Farabi (E-Journal)
Not a member yet
136 research outputs found
Sort by
The Adverse Effects of Recruiting Non-Expert Officials : A Study of The Predictive Hadith: Entrusting Affairs To Non-Experts
Full text linkThis article elaborates and analyzes the meaning of the predictive Hadith about Handing over affairs to non-experts, then criticizes its authenticity and analyzes its content and implementation in the present context. The method used is the tahli>li method and textual, intertextual, and contextual interpretation techniques with a multidisciplinary approach. Before criticizing the authenticity of the Hadith based on the rules of hadith validity, first, perform takhri>j al-hadi>s\ by using the keyword d} uyi\u27at al-ama>nat. After recognizing the quality of the traditions traced in this study as sahih traditions, a study of ma\u27a>ni> al-hadith followed. The results show that the Prophetic tradition is of sahih quality. This study shows that the predictive hadith "Handing over affairs to non-experts is a sign of the end of the world," narrated by Ahmad ibn Hanbal, in terms of quantity, is classified as a garīb hadith because the narrator\u27s line from the level of the companion (a\u27lā) to the fourth level of the narrator is single. Regarding the quality of the sanad and matan, it is classified as a hasan hadith because one of the narrators, Fulaih, based on the conclusion of the assessment of the hadith critics, was not d}a>bit}. However, due to the existence of al-Bukhari\u27s chain of transmission, the Hadith rises to the level of sahih ligairih. Thus, the Hadith has legal authority to be used as an argument (hujjah).Artikel ini mengelaborasi dan menganalisa makna hadis prediktif tentang Menyerahkan Urusan Kepada Bukan Ahliya kemudian mengkritik otentisitasnya, menganalisis kandungan dan implementasinya dalam konteks kekinian. Metode yang digunakan adalah metode tahli>li dan tehnik interpretasi tekstual, intertekstual, dan kontekstual dengan pendekatan multidisipliner. Sebelum mengkritik otentisitas hadis berdasarkan kaidah kesahihan hadis, terlebih dahulu melakukan takhri>j al-hadi>s\ dengan menggunakan kata kunci d} uyi’at al-ama>nat. Setelah mengetahui kualitas hadis yang ditelusuri dalam studi ini sebagai hadis sahih, maka dilanjutkan dengan studi ma‘a>ni> al-hadis. Hasil penelitian menunjukkan bahwa hadis Nabi tersebut berkualitas sahih. Studi ini menunjukkan bahwa hadis prediktif “Menyerahkan urusan kepada bukan ahlinya merupakan tanda akan terjadinya kiamat” riwayat Ahmad bin Hanbal, dari segi kuantitas tergolong hadis garīb, karena jalur periwatnya dari tingkat sahabat (a’lā) sampai dengan periwayat tingkat ke empat adalah tunggal. Dari segi kualitas sanad dan matan tergolong haadis hasan, karena salah seorang dari periwayatnya yaitu Fulaih berdasarkan kesipulan penilaian ulama kritikus hadis, dia kurang d}a>bit}. Tetapi karena adanya jalur sanad al-Bukhari maka hadis tersebut naik derajatnya menjadi sahih ligairih. Dengan demikian, hadis tersebut memiliki otoritas hukum untuk dijadikan sebagai argument (hujjah)
SUFISME DAN NEO SUFISME DALAM PENDIDIKAN ISLAM
