Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya
Not a member yet
159 research outputs found
Sort by
The Existing of Naqshbandi Tariqa and Its Influence on Socio-Cultural Life of the Sakai People in Bengkalis Regency
Get PDFThis study aims to determine the development of the Naqshabandiyah Tarekat and its influence on the socio-cultural life of the Sakai people in Bengkalis Regency. The findings of this study are that the Naqshabandiyah Tarekat entered and developed among the Sakai Tribe in a number of different regions, but not at the same time with different carrier figures. If mapped, there are three main lines (networks), namely the first line of the Ibrahim Caliph in 1912 at Bomban Potani in the area of Bathin Solapan. Second, the path of Sheikh Imam Sabar Al-Kholidi in 1925 in Beringin Village, Talang Muandau area. Third, Caliph Mahmud in 1947 in Tasik Serai. The presence of the Naqsyabandiyah Tarekat in the onder region of the Mandau district can be well accepted by the Sakai Tribe. This is evidenced by the existence of approximately 11 suluk houses in the Sakai Tribe domicile today. The teachings of the Naqshabandiyah Tarekat greatly influenced the socio-cultural life of the Sakai Tribe. Most of them have abandoned the bad habits that have been practiced and become devout Muslims. Islamic values are very thick coloring their social system both concerning the system of marriage and family life, social relations, political and government leadership, customs and traditions, and the economy
Makam Seniman: Perkembangan Identitas Pemakaman di Era Modern
Get PDFThe paper examines the development of grave identity in the modern era, which focuses on Taman Makam Seniman dan Budayawan Giri Sapto, which is located on Gajah hill, Giri Rejo village, Imogiri sub-district, Bantul district, Daerah Istimewa Yogyakarta. The grave that full of art elements is very interesting because it is devoted to artists and cultural observers and also does not recognize the exclusivity of certain religions, becomes a tourist destination in Yogyakarta, and is mentioned as the only one in the world. This study used field research, with qualitative-descriptive methods and data collecting techniques in the form of observation, interviews, and documentation. The author finds that the artists’ grave (Makam Seniman) are grave with a characteristic exclusivity of certain professions (artists) and also store interesting artistic elements, namely the existence of several gravestones with unique shapes which symbolizes the art field of the deceased when it was still alive, the artwork displayed on the grave, and the funeral ceremony combined with art. Seeing the phenomena that created from this grave, it can be said that there has been a form of grave identity development in modern times due to the development of human culture, which in the context of the artists’ grave is realized by art. Artists’ grave essentially contains the development of identity as a grave place, which previously had appeared a grave with a model of religious identity, Pancasila (multi religions), heroes, kingdoms, and even pesantren. This type of grave identity with the model that is following a profession or a field that occupied by someone can be said to become a characteristic of the modern grave culture
Evaluation of Building Maintenance Quality in Ampel Mosque Surabaya
No full textThe Ampel Mosque Surabaya East Java Indonesia is a historic mosque that became one of the centers of the spread of Islam in Java by Sunan Ampel. The mosque is a historic site to get attention in care and maintenance on the physical components of the building to prevent the occurrence of damage. This study aims to evaluate the quality of maintenance of Ampel Surabaya mosque building. This study considers social-culture aspects and technical aspects as an instrument to support building maintenance and reliability enhancement. The quality of the maintenance affects the reliability of mosque building construction. The evaluation is done by considering the user's perception of the facility to worship in the mosque of Ampel. The method used is Structural Equation Modeling (SEM). The result of the research shows four variables that make up the model namely: Â Structural Component, Architectural Component as exogenous manifest variable 2, Quality Maintenance, and Construction Reliability. Relationships between variables indicate a strong level of significance. The path diagram model obtained is explained that the variability of Maintenance Quality is explained by Structural Component and Architectural Component of 81.6%, while Construction Reliability can be explained by Structural Component, Maintenance Quality, and Architectural Component variability of 87.2%. It can be concluded that the influence relationship in the overall model is positive. Ampel mosque management can perform maintenance efforts of mosque building components based on evaluation results and models to calculate the quality of maintenance and reliability of mosque building construction
