International Journal of Nusantara Islam
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Religious Thinking of Ashʿarite School
No full textThe schools of kalam basically arose due to the murder of Caliph Usman bin Affan which ended in the rejection of Mu'awiyah over the caliph Ali bin Abi Talib. The tension between the two continued into the war known as the Siffin war, and that was the beginning of the emergence of the science of kalam. The first stream was the Khawarij sect and was followed by Syi'ah who emerged as a faithful defender of the Caliph Ali bin Abi Talib and Murji'ah who came up with a reaction to the thoughts of the Khawarij. Focusing on the discussion, reason and revelation are always discussed endlessly even though these two streams are like water and oil which cannot be united with the intention that there is always conflict between the two in the aspects of thought and legal products produced by both. In the opinion of the Ashʿarite School of reason and revelation can not be separated but have their own work but the revelation is more important than the mind. The intellect can not define one obligation that can determine one obligation is a revelation. God has many properties such as ‘ilmu, basar, qudrat, hayat and other properties. And what must be known to those who are back and minded Muslims are twenty compulsory properties, twenty traits that are impossible and one must. In short, God has the character. Faith is instituted in the heart, pledged verbally, and accompanied by charity. While disbelievers are doubters in the presence of Allah, doubt on the Messenger, doubts about the Judgment, heaven and others. All the mere deeds of God do not create anything except God, but God has no law made all the way. The act of disbelief is indignant, though how the infidels want good deeds but he is still doing bad deeds. The act of Islam is good, but it is difficult, however, that a believer wants a divorce is not difficult, so a believer can not create it, in short all acts created by Allah Praise be unto Thee the Almighty
ANALYSIS OF THE CONCEPT OF INDEPENDENCE AND PROFESSIONALISM OF INDONESIAN ULEMA COUNCIL TOWARDS HALAL GUARANTEE CERTIFICATION ON PROCESSED FOOD INDUSTRY IN WEST JAVA
Get PDFThis study aims to analyze the mechanism of Halal Guarantee Certification  publication in the food processing industry in West Java; and the application of the principle of independence and professionalism of The Indonesian Ulema Council (MUI) in awarding Halal Guarantee Certification for processed food industries in West Java. Additionally, this study is a field research using a qualitative approach. The mechanism of awarding Halal Guarantee Certification  begins with the company stating written objectives of the certification's implementation for the company regarding the rules outlined by The Research Institution on Food, Drug, and Cosmetics (LPPOM) and explaining the scope of application of guarantee systems in the corporate environment; begun with purchasing, receiving materials, production lines, storage of materials and products, transportation and distribution, as well as food displaying and serving (for restaurants to be assessed by LPPOM). The independence aspect is not only identified through being independent at organizing an institution; moreover, the careful consideration of expertise, field data, and also appearance must be the main indicators. The application of the professionalism principle, by The Indonesian Ulema Council in awarding Halal Guarantee Certification for the processed food industries in West Java, can be indicated through the method of assessing processed food industry products. As the result, The Ulema Council has been able to carry out excellent and appropriate coordination by giving this role to LPPOM
Santri's Economic Empowerment Model in Pesantren Al-Ittifaq Ciwidey District of Bandung
Get PDFPesantren is a live episode that combines various life skills, not least agriculture. Various activities of life in pesantren have encouraged the sense of ideology of Santri. Educational activities that essentially the learning process requires thinking as a strong foundation so that the implementation of education that becomes the duty of his duties performed with a solid and really can be accounted for. This research uses descriptive qualitative, research place at Pesantren Al-Ittifaq Ciwidey district of Bandung. The subject of this research is Santri in pesantren while the informant is the Kiai or UstÄdh. Data collection techniques use observation, interview, and documentation. I am checking the validity of the data using triangulation. Data analysis uses data reduction, data presentation, and conclusion. Based on the result of the research, it can be concluded that the model of empowering students at Pesantren Al-Ittifaq that is by the establishment of Core Management Unit Agribusiness, - effective practice in the field, establishing the Agribusiness Incubator Center, cooperating with various institutions and institutions, forming Santri agribusiness groups
Islamic Philosophy and the Development of Islamic Thought
Get PDFIslamic philosophy is the result of Islamic thought. This Islamic thought is the fruit of the encouragement of the teachings of the Qur'an and Hadith. Islamic thinking is a unique thought, different from the others. Because Islamic thought originates from revelation or relies on the explanation of revelation, while other thoughts that develop among humans, both in the form of non-celestial religions, political and economic ideologies, and social theories simply emerge from the genius of thinking human who gave birth to it. This article tries to discuss it
Islam and Transgender (A Study of Hadith about Transgender)
Get PDFOne of the issues that have been considered in the public sphere today is the issue of the transgender phenomenon. Transgender is related to the problem of gender identity. It refers to the condition in which the perpetrators identify their identity and gender differently from their sex biologically. It's caused by dissatisfaction and incompatibility between their body and soul. The term transgender might not be so familiar in Indonesia. However, to indicate that phenomenon, some of the people called them "wariaâ€, “priawan†or “tomboy". Generally, their existences were still hard to be accepted because Indonesian people considered this phenomenon as a deviation and it contradicts the moral value and religion in Indonesian society. In the teachings of Islam, the transgender phenomenon has been existed in the early days of the development of Islam, and it has been forbidden strictly. The Islamic view about this issue could be found in the prophet’s hadith explicitly. Hence, to understand this phenomenon, we need to study the hadith. The purpose is as a basis for addressing the transgender phenomenon that was prevalent in Indonesia. The understanding implementation of this hadith, in general, is not easy, because Indonesia is not a country that makes Islam as a formal state system. It has its perspective relate to the transgender phenomenon. Therefore, we have to contextualize this hadith understanding according to the Indonesian context, especially in dealing with transgender perpetrators