Full text linkThis article elaborates on Sufism and neosufism which are included in the study of Sufism. That the Muslims in the past carried out and practiced it towards the path of truth based on the Qur\u27an and Hadith. Therefore, Sufism and neosufism are proposed in the view of Islamic education by using the library approach method. Based on this literature research, it can be understood that Sufism in this post-modern era aims to fulfill human spiritual needs that science and technology cannot provide. Then neosufism is an esoteric Islam that wants to live an active life and be involved in social problems. However, in Islamic education, it is necessary to teach Sufism critically and Islamic education should be able to direct human life to reach the degree of piety. Because with his piety it will show his human soul. In the field of education, Sufism in Indonesia, according to Shihab, is that Islamic boarding schools under the auspices of NU are the strongest representation of the spread of Sufism\u27s influence in the world of Islamic education. Shihab asserted that through pesantren Sufism progressed rapidly.Artikel ini mengelaborasi tentang sufisme dan neosufisme yang termasuk dalam bagian pengkajian tasawuf. Bahwa kaum muslim pada masa terdahulu menjalankan dan mempraktikkannya untuk menuju jalan kebenaran dengan berlandaskan al-Qur’an dan Hadits. Maka dari itu, dikemukakan sufisme dan neosufisme dalam pandangan pendidikan Islam dengan menggunakan metode pendekatan kepustakaan. Berdasarkan penelitian pustaka ini, dapat dipahami bahwa sufisme pada era pasca modern ini bertujuan untuk memenuhi kebutuhan spiritual manusia yang tidak mungkin diberikan oleh ilmu pengetahuan dan teknologi. Kemudian neosufisme merupakan sebuah esoteris Islam yang menghendaki hidup aktif dan terlibat dalam masalah-masalah kemasyarakatan. Namun dalam pendidikan Islam perlu mengajarkan bertasawuf secara kritis dan pendidikan Islam hendaknya mampu mengarahkan kehidupan manusia mencapai derajat takwa. Karena dengan ketakwaannya itu akan tampak jiwa kemanusiaannya. Dalam bidang pendidikan, sufisme di Indonesia, menurut Shihab bahwa lembaga pendidikan pondok pesantren yang di bawah naungan/ kalangan NU, merupakan representasi paling kuat dari penyebaran pengaruh Sufisme di dunia Pendidikan Islam. Shihab menegaskan bahwa melalui pesantren Sufisme maju pesat.
 
Moloduwo: Tradisi "undangan" pada Muslim Gorontalo dalam Perspektif Komunikasi
Full text linkAbstract: This research aims to examine the implementation of moloduwo in Gorontalo society. Knowing how the stages of moloduwo implementation and revealing the meaning of existing symbols. The research method used is descriptive qualitative method with communication ethnography approach. This research was conducted in all customary areas in Gorontalo Province. This research covers field research and archival/library research. Data collection was done through observation, interview, and document analysis. The results of this study show that the implementation of moloduwo carried out both in joyful events (liya-liyango) and in mourning events (bayabulilo) has a clear meaning, namely each stage of its implementation has a meaning conveyed in the form of verbal and non-verbal message symbols.
Keywords: Moloduwo ; symbol; liya-liyango ; bayabuliloAbstrak: Penelitian ini bertujuan mengkaji pelaksanaan moloduwo yang hidup di Masyarakat Gorontalo. Mengetahui bagaimana tahapan pelaksanaan moloduwo serta mengungkap makna dari symbol yang ada. Metode penelitian yang digunakan adalah metode deskriptif kualitatif dengan pendekatan etnografi komunikasi. Penelitian ini dilakukan di seluruh wilayah adat di Provinsi Gorontalo. Penelitian ini melingkupi penelitian lapangan dan penelitian arsip/pustaka. Pengumpulan data dilakukan melalui observasi, wawancara, dan analisis dokumen. Hasil penelitian ini menunjukkan bahwa pelaksanaan moloduwo dilaksanakan baik dalam acara suka (liya-liyango) dan di acara duka (bayabulilo) memiliki makna yang jelas, yakni setiap tahapan pelaksanaannya terdapat makna yang disampaikan dalam bentuk symbol pesan verbal dan non verbal.
