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HEGEMONI MASKULINITAS DALAM POLITIK: : Kajian Tentang Problematika Calon Legislatif Perempuan Dalam Politik Representasi Pemilihan Legislatif Tahun 2019
No full textThe appearance of women as legislative candidates in the arena of power is an interesting thing. In the implementation of simultaneous elections in 2019. Although there is an increase in the representation of women candidates. But in fact the 30 percent quota in parliament is difficult to fulfill. One of the problems is the bargaining position of female legislative candidates in legislative elections which is still unequal compared to male legislative candidates. The hegemony of men over women does not occur in the private sphere but also in the public sphere. Therefore, the purpose of this study seeks to describe the problem of women\u27s representation in the practice of political representation that occurs in the public sphere, especially at the local political level. In this research, the researcher uses a qualitative method. Meanwhile, data collection is done through data triangulation. The results of existing research show that the problem does not come by itself, but there are internal and external factors in political parties that still place women in a subordinate position to men. Internal party factors, resource capacity, and the influence of patriarchal culture are the dominant factors that hinder the representation of women in the 2019 legislative candidate recruitment process. This happens because political parties are the arena and space for structuralism that is very patriarchal and pragmatic so that hegemonic masculinity in this political representation practice is still well maintained.Pemilu merupakan sarana sirkulasi kekuasaan yang dilakukan tanpa kekerasan sebagai syarat sebuah negara demokratis. Tampilnya perempuan sebagai calon legislatif dalam arena kekuasaan menjadi hal yang menarik seiring dengan tuntutan pelibatannya. Meskipun terjadi peningkatan representasi caleg perempuan. Namun faktanya kuota 30 persen di parlemen sulit terpenuhi. Salah satu permasalahannya adalah posisi tawar dari caleg perempuan dalam pemilu legislatif yang masih timpang dibandingkan calon legislatif laki-laki. Dalam riset ini metode yang digunakan peneliti yakni dengan pendekatan kualitatif. Sementara untuk pengumpulan data dilakukan melalui Triangulasi data. Hasil riset yang ada menunjukan problem bukan datang dengan sendiri melainkan ada faktor internal dan eksternal dalam partai politik yang masih menempatkan perempuan dalam posisi subordinat dari laki-laki. Faktor Internal partai, kapasitas sumber daya, dan pengaruh budaya patriarki menjadi faktor dominan yang menghambat representasi perempuan dalam proses rekrutmen calon legislatif 2019. Hal ini terjadi karena Partai politik menjadi arena dan ruang strukturalisme yang sangat patriarki dan pragmatis sehingga hegemoni maskulinitas dalam praktek politik representasi ini masih mapan dipertahankan.
Kata Kunci: Hegemoni, Politik, Representasi, Perempua
Konsep Mahabbah Rabi\u27ah Al-Adawiyah
Full text linkIn sufistic discourse, the real journey of life can be said to be a journey to seek God and at the same time a journey to God or at least to God. When the endeavor in that direction is taken seriously, then there are three potential choices that can be made by someone who believes in the existence of God based on the three basic potentials that humans have. If someone is trying to use her services with the potential of using her services, she will strive (mujahid) and try to become a martyr in the way of Allah. If he maximizes the potential of his mind, then he will emigrate with his reasoning power to get closer to the divine truth. If he tries to use his Ruhiyah potential, he will worship to upgrade his piety to the Creator. Rabi\u27ah al-Adawiyah seems to have sought his sincerity to approach and approach God in a third way. Through the concept of mahabbah that he coined, Rabi\u27ah al-Adawiyah consistently upgraded his love from ordinary love to extreme love. This effort has tremendous implications for the presence of expressions of love for Allah without any conditions or tendencies. With this extreme expression of love, Rabi\u27ah believes that she can meet and unite with the Creator. This concept might be judged to leapfrog the epistemology of the Shari\u27a, but it is personally worthy of being valued as an endeavor that utilizes the spiritual power that potentially belongs to Allah swt., entrust every human being
