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Tiger mother and her cubs on a stage:: ‘Tiger’ parenting style and its effects in Listen to Me
Ever since the publication of Amy Chua’s memoir, Battle Hymn of The Tiger Mother, in 2011, Asian or Asian-heritage parenting has received more time under the limelight both in and out of the United States. More attention is given to the effects of that particular parenting style on the children’s academic achievement and wellbeing. Listen to Me (LTM), a play by Bernadeth Febyola Linando (2018) published as one of Petra Little Theatre’s New Play Development Series, indicates that the issue also hits a nerve among young contemporary Indonesian playwrights. This paper is interested in finding out how LTM portrays Tiger Mother parenting style and its impact on the children. Upon analyzing the play using the conceptual framework of parenting styles and their impacts, this paper argues that LTM displays a typical Tiger Mother parenting similar to Chua’s with a slight difference, and it shows mainly negative results of such parenting on the main character, and, on the side, some positive results on two other supporting characters
Chinese as a Cultural Capital: The Case Study of Chinese Heritage Language Learners
Chinese language education in Indonesia is closely related to the social, political, and cultural dimensions of the country. The change of power in the country in 1998 affected the development of Chinese language. Since the ban imposed on Chinese language and culture since 1965 was lifted, there have been an increasing number of Chinese language schools. Under the theoretical frameworks of Gardner’s motivational orientations and Bourdieu’s cultural capital, this study explored varied motivations of Chinese Indonesians to learn Chinese, and how their perception of China influenced their efforts in learning the language. Data were obtained through focus group discussions and interviews. The findings showed that integrative and instrumental orientations were found among participants, but due to the learners’ social milieu, instrumentality of Chinese dominated their orientations. The instrumentality of Chinese and the positive perception of China worked together to make Chinese language as a cultural capital for these CHL learners
The Politics of Religion in Sisworo Gautama Putra’s and Joko Anwar’s Pengabdi Setan
This research compares two films, the original Pengabdi Setan and its remake, in the context of politics of religion to show how the two films depict the issue of religion at two different eras based on the released years of the two films. The display of religion in the two films is viewed as an allegorical representation as well as critical responses to the socio-political situation of the two eras. Separated by almost four decades, Joko Anwar’s nostalgic remake and the original film subtly converse with each other, share distinctive similarities yet also polarized differences that underlie their endeavor to allegorically bring back and relive public memory of certain national trauma; that is repression during the New Order regime and marginalization of the minority in contemporary Indonesia. By focusing on the films’ cinematography and mise-en-scene, this research attempts to locate those allegorical moments within the depiction of religious practice that challenge, criticize or accentuate the dominant ideology of their respective eras.
Keywords: allegorical moment, religion, national trauma, politicizatio
King Lear: A Negatively Capable Outsider
Negative capability, John Keats’s coined term, defines the ideal poet as being capable of being in uncertainties and mysteries without any irritable reaching after fact and reason. He insists that poets let the mind be a thoroughfare for all thoughts, by holding no fixed identity but metamorphic identities. Although Keats finds the ideal quality of a poet in Shakespeare the poet, it does not appear far from logical to investigate it in the characters of his plays, specifically king Lear, as he undergoes changes throughout the story and cuts across his enclosed self to enrich his receptivity to the actual vastness of life experience after he is estranged and labelled as an outsider in his erstwhile kingdom. In the present study I will employ the ongoing vigor of negative capability to take a step further ahead of its theoretically stipulated implications and investigate it on the character of king Lear
The Survival of Faith in Solzhenitsyn’s One Day in the Life of Ivan Denisovich and “Matryona’s House”
Faith is a vital element in the works of Nobel laureate Alexander Solzhenitsyn, a Russian writer who experienced the notorious Gulag and difficultly in a strongly atheistic country. However, faith is never a simplistic topic for Solzhenitsyn, especially writing in a time when religion was officially shoved aside from the public discourse. In the light of a set of views on religion inferred from Terry Eagleton’s essay, this paper aims to explain the anomalous religiosity as seen in the narrators of Solzhenitsyn’s novel One Day in the Life of Ivan Denisovich and short story “Matryona’s House.” According to the Eagleton’s model, there are three stages of religiosity, namely, 1) omission of religion’s otherworldly and pure ritualistic elements, 2) acceptance of mentally-empowering potentials of religion, and 3) internalization of the humanistic values of religion. The analysis concludes with a notion that One Day in the Life of Ivan Denisovich and “Matryona’s House” represent an evolution of faith that has gone through a period of challenge. On a sidenote, the analysis also confirms the dialogic nature of Solzhenitsyn’s works, in which one topic is presented through contradictory voices
Women and Pleasure in Guillaume Apollinaire’s Calligram Collection Poèmes à Lou