Kata kunci: Moloduwo ; symbol; liya-liyango ; bayabulil
THE ADVICES TO LIFE: A PHILOLOGICAL STUDY OF THE NAZAM TEXT LIFE ADVICES: -
No full textNazam is a Malay Islamic literary work which is an important means of delivering religious dakwah in Minangkabau. This research uses th uses the Nazam Life Advice Manuscript from Surau Parak Laweh, West Sumatra as the object and primary source of the research. This research raises the issue of the advice that must be done in living the life contained in the Nazam Naskah Advice on Life. In this regard, this study aims to describe the manuscript in terms of the condition of the manuscript, the presentation of the text edition and the disclosure of the contents of the text related to life advice that is relevant to this day. Through this research, the researcher discusses and explores the issue of life advice that is relevant to the current conditions based on a study of the main source of the Nazam Nazam Naskah Life Advice. Source reading is done using philological and hermeneutical approaches. The philological approach is used to describe the manuscript, presenting the edition of the text which is carried out using the critical edition method to produce a text that can be read by researchers and the general public. After getting the text edition, contextualization was carried out using a hermeneutic approach. Based on the reading results, it shows that there are three main pieces of advice contained in this Nazam Life Advice text. First, advice in protecting property and children. Second, advice to be sincere and stay away from riya. Third, advice to stay away from arrogant.Nazam is a Malay Islamic literary work which is an important means of delivering religious dakwah in Minangkabau. This research uses th uses the Nazam Life Advice Manuscript from Surau Parak Laweh, West Sumatra as the object and primary source of the research. This research raises the issue of the advice that must be done in living the life contained in the Nazam Naskah Advice on Life. In this regard, this study aims to describe the manuscript in terms of the condition of the manuscript, the presentation of the text edition and the disclosure of the contents of the text related to life advice that is relevant to this day. Through this research, the researcher discusses and explores the issue of life advice that is relevant to the current conditions based on a study of the main source of the Nazam Nazam Naskah Life Advice. Source reading is done using philological and hermeneutical approaches. The philological approach is used to describe the manuscript, presenting the edition of the text which is carried out using the critical edition method to produce a text that can be read by researchers and the general public. After getting the text edition, contextualization was carried out using a hermeneutic approach. Based on the reading results, it shows that there are three main pieces of advice contained in this Nazam Life Advice text. First, advice in protecting property and children. Second, advice to be sincere and stay away from riya. Third, advice to stay away from arrogant
MENELISIK NILAI DAKWAH YANG TERKANDUNG PADA PROSESI PENYELENGGARAAN POHUTU MOPONIKA: MENELISIK NILAI DAKWAH YANG TERKANDUNG PADA PROSESI PENYELENGGARAAN POHUTU MOPONIKA
No full textThis research explores the values of da\u27wah within the marriage tradition of Pohutu Moponika in Gorontalo, serving as a platform for disseminating religious values. It employs a qualitative approach and a case study methodology. Findings indicate that the processes within Pohutu Moponika reflect principles of Islamic teachings and local wisdom, such as justice, balance, communication, mutual understanding, and sincerity in marriage. These processes also highlight other values aligned with Islamic teachings, such as willingness to communicate, etiquette, morality, goodwill, and honesty in interactions. The Pohutu Moponika tradition also encompasses values of cultural preservation, respect for family, commitment, interfaith