Pembinaan Anti Korupsi dalam Keluarga Kristen dan Muslim di Kota Ambon
Get PDFThis research focuses on the method of anti-corruption practiced by the Christians and Moslems family in Ambon, using qualitative analysis. The result shows that the cultivating method of anti-corruption which is used in the Christians and Moslems family in Ambon is still giving advice only. I suggest the reciprocal method as an alternative for the Christians and Moslems family in Ambon to cultivate the anti-corruption. There some steps of the reciprocal process, i.e., parents firstly give the understanding to the children, they then can make their questions in a dialog. The children will be given an opportunity to identify the corruption problem, and the new question will arise and then produce an idea that can be developed and practiced. Both parents and children finally are asked to keep away from the corruption. It will be one of the solutions to the Christians and Moslems family to avoid the corruption
Kerukunan Antar Umat Beragama Keluarga Suku Dayak Ngaju di Palangka Raya
Get PDFIn the family of Dayak Ngaju ethnic group, their family members consist of the different religious adherent. Nevertheless, they live in harmony and peace to one another when in one roof without religious-based conflict. This research explores the dynamics of factors that facilitated the harmonious religious tolerance in this ethnic group. This research employs qualitative study with in-depth interview and observation to collecting data. In-depth interview and observation was conducted to families belong to Dayak Ngaju ethnic. The result of the research shows that three classifications attached to the characteristic of religious differences among their family members. 1) religious harmony is accommodate after serious conflict that leads to 'tolerant' attitude; 2) religious harmony is facilitated after medium conflict that leads to 'acceptance' attitude; 3) religious harmony is possible and maintained by all members of the family for they respect each other that leads to 'cooperation' attitude. This religious tolerance in the Dayak Ngaju family is possible because of three factors namely: the philosophy of huma betang, blood and family connection and the Kaharingan tradition as local wisdom
Penelusuran Sumber Definisi SyÄẓ Al-SyÄfi’ī: Sebuah Kajian Bibliografis
No full textOne of the rules of the validity of the Prophet's traditions is to avoid shÄẓ. The definition of shÄẓ according to al-Shafi'Ä« (150-204 H) is a single narrator whose history of hadith contradicts with many other narrators. The majority of hadith scholars such as Ibn al-á¹¢alÄh (577-643 H), chose the definition over the others. This article focuses on searching the bibliographic source for the definition of shÄẓ al-ShÄfi’ī with an intertext approach. The object is the works of al-Shafi'Ä« in the field of hadith and a variety of hadith science literature which includes the definition of shÄẓ. This study shows that hadith experts generally agree with the definition of shÄẓ al-Shafi'Ä« because it is easier to apply than other definitions. However, they did not clearly mention the title of al-Shafi'i's essay which he referred to, causing misunderstanding as if the source of the definition of shÄẓ was Ibn al-á¹¢alÄḥ, not al-Shafi'Ä«. One of these misconceptions stems from the unclear reference of Ibn al-á¹¢alÄḥ himself. This study shows that the bibliographic results of al-Shafi'i's works and transmission lines of definitions are found that the definition of al-Shafi is not found in al-Risalah, but is sourced from al-Manafib al-Shafi al-BaihaqÄ
Kontroversi Al-‘Umran: Ibn Khaldun dan Perdebatan Klaim Kebaruan