Pendekatan Keilmuan Terhadap Fenomena Keagamaan
Full text linkIn general, the teachings of Islam which are written in the Qur\u27an and the Hadith only recognize two forms related to their form of determination, the first is in the form of qath’i as a doctrine that has a definite meaning, remains in its implementation and does not change. This is usually related to matters relating to religious principles and worship. The second form which is zhanni is a doctrine that is dynamic both in meaning and form of its implementation. This is mainly related to muamalah problems. Related to the two things above, the approach to various religious phenomena is polarized towards the two things. Religious phenomena that are qath\u27i use the ta\u27abbudi approach which in principle uses more submission in the name of faith in the omnipotence of God Almighty. As for the religious phenomena that are zhanni, the approach used is ta\u27aqquli which emphasizes the power of logic and rationality of human reason
Epistemologi Fadhilah Doa Kepada Orang Meninggal: Analisis Perspektif NU dan Muhammadiyah
Full text linkThis article will examine the nature of prayer specifically for the dead. As in QS. Muhammad verse 19 and in the Sahih Muslim book; 3084 recommends to always draw closer to Allah, including by praying. Fadhilah until the reward was a controversial topic between NU and Muhammadiyah as the two largest ORMAS in Indonesia. So it is necessary to have a substantive study of the philosophy of prayer by examining the arguments for the reward of prayer to the dead. Nahdliyyin said praying for people to die in merit until they were prayed for. On the contrary, the Muhammadiyah group rejected the argument, they said that praying for the dead would not benefit those who were prayed for and that would be futile. This research with library research approach shows that there is a very contrast between the two ORMAS. The controversy in the meaning of prayer to the dead is one of the khilafiyah, because each cleric has an opinion based on a strong argument, so that the Muslim community in Indonesia does not need to be ambiguous in taking action, regarding the arrival of the prayer for the dea
Kontroversi Pembakaran Bendera Tauhid: (Studi Atas Pemberitaan Kompas.com dan Republika.co.id)
Full text linkThe burning of Tawhid flag in Garut, on October 2018, caused a pro-cons reaction in the society. A number of mass media reported it, including two mainstream media: kompas.com and republika.co.id. Both online media have contracted and framed the news of the event according to their ideologies. Using the framing analysis of the Zongdang Pan and Gelarld M. Kosicki, this article tries to uncover the framing of the two new media for the occasion of burning the tawhid flag. From this study, it can be concluded that the framing of Kompas.com is promoting nationalist value by demonstrating the actions and arguments of several public officials in addressing the flag burning incident. Kompas.com try to be neutral by not mentioning vulgar flag name and not giving accusations against any party. While the framing done by Republika.co.id still shows its alignments towards Islam. Republika.co.id often refer to the word \u27 Tawhid \u27 as the name of a flag with the use of the word "burning the tawhid flag" and involving Islamic organizations such as GP Ansor, Muhammadiyah, MUI, Persatuan Islam, and HTI.