harmony, and seriousness in marriage. The marriage processes within the Pohutu Moponika tradition serve as an effective medium for actualizing the values of Islamic da\u27wah in everyday life. These values can strengthen the foundation of families, promoting harmony in accordance with Islamic teachings and the local traditions of Gorontalo society.Penelitian ini mengeksplorasi nilai-nilai dakwah dalam tradisi perkawinan Pohutu Moponika di Gorontalo, yang menjadi wahana dakwah dalam penyebaran nilai-nilai keagamaan. Penelitian ini menggunakan pendekatan kualitatif dan studi kasus. Hasilnya menunjukkan bahwa prosesi-proses dalam Pohutu Moponika mencerminkan prinsip-prinsip ajaran Islam dan kearifan lokal, seperti keadilan, keseimbangan, komunikasi, kesepahaman, dan keikhlasan dalam pernikahan. Prosesi-proses tersebut juga menyoroti nilai-nilai lain yang sejalan dengan ajaran Islam, seperti kerelaan berkomunikasi, adab, kesusilaan, niat baik, dan kejujuran dalam berinteraksi. Tradisi Pohutu Moponika juga mengandung nilai-nilai konservasi budaya, hormat kepada keluarga, komitmen, kerukunan antar-umat beragama, dan keseriusan dalam pernikahan. Prosesi pernikahan dalam tradisi Pohutu Moponika menjadi medium dakwah yang efektif dalam mengaktualisasikan nilai-nilai dakwah Islam dalam kehidupan sehari-hari. Nilai-nilai tersebut dapat memperkokoh fondasi keluarga yang kokoh dan harmonis, sesuai dengan ajaran Islam dan tradisi lokal masyarakat Gorontalo
Implementation of Sufi Psychology Toward Moral Disorientation In The Era of Disruption From The Quran Perspective
Full text linkThis article aims to analyze the psychology of Sufis in the industrial era 4.0 from the perspective of the Koran. This research is library research using the tafsir maudhu\u27i method (based on theme in the Koran interpretation) which refers to the verses of the Koran. The results of the study show that Sufi psychology directs and guides the moral and spiritual decline of modern humans to become human beings with Qur\u27anic character in increasing productivity and creativity in the industrial era 4.0. Sufi psychology presents a path of balance between the body and the spirit. The Sufi psychology approach in responding to modern human life in the industrial era 4.0 is carried out by contextualizing the verses of the Koran based on Sufi psychology. Sufistic verses of the Qur\u27an in various terms, namely, al-taubah (repetance), al-sabr (patient), al-faqr (a situation where the heart does not need except to Allah), al-zuhud (the decision to forget the world to love Allah SWT alone), al-wara\u27, al-tawakkal and al-rida, is used as a basis for guiding and directing dynamic and diverse developments and changes in the contemporary modern era 4.0. Sufi psychology also serves to revitalize moral and spiritual disorientation in the contemporary modern era.Artikel ini bertujuan untuk menganalisis psikologi sufi di era industri 4.0 dari perspektif Alquran. Penelitian ini merupakan penelitian kepustakaan dengan pendekatan tafsir maudhu\u27i yang mengacu pada ayat-ayat Alquran. Hasil kajian menunjukkan bahwa psikologi sufi mengarahkan dan membimbing kemerosotan moral dan spiritual manusia modern menjadi manusia berkarakter al-Qur’an dalam meningkatkan produktivitas dan kreativitas di era industri 4.0. Psikologi sufi menghadirkan jalan keseimbangan antara tubuh dan jiwa. Pendekatan psikologi sufi dalam menyikapi kehidupan manusia modern di era industri 4.0 dilakukan dengan mengontekstualisasikan ayat-ayat Alquran berdasarkan psikologi sufi. Ayat-ayat sufistik al-Qur’an dalam berbagai istilah yaitu, al-taubah, al-sabr, al-faqr, al-zuhud, al-wara\u27, al-tawakkal dan al-rida, dijadikan landasan untuk membimbing dan mengarahkan perkembangan dan perubahan yang dinamis dan beragam di era modern 4.0 kontemporer. Psikologi sufi juga berfungsi untuk merevitalisasi disorientasi moral dan spiritual di era modern kontemporer
GERAKAN PEMIKIRAN KEAGAMAAN RAUSAYANFIKR DI YOGYAKARTA