Collective Property in Marriage According to Legislation and its Implementation in Jurisdictions
Get PDFThe background of this research is that it begins with the lack of clarity regarding the boundaries and scope of joint assets mentioned in Law Number 1 of 1974 concerning Marriage and Presidential Instruction Number 1 of 1991 concerning Compilation of Islamic Law (hereinafter referred to as KHI). The definition of joint assets in the aforementioned regulation when correlated in different cases in religious courts there is friction in legal norms, it may even be a clash of principles, so that in the practice of dispute resolution in religious courts it creates disparity in decisions. The results showed that: Efforts to resolve the distribution of assets with husband and wife after divorce according to statutory regulations-the law and its implementation in the Court Decision in the DKI Jakarta High Court Area, the Judge decides the case by following the Islamic Law Compilation, namely ½ there is also a different division
Urgency of Law Enforcement of Law Number 41 of 2004 about Wakaf in the Perspective of Islamic Law Principles
Get PDFIslam is present as a blessing for all nature and its contents. Islam is the solution to the problems faced by humanity, especially as a guide and a mercy for those who believe. The solution given by Islam is the grace of al-mashlahah (benefit) living in the world and the hereafter. Reviewers of Islamic law can ensure that Islamic law is built for human benefit, preventing damage and realizing the main good. The contribution of Islamic law principles in managing people's lives is undeniable. In history it was recorded, that before Islam came and was brought by the Prophet Muhammad (PBUH), the state of the pitch-black world marked by the behavior of Jahiliyah at that time. Then the Prophet (PBUH) came with the light of Islam and his teachings which up to now still have the purity of teaching and its benefits in personal life and society in general. The form of real contribution in the benefit of the people, is in the teachings of Sadaqah Jariyah in the form of waqf. In the teachings / command of the implementation of waqf contained several principles of Islamic law, among others: the principle of amar maruf nahi munkar, justice and the principle of al-ta'awun
Policy Analysis for the Operation of Cianjur State Community Academy
No full textThis study aims to determine the suitability of the study program at the Community Academy for the potential of the region and to know the interest of secondary school graduates continuing to the Community Academy. The research method used is a qualitative method with a descriptive approach. The data and information in this study were collected through Focuss Group Discussion (FGD) and questionnaires. The conclusion in this study is that the Community Academy study program in the city of cianjur is still not in accordance with regional potential, because the study program only represents the needs of the workforce in general and the Cianjur City Community Academy gets considerable interest from secondary school graduates
Sharia Arbitration as an Alternative Settlement of Sharia Banking Disputes
Get PDFThe enactment of Law Number 10 of 1998 concerning Amendments to Law Number 7 of 1992 concerning Banking, became an explicit formal juridical basis for the implementation of the Islamic banking system in Indonesia. These developments should be accompanied by anticipatory steps regarding the problem of settling the dispute. Law Number 30 of 1999 concerning Arbitration and APS (Alternative Dispute Settlement) responds to existing deficiencies by preparing dispute resolution institutions through arbitration. The type of arbitration authorized to settle Islamic banking in Indonesia is Sharia Arbitration so that Sharia Arbitration is the main choice for Sharia Banking business actors. This article will discuss the authority and effectiveness of Sharia Arbitration decisions in resolving Islamic banking disputes in Indonesia. The method used is normative juridical. The study was conducted with 2 (two) stages, namely: library research (library research) and field research (field research). Data collection is done by document study and interview. Data Analysis Method used is descriptive analytical with qualitative normative juridical approach. The results of the study concluded that Sharia Arbitration competencies can resolve sharia banking disputes which are part of the Islamic economy coupled with disputes which according to the law can be held peace
Implementation of Raw Contract for Financing in Mandiri Syariah Bank
Get PDFThis research is motivated by the existence of a standard contract which is a written agreement made or provided by one party, by including various contract clauses that have been standardized by one party without giving the other party the opportunity to negotiate them. The existence of a standard contract in the sharia business world is a pros and cons among the public, especially among legal experts, because in addition to making it easier and saving time, it is also considered to be against the principles of sharia, namely persecuting other parties. The theory used in this research is that the grand theory uses the rule of law theory; Middle Rangge Theory uses the Shahadah Theory from al-Syafi'i then the Social Juctice Theory; and the application theory uses a legal system supported by the theory of legal change. This study uses descriptive qualitative research, in collecting data, the authors use the method of observation, interviews and documentation using descriptive analysis to describe and describe the data obtained by using words or sentences that are separated according to the research data category in order to obtain a conclusion. The result of the research shows that the standard contract is legally valid because it has fulfilled the terms and conditions of contract in Islam which are marked by the signing of the standard contract by both parties as proof that both parties are equally pleased