Get PDFIbn Khaldun is one of the monumental Muslim Arab scholars. He inherited scholarly blueprint recognized not only in the Muslim world but also in the world in general. However several of his ideas and thoughts have not been fully explored. One of them is his concept of al-'Umran which he claimed as a new concept he found. The concept of al-'Umran is a science of social organization, which described the idea of society and its essential characteristics. Some of the scholars comprehended al-'Umran as a cultural science, not as a sociological science. This article is to examine Ibnu Khaldun’s concept of al-'Umran and its claim of a new contribution and to understand Ibn Khaldun’s theory of al-'Umran and its originality. This research employs analytical study to the contemporary Arab Muslim's through on this matter. The research reports that the modern Arab Muslim's opinion in regards to the concept al-'Umran is divided into three categories: 1) Those who support the originality of his concept. 2). Those who reject the originality of his idea. 3). Those who develop and reinterpret the concept of al-'Umran
People of the Book dan Gagasan Pluralisme Keagamaan dalam Alquran
Get PDFTo a certain extent, globalization has provided religions with opportunities to play their roles more extensively and encounter each other more openly than before. In addition to its advantages, this has created a tendency of rigid and exclusive ways of religiosity among different religious believers when they encounter each other or with other cultures. For most believers, this is a way of claiming religious identities, which should be maintained and defended. This article deals with what Islam as a system of belief has contributed to religious pluralism. Using the thematic method of interpretation, it focuses on its analysis on Quranic verses of Ahl al-Kitab, a term that refers to People of the Book. The article argues that from the Quranic perspective, religious pluralism is valid and constitutes one of the main principles of Quranic teachings. Religions of People of the Book differ in terms of syir’ah and minhaj, but they at the same time share a substantial similarity in terms of din, which is seen in their shared doctrine of monotheism (tawhid). To this monotheism, Alquran calls other religions to find a common term. This inclusive religiosity plays as the basis of how Alquran responds to other religions: it acknowledges their validity as systems of belief and emphasizes the shared point as seen in its response to the opposition of People of the Book in the early Islam (Jews and Christians)
Alquran dan Epistemologi Pengetahuan: Makna Semantik Kata Ra’a, Naẓar dan Baṣar dalam Alquran
Get PDFEpistemology is a philosophical study of the origin, structure, method of validity and the objective of knowledge. It explains the processes and procedures for obtaining knowledge. This study focuses on the sign of Qur'anic language on the process of obtaining knowledge, using semantic analysis. The object of the study is the three-word meaning system in the process of obtaining knowledge in the Qur'an, i.e., ra’a, naẓar and baṣar which translated to 'see something'. This study shows that there are consistences of differences between the three words. Almost all the terms ra’a have the meaning of 'see something with sensory perception.' This meaning is different from the term naẓar that has the meaning of 'see something through the senses and reinforced by reason with any reflections and connections with other objects.' Meanwhile, baṣar has the meaning of 'see something with the heart'. Therefore, based on the study of the three words, the Qur’anic epistemology indicates the importance of senses, reason, and heart in the process of obtaining knowledge
Empat Manuskrip Alquran di Subang Jawa Barat (Studi Kodikologi Manuskrip Alquran)
Get PDFThe article focuses on four qur’anic manuscripts in Subang, West Java. I will analyze the material aspect of the manuscripts and its writing styles, using the codicological approach. This study shows that three manuscripts used European paper and containing “Concordia†watermark which was produced around the late 19th century. These three manuscripts might be written later at the beginning of the twentieth century. Meanwhile, the last one who used bark paper of daluang cannot be estimated its dating. The writing of four manuscripts used Naskhi style. There are also some errors in handwriting. Moreover, the manuscripts used rasm imla’i as same as classical mushaf in the archipelago. These manuscripts are different with palace manuscripts that generally used beauty illuminations and scribes. This study is not only critical to give another perspective on the spread of qur’anic manuscripts in Southeast Asia, particularly in West Java but also to strengthen the distinctive feature on material manuscripts, rasm, and illumination of qur’anic manuscripts in the Archipelago. These four qur’anic manuscripts show the importance of the role of the Qur’an in strengthening Islam in the society through the scribe of qur’anic manuscripts and its use in the learning of Islam