Full text linkThis review aims to examine how the intellectual movement of the Rausyan Fikr Foundation can play a significant role in shaping the discourse of Islamic philosophical scholarship and the extent to which the influence and reality of the Rausyan Fikr Foundation\u27s religious intellectual movement in Yogyakarta. This paper employs a qualitative method and analyzes the extent to which the preaching methods developed by the Rausyan Fikr Foundation are linked to the Islamic Republic of Iran. The sociology of religion is the author\u27s choice for analyzing the role of the Rausyan Fikr Foundation\u27s religious intellectual movement. The findings of this paper indicate that the intellectual movement of the Rausyan Fikr Foundation has Islamic philosophy discourse as its identity. The works of Shia scholars in Iran serve as the main reference for activists of the Rausyan Fikr Foundation. With idealism as their foundation, the Rausyan Fikr Foundation is not trapped by practical political interests because the Foundation itself has independent business units through the sale of Shia-oriented books. It is this idealism that consistently garners positive responses for the Rausyan Fikr Foundation, especially among students.Persoalan peneliti ini, adalah bagaimana gerakan intelektual Yayasan RausyanFikr bisa memainkan peranan yang berarti membangun wacana keilmuan filsafat Islam di Yogyakarta. Artinya, gerakan yang dibangun oleh Yayasan RausyanFikr tidak beroriantasi pada proses pencarian massa. Hal yang terpenting dalam penelitian ini akan menjawab sejauhmana pengaruh dan kenyataan gerakan intelektual keagaman Yayasan RausyanFikr di Yogyakarta. Tulisan ini menggunakan metode kualitatif, dan mengganalisa sejauhmana metode dakwah yang dikembangkan oleh Yayasan RausyanFikr memiliki keterikatan dengan republik Islam Iran. Sosiologi agama menjadi pilihan penulis untuk mengganalisa peranan gerakan intelektual keagamaan Yayasan RausyanFikr.
Di temukan dalam tulisan ini, bahwa gerakan intelektual Yayasan RausyanFikr, memiliki wacana filsafat Islam sebagai identitas. Karya- karya para ulama Syi’ah di Iran menjadi rujukan utama para aktivis Yayasan RausyanFikr. Dengan bermodalkan idealisme, Yayasan RausyanFikr tidak terjebak oleh kepentingan politik praktis, karena Yayasan sendiri memiliki yunit usaha yang mandiri melalui penjualan buku-buku yang bermazhab Syi’ah. Idealisme seperti inilah yang membawa Yayasn RausyanFikr selalu mendapat respon yang positif dikalangan mahasisw
PEMAKNAAN DAN RESEPSI FUNGSIONAL TRADISI RUTINITAS IDUL FITRI: STUDI LIVING QUR’AN MENGUNJUNGI RUMAH DAN MAKAM ULAMA’ DI DESA KOTO PADANG
No full textThe Islamic community\u27s ability to understand the Koran and Hadith has given rise to various forms of understanding with a variety of practices. The response of people in an area to religious practices is often entrenched to the point that it becomes a community tradition. Such as understanding the text of the Koran and Hadith regarding the reception and implementation of practices on the Muslim victory day (Eid al-Fitr). Performing prayers, listening to sermons, visiting graves, gathering and so on decorates Eid al-Fitr in various parts of Indonesia. The practice of interpreting the meaning of Eid al-Fitr in Koto Padang Village is of particular interest in this research, because before the Eid al-Fitr prayers there is a tradition of respecting previous ulama who have made a major contribution to the development of Islamic religious knowledge in this region. This form of attitude of respecting and remembering the cleric is actualized by the community in the practice of visiting and performing sunnah prayers at the cleric\u27s house. Then proceed with prayer or pilgrimage at the cemetery of the cleric named Sheikh Haji Ismail. Interestingly, this tradition is not carried out individually. But it is carried out by the congregation and Eid prayer officers. In the local community\u27s understanding, this phenomenon is a form of interpretation of the Koran and Hadith which is realized in the form of practice. In