided to take the path of socio-humanitarian da'wah as stipulated by Muhammadiyah's founding mandate. The data from Muhammadiyah COVID-19 Command Centre, Indonesian Governance and the Media from March 13, 2020, to January 2021 analysis with in Faith Base Organisation Perspective
Bridging Faith and Land: The Unifying Power of Religion in Defending Community’s Territory
Full text linkLand dispute conflicts in Indonesia, such as those in Kendeng and Wadas, Central Java, involving the Semen Indonesia factory, the mining, and indigenous communities, persist as they strive to protect their land, which serves as their primary source of livelihood. This research examines the role of religion in fostering unity among the Wadas community as they defend their territory amidst the land dispute with the mining industry. Using a socio-legal normative research method, this study analyses relevant regulations pertaining to territorial disputes in Indonesia while adopting a socio-legal approach to comprehend the multifaceted role of religion in territorial defense from social, cultural, and structural perspectives within Indonesian society. Primary data is collected from primary, secondary, and tertiary legal sociology materials, complemented by secondary data obtained through literature studies. The findings reveal that the people of Wadas employ religious functions as a means to safeguard their territory. By shedding light on the role of religion in fostering community unity during land dispute conflicts, this research contributes to an enhanced understanding of effective territorial defence strategies
Exposing the Religious Characters of the Malays in the 19th Century: A Symbolic Analysis of the Manuscript of Syair Burung
Full text linkThis article is focused on analising the religious character of the Malays in the 19th century in the Syair Burung manuscripts. It was one of the cultural relics of the Malay community in the past that can provide useful information for the religious life of today's society. This paper was based on library research with a qualitative method approach that leads to content analysis, while the primary source is the text edition of Syair Burung manuscript. The results of the analysis found that Syair Burung is a symbolic poem that uses various birds for the storyteller. This is because the Malay people were colonised by the British, thus, they did not dare to write the truth. Likewise, regarding the religious life that occurs in society, the author is only able to change the character of the story. This research found the religious character of the Malays in the 19th century was divided into a three-character group. First, a group that understands religious teachings and was obedient in practicing them, was symbolised by 13 species of birds. Second, a group that comprehends religious teachings but does not practice them, which is symbolised by 8 types of birds. Third, the group does not understand religious teachings and also does not practice them, which is symbolised by 9 types of birds
Islamic Brand Sahaja in Commercial TV Advertising Messages: Toward the Islamisation of the product
Full text linkCommercial TV advertising can translate everything from the advertiser's goals through communicative, educative, and entertaining messages. As in the commercial TV advertisement message, Sahaja socialises the Islamic brand, which aims to be able to dialogue with the target market of Indonesian Muslims. This study aimed to determine the visual and narrative form of the Islamic brand of Sahaja's commercial TV advertising message. This study uses a qualitative approach with narrative analysis, how do communicators tell stories. The data collection techniques are observing Sahaja's advertising materials and literature study, analysing each ad frame and duration individually, and selecting and grouping according to the research focus for data presentation. In conclusion, Sahaja's commercial TV commercial carries #NawaituSahaja as its creative foundation. It shows a visual story of a happy family living their life and worship with white domination. Five essential keys visible reflections of Islamic brands narrate the form of a brand that identifies with Islamic characteristics. This research is expected to help provide input or reference for further research and considerations in building an Islamic brand