This article attempts to examine the connections between poetry and the constructions of women and pleasure emphasized by the author. The works examined are those of Gullaume Apollinaire, a famed French poet whose calligramatic poetry collections specifically positioned women as objects of pleasure. Most interestingly, in Apollinaire's poetry the depiction of women as objects of pleasure through connotative symbols that can only be given significance by decoding the highly cultural meanings they contain. The theory of the male gaze is used here to examine how visual pleasure has been operated by the poet. Meanwhile, semiotics has been used to decode the calligrammatic aspects of Apollinaire's poems. This research finds that symbols of exoticism, reproduction, and fantastic pleasures are utilized by Apollinaire in his poetry to emphasize his dominance of women by positioning them as objects of pleasure
The Nature of Revolution on Animal Farm
ABSTRACT
Revolution as a phenomenon is considered as a way to a complete change of a situation or system of government to a better one. Dose revolution really is the right way to fulfil our dreams and have a better way of life? Or simply it is just changing the face of rulers or the name of the governments. Many writers and novelists wrote about this issue. George Orwell which is considered as apolitical writer, is one of them. He wrote many novels. Animal Farm, as one of them, is an allegorical story of some animals in a farm. They begin a revolution against the humans with the dream of getting rid of Man as the root cause of their problems, and to be rich and free. They have a short period of honeymoon revolution, but then their dream of building a utopian farm crashes by the pigs and would find themselves in dystopia. This paper aims to study the nature of revolution generally in the shed light of human history. Then to explore how this phenomenon is treated by Orwell in his novel. Can we consider revolution as a right way to have a complete change in the political system and thinking of people? The researchers try to illuminate and find answer for those questions by providing examples from the story of Animal Farm. 
Transcultural Hamlet Representations of Ophelia and Gertrud in 21st-century Iran
Multitudes of intermedial Shakespearean adaptations have captured Iranian theatrical stage, cinema or radio as the Bard’s texts are frequently modernized, transfigured and indigenized especially since 1975. Hamlet works well in the mechanisms of temporality, spatiality, power, control and sexuality, socio-political discourses, economic upheaval, female self and gender struggles even in the twentieth and twenty-first centuries. Hence, Iranian directors such as Varuzh Karim-Masihi and Arash Dadgar as well as the British director Gregory Doran have re-interpreted this text based on new ideological grounds in which the characters are at times similar or different. In this article, the transformation and characterization of major characters, especially female ones such as Gertrud/Mah-Tal’at and Ophelia/Mahtab, are analyzed based on Hutcheon’s Adaptation Theory and Foucault's surveillance to see how they are represented in an Asian society whose Islamic ideology necessitates a unique transcultural, transhistorical rendition. The comparative study of these works reveals that since Shakespeare’s era, women's social representations have gone under great changes although the governments' surveillance has largely increased
The Illusory World of a Peculiar Man: A Psychoanalytical Study of Nicholai Gogol’s “Diary of a Madman”
To become clear, the concept of madness, the hows and whys that follows the recognition of it needs a discerning view. Thereupon, this research is going to study the madness of the main character of the short story “Diary of a Madman” written by Nikolai Gogol in which he meticulously illustrates how a madman’s mind operates. A pivotal concept to be dealt with is the power of unconscious, which according to Sigmund Freud has a considerable influence on the psychic system. Freud maintains that if the Ego is not able to keep a balance between its demands and the unconscious desires, Psychosis happens. In madman’s case, it is Schizophrenia. The madman shows abnormalities like hallucinations, delusions, disorganized speech and disorganized behavior which are all symptoms of schizophrenia. Each symptom will be discussed in detail through the study. Another issue which is worth being elucidated is the madman’s place in Lacanian Orders. Jacques Lacan depicts psyche’s development in three orders or phases: The Real, the Imaginary, and the Symbolic. In this research the focus will be on the imaginary order as the madman shows signs of being stuck in this phase without any positive movement toward the next, the symbolic. According to Lacan, psychosis is the consequence of the incapability in entering the symbolic order. Accordingly, this research will study the madman’s psychosis and his situation in the psychic world
Mediocrity Madness: the Destructive Effects of Antonio Salieri’s Narcissistic Personality Disorder in Amadeus
Industriousness is generally perceived as a noble trait. Such mindset is firmly ingrained within the society through religious teachings and moral virtues. Since the foundation of identity is shaped through difference, many people endure tedious labour to either arrive at a socially-approved level or surpass that level. For individuals with Narcissistic Personality Disorder, the struggle to dismiss mediocrity may result in a form of madness conveyed through destructive actions towards both the subject and the object. The purpose of this paper is to identify the phases through which Antonio Salieri’s Narcissistic Personality Disorder in Amadeus triggers a series of destructive effects aimed at himself and others. This research concludes that the transition from the sense of mediocrity to mediocrity madness for people with Narcissistic Personality Disorder can be divided into three phases: the acknowledgment of mediocrity, the narcissistic wound, and the mediocrity madness