analyzing the phenomena in this research, field research was used with qualitative methods, living Qur\u27an and phenomenology approach models. By conducting observations, interviews and documentation as data collection techniques. The aim of this research is an effort to reveal the community\u27s reception and the connection between this tradition and the meaning of certain verses as a basis for implementing this routine tradition. The community\u27s interpretation of this tradition has functional and spiritual values which include acts of respect for ulama, tawassul, friendship, and self-introspection (remembering death).Abstrak: Kemampuan masyarakat Islam dalam memahami al-Qur’an dan Hadist telah memunculkan berbagai bentuk pemahaman dengan ragam praktik. Respon masyarakat dalam suatu wilayah terhadap praktik agama seringkali membudaya hingga menjadi tradisi masyarakat. Seperti pemahaman terhadap teks al-Qur’an dan Hadist mengenai penyambutan serta pelaksanaan amalan pada hari kemenangan umat Islam (Idul Fitri). Melaksnakan shalat, mendengarkan khutbah, ziarah kubur, silaturahmi dan lainnya menghiasi hari Idul Fitri di berbagai penjuru Indonesia. Praktik pemaknaan hari Idul Fitri di Desa Koto Padang menjadi perhatian khusus dalam penelitian ini, sebab sebelum pelaksanaan shalat Idul fitri terdapat suatu tradisi penghormatan terhadap ulama terdahulu yang memiliki kontribusi besar dalam perkembangan Ilmu agama Islam di wilayah ini. Bentuk sikap menghormati dan mengenang ulama tersebut di aktualisasikan masyarakat dalam praktik mengunjungi dan melaksanakan shalat sunnah di rumah ulama tersebut. Kemudian dilanjutkan dengan berdo’a atau ziarah di pemakaman ulama yang bernama Syekh Haji Ismail tersebut. Menariknya, tradisi ini tidak dilakukan secara individu. Melainkan dilakukan oleh jama’ah dan petugas shalat Idul Fitri. Secara pemahaman masyarakat setempat, fenomena ini merupakan bentuk dari pemaknaan terhadap al-Qur\u27an dan Hadist yang direalisasikan dalam bentuk praktik. Dalam menganalisis fenomena pada penelitian ini menggunakan jenis penelitian lapangan (field research) dengan metode kualitatif model pendekatan living Qur’an dan fenomenologi. Dengan melakukan observasi, wawancara dan dokumentasi sebagai teknik pengumpulan data. Tujuan dari penelitian ini yakni suatu upaya mengungkapkan resepsi masyarakat dan keterkaitan tradisi ini terhadap pemaknaan ayat tertentu sebagai landasan dalam pelaksanaan tradisi rutinitas ini. Pemaknaan masyarakat terhadap tradisi ini memiliki nilai fungsional dan spiritual yang meliputi tindakan menghormati ulama, tawassul, silaturahmi, dan intropeksi diri (mengingat kematian
Pluralisme dan Kerukunan Umat Beragama di Kabupaten Alor Nusa Tenggara Timur Perspektif Maqashid Al-Ummah
Full text linkHarmony in a society is the urgency and desire of every human being. especially in religious pluralism in Indonesian society. In this plurality, the potential for conflict may occur. This study aims to analyze pluralism and religious harmony in Alor Regency, East Nusa Tenggara. This type of research is literature with primary data sources coming from books, articles, and studies related to pluralism, religion, and community harmony, especially those related to the people of the Alor Regency. The data collected was processed and analyzed by qualitative description. The results show that the people of Alor Regency always maintain harmony against the differences that live in society. Appreciation for the local wisdom of the Alor people also plays an important role. On the other hand, the role of the local government is an important pillar that can guard pluralism and the creation of harmony between religious people of different beliefs. The dialogue and collaboration between the government and the people of Alor have had a positive impact. The existence of tolerance among religious believers that has been carried out by the Alor community is a form of benefit for the people (maqashid al-ummah) in the context of Islamic law.Keharmonisan dalam sebuah masyarakat