Pembakaran bendera bertuliskan kalimat tauhid di Garut, pada Oktober 2018, menimbulkan reaksi pro-kontra di tengah-tengah masyarakat. Sejumlah media massa pun memberitakannya, termasuk dua media arus utama: kompas.com dan republika.co.id. Kedua media online ini mengonstruk dan membingkai pemberitaan tentang peristiwa tersebut sesuai dengan ideologinya masing-masing. Dengan menggunakan analisis framing model Zongdang Pan dan Gelarld M. Kosicki, tulisan ini mencoba mengungkap pembingkaian yang dilakukan kedua media baru tersebut atas peristiwa pembakaran bendera tauhid tersebut. Dari kajian ini dapat disimpulkan bahwa framing yang dilakukan Kompas.com mengedepankan nilai nasionalis dengan memperlihatkan tindakan dan argumen beberapa pejabat publik dalam menyikapi insiden pembakaran bendera. Kompas.com mencoba bersikap netral dengan tidak menyebut secara vulgar nama bendera dan tidak memberikan tuduhan terhadap pihak manapun. Sementara framing yang dilakukan Republika.co.id masih menunjukkan keberpihakannya terhadap Islam. Dalam beritanya Republika.co.id kerap menyebut kata ‘tauhid’ sebagai nama sebuah bendera dengan penggunaan kata “pembakaran bendera tauhid” dan melibatkan Ormas-ormas Islam seperti GP Ansor dan HTI sebagai pihak yang berseteru
Produksi Program Siaran Dakwah Radio
Full text linkThis research aims at finding out to what extent the da’wah program on the radio is produced. The program existence with poor quality production, broadcasters and guest speakers personality who ignore the broadcasting style could result in dissatisfaction of public curiousity about Islamic topics as well as inability to foster public interest in learning Islam. This research is conducted in Radio Selebes Gorontalo using a qualitative method with a case study model. Techniques of data collection are interview and documentation studio. Techniques of data analysis are data collection, data reduction, data display, and drawing conclusion. Findings reveal that Selebes broadcasts three da’wah programs, namely Islam Discovery, Khazanah Islam, and Opus (Obrolan Puasa). Islam Discovery and Khazanah Islam are in the form of infotainment, while Opus is a talk show. These three programs are aired after going through starategic management stages, comprising program plans, program production and purchases, program execution, and program supervision and evaluation.Penelitian ini ditulis dengan tujuan untuk mengetahui bagaimana program siaran dakwah diproduksi. Program siaran dakwah yang tidak diproduksi dengan baik, pembawaan penyiar dan narasumber program siaran dakwah yang mengabaikan broadcast style menyebabkan keberadaan program siaran dakwah belum bisa memuaskan rasa ingin tahu masyarakat mengenai topik-topik keislaman sekaligus belum dapat menumbuhkan minat masyarakat untuk mempelajari ajaran agama Islam. Penelitian tentang program siaran dakwah ini dilakukan di radio Selebes Gorontalo menggunakan metodologi kualitatif dengan model studi kasus. Data dalam penelitian ini dikumpukan dengan teknik wawancara dan teknik studi dokumentasi. Data dianalisis melalui tahapan pengumpulan data, reduksi data, display data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa Selebes menyiarkan tiga program siaran dakwah, yakni Islam Discovery, Khazanah Islam, dan Opus (Obrolan Puasa). Islam Discovery dan Khazanah Islam berbentuk infotainment. Sedangkan Opus berbentuk talk show. Ketiga siaran dakwah ini mengudara setelah melalui tahapan manajemen strategis program siaran yang terdiri dari perencanaan program, produksi dan pembelian program, eksekusi program, serta pengawasan dan evaluasi progam
Urgensi Tasawuf dalam Membangkitkan Kesadaran Spiritual Bagi Masyarakat Modern
Full text linkThis article will examine the urgency of Sufism in awakening the spiritual awareness of modern society. Sufism for modern society is very important, because society has been trapped in a rational mindset and has abandoned the inner dimension, giving birth to a materialist and hedonistic lifestyle, meaning that people only think about worldly life without paying attention to the life of the ukhrawi. Therefore spiritual awareness is needed to overcome these problems. Why does Sufism emphasize spirituality in the various aspects? This is because the masters of Sufism, whom we call sufis, believe in the superiority of spirit over the body; believe in the spiritual world rather than the material world. Sufism is also often identified with ihsan, which is the highest stage a Muslim must take to reach his God. And as for the characteristics of Sufism is an increase in awareness of the importance of morality/ethics.Artikel ini akan mengkaji tentang urgensi tasawuf dalam membangkitkan kesadaran spiritual masyarakat modern. Tasawuf bagi masyarakat modern sangat penting, karena masyarakat telah terperangkap dalam pola pikir rasional dan mencampakkan dimensi batin, hingga melahirkan gaya hidup yang materialis dan hedonis, dalam arti masyarakat hanya berpikir kehidupan duniawi semata tanpa menghiraukan kehidupan ukhrawi. Oleh sebab itu diperlukan kesadaran spiritual untuk mengatasi problema tersebut. Mengapa tasawuf lebih menekankan aspek spritualitas dalam berbagai aspeknya? Ini karena para ahli tasawuf, yang kita sebut sufi, memercayai keutamaan spirit ketimbang jasad, mempercayai dunia spiritual ketimbang dunia material. Tasawuf juga sering di identikkan dengan ihsan, yang merupakan sebuah tahapan tertinggi yang harus ditempuh oleh seorang muslim untuk menuju Tuhannya. Adapun yang menjadi karakteristik tasawuf ialah peningkatan kesadaran akan pentingnya moralitas/etika.