merupakan urgensi dan dambaan setiap manusia. terlebih lagi di tengah-tengah kemajemukan agama pada masyarakat Indonesia. Di tengah kemajemukan tersebut potensi konflik bisa saja terjadi. Penelitian ini bertujuan menganalisis pluralisme dan kerukunan umat beragama di Kabupaten Alor Nusa Tenggara Timur. Jenis penelitian ini adalah kepustakaan dengan sumber data primer berasal dari buku, artikel, dan penelitian-penelitian terkait pluralisme, agama, dan kerukunan umat, khususnya terkait masyarakat Kabupaten Alor. Data yang dikumpulkan diolah dan dianalisis dengan deskriptif kualitatif. Hasil penelitian menunjukkan masyarakat Kabupaten Alor senantiasa menjaga keharmonisan terhadap adanya perbedaan-perbedaan yang hidup dalam masyarakat. Penghargaan terhadap kearifan lokal masyarakat Alor juga berperan penting. Di sisi lain peran pemerintah setempat merupakan pilar yang penting yang dapat mengawal pluralisme dan terciptanya kerukunan antar umat beragama yang berbeda-beda kepercayaan. Dialog dan kerjasama yang dilakukan pemerintah bersama masyarakat Alor memberi dampak positif. Adanya sikap toleransi antarumat beragama yang telah dilakukan masyarakat Alor merupakan bentuk kemaslahatan umat (maqashid al-ummah) dalam konteks hukum Islam
MENJAGA TRADISI WALISONGO:: Urgensi Moderasi Beragama bagi Penguatan Kajian Kebangsaan, Keberagamaan dan Tradisi Lokal Bagi Mahasiswa Perguruan Tinggi
Full text linkAbstract: The visions of some groups about nationality, diversity and local traditions always confront each other as if they are contradictory and impossible to reconcile. The concept of citizenship does not conform to Islamic teachings, especially to local traditions, because the regulation of human life is not in the hands of the national state, but in the hands of the Islamic state. This article aims to explore the urgency of Islamic moderation in higher education to strengthen national, religious and local traditions. This study uses a descriptive qualitative method and a literature review. Using this method, it is expected that researchers can comprehensively analyze the importance of Islamic moderation in higher education using national, religious and local traditions. These triangles are interconnected and mutually reinforcing. This is the reality of human civilization, recognized in Islamic teachings as part of God\u27s will in creating heterogeneous people. Students should be taught Islamic moderation so that their religious views and attitudes reflect national values. Based on the results of the investigation, it was found that many things were national, religious and local traditions that do not conflict with Islam; and the need to integrate the subject of Islam and religious moderation with other courses.
Abstrak: Pandangan kelompok tertentu tentang kebangsaan, keragaman dan tradisi lokal selalu saling bertentangan, seolah-olah bertentangan dan tidak konsisten. Konsep kewarganegaraan dianggap tidak sesuai dengan ajaran Islam, terutama dengan tradisi lokal, karena bukan negara, melainkan negara Islam, untuk mengatur kehidupan masyarakat. Tujuan penelitian ini adalah untuk menggali urgensi moderasi Islam di perguruan tinggi untuk memperkuat kajian suku, agama dan tradisi lokal. Penelitian ini menggunakan metode deskriptif kualitatif dan studi pustaka. Dengan menggunakan metode ini, diharapkan peneliti dapat menganalisis secara komprehensif pentingnya moderasi Islam di perguruan tinggi dengan menggunakan tradisi nasional, agama dan lokal. Segitiga ini saling berhubungan dan saling menguatkan. Inilah realitas peradaban manusia, yang diakui dalam ajaran Islam sebagai bagian dari kehendak Tuhan dalam menciptakan manusia yang heterogen. Mahasiswa harus diajarkan moderasi islam sehingga pandangan dan sikap keagamaan mereka mencerminkan nilai-nilai kebangsaan. Berdasarkan hasil investigasi, ditemukan banyak hal yang merupakan tradisi nasional, agama dan lokal yang tidak bertentangan dengan Islam; dan perlunya mengintegrasikan mata kuliah Islam dan moderasi agama dengan mata kuliah lain.