 
Understanding of Islamic Studies Through Textual and Contextual Approaches
Full text linkThe purpose of this study is to describe Islamic studies through two approaches both are textual and contextual approaches. The method used in this study was a literature research approach. The results of literature research was shown that at current time a religion is always used as the foundation of humanity to answer the complexity of their problems, the Qur’an is always used as the theological and praxis foundation for Muslims in answering it. The form of the Qur’an as a normative text gives rise to multiple interpretations from people who are readers, this results in the emergence of textualist and contextual groups in the scientific domain of Islamic studies. Textualist schools try to purify the practice of the Qur’an through the insider meanings and meanings of the Qur’an itself without involving understanding or reasoning with reality, whereas contextualist schools of thought seek to dialogue the Qur’anic texts with dynamic social realities. Whereas a comprehensive interpretation should be carried out by using two approaches simultaneously in order to produce actual and factual Islamic studies and to make the content of the Qur’an truly relevant to facts or phenomena that are happening anytime and anywhere
Islam Sebagai “Post-Kristen”; Deskripsi Perjumpaaan Teologis Islam-Kristen
Full text linkThis article uses an esoteric approach in explaining the intersection of religions in the Yudaeo tradition. There is a misunderstanding of religion because it is seen from an exoteric approach. As a result, people tend to judge that this religion is right and another is wrong. Whereas Abraham is known as the father of monotheistic religions, namely Judaism, Christianity and Islam. The vision of the Judaeo-Christian-Islamic tradition is an indicator of the three religions as monotheistic religions whose teachings are inseparable and cannot be polarized between one another. However, for certain circles, Islam and Christianity are not seen as Yudaeo traditions, because they see the root of the problem that often causes conflicts between Islam and Christianity, especially in the position or capacity of the Koran as Muhaimin. The conflicts that often occur between the two religions often cause discomfort in theological encounters. This resulted in the relationship between the two religions experiencing unfounded "theological" tensions. Even though it is seen in the Yudaeo tradition of Islam-Christianity as a mission religion that descends from God Almighty. where both religions have theological continuity from the aspects of Divinity, Prophethood (prophecy), and revelation. This tradition should be built on the awareness of religiosity between the two adherents of religion (Islam-Christian) who have the same theological roots
Manhaj Al-Zahabi dalam Kitab Mizan Al-I\u27tidal
Full text linkAn Opus is certainly influenced by the background of science or education, the environment in which people live and the tendency of the author to produce a separate manhaj. This paper intends to discuss one of the mahjaj in the science of hadith namely al-Z|ahabi. al-Z| ahabi is one of the most well-known hadith critics in evaluating the hadith narrators. There are many works of al-Z | ahabi in the field of hadith, one of which discusses the criticism of sanad is the book of Miza> n al-I\u27tida> l fi> Naqd al-Rija> l, this book contains narrators who have indications d{a\u27if and matru> k so this book is often used to ensure the quality of narrators who are accused of lying, d} a\u27if or matruk