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    El Amauta Atusparia o la expresión de un vanguardismo indigenista

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    The article analyzes the novel El Amauta Atusparia by Ernesto Reyna, published in the magazine Amauta, highlighting its relevance both in literary and historical contexts. The narrative, a blend of journalism and fiction, offers a detailed insight into the indigenous rebellion of 1885 in Áncash, Peru. Although labeled as a historical novel, it transcends this genre by incorporating testimonies and primary sources, becoming a valuable document for social and literary historiography. Mariátegui’s prologue underscores its importance by challenging literary and historiographical conventions, presenting the rebellion as a continuous act of resistance against oppression. The novel is situated in the context of indigenous avant-gardism of the 1920s, seeking to renew literature and politics through an experimental approach that merges aesthetics and revolutionary praxis. It examines how the novel fits into the debate about the role of avant-gardism in social transformation and highlights its contribution to understanding the social history of Peru.El artículo analiza la novela El Amauta Atusparia de Ernesto Reyna, publicada en la revista Amauta, resaltando su relevancia tanto en el ámbito literario como histórico. La narrativa, una mezcla de periodismo y ficción, ofrece una visión detallada de la rebelión indígena de 1885 en Áncash, Perú. Aunque etiquetada como novela histórica, trasciende este género al incorporar testimonios y fuentes primarias, convirtiéndose en un valioso documento para la historiografía social y literaria. El prólogo de Mariátegui subraya su importancia al desafiar las convenciones literarias e historiográficas, presentando la rebelión como un acto de resistencia continua contra la opresión. La novela se posiciona en el contexto del vanguardismo indigenista de la década de 1920 al buscar renovar la literatura y la política mediante un enfoque experimental que fusiona la estética y la praxis revolucionaria. Se examina cómo la novela se inserta en el debate sobre el papel del vanguardismo en la transformación social y se destaca su contribución a la comprensión de la historia social del Perú

    Entrevista a Philarine Villanueva: un diálogo sobre literatura, educación y arte en las vanguardias peruanas

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    This article is a transcription of an interview with the Peruvian scholar Philarine Villanueva. It is a conversation on literature, education and art in the peruvian avant-gardes.Este artículo es la transcripción de una entrevista realizada a la estudiosa peruana Philarine Villanueva. Se trata de una conversación sobre temas relacionados con la literatura, educación y arte en las vanguardias peruanas

    The Municipalization in Roman Africa: towards an update

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    This paper announces the launch of a research project of high scientific impact in the main field of humanities, which aims to shed new light on the process of Roman municipalization in an extended part of North Africa through the study of a rich dossier of historical sources thanks to the cooperation of scholars of different backgrounds

    The Montessori Pedagogy for the Evolution of the Human Being

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    In this paper I have tried to highlight how, from the outset, the Montessorian pedagogy is not so much an alternative way of teaching, as a scientifically elaborated instrument to re-establish the physiological balance of the person in order to develop inner human qualities and abilities from the very beginning of existence. We can regard her pedagogy as the foundation for a new humanism, aimed at the evolution of mankind. I was inspired by this pedagogy in the training work I conducted in Cameroon, Armenia, Bosnia and Rwanda, after discovering the Montessori method at the Tibetan Children’s Village in Dharamsala, the shelter for refugee minors in India, conceived and wanted by the Dalai Lama, Nobel Peace Prize in 1989

    Forms of Methodological Technicality in the School, and Global Citizenship

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    Bureaucracy in the school today is a constant reality. Can be this condition suitable to promote both a correct development of morality, humanity and agency, and a social process of enlargement of the psychological sense of belonging to bigger identities, such as the political project of Europe and the identity of the whole human kind itself?Bureaucracy in the school today is a constant reality. Can be this condition suitable to promote both a correct development of morality, humanity and agency, and a social process of enlargement of the psychological sense of belonging to bigger identities, such as the political project of Europe and the identity of the whole human kind itself

    La concettualizzazione della rabbia nei fraseologismi idiomatici del tedesco

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    The verbalisation of emotions in idioms often involves the description of physiological reactions or non-verbal behaviour that is culturally determined. Drawing on theories of embodiment and cognitive linguistics, this paper examines the conceptualisation of anger (Ärger) in German idioms in order to identify conceptual metonyms and metaphors, as well as semantic affinities and convergences between phrasemes that, on a literal level of meaning, evoke different images in the representation of this emotional state. The analysis is carried out from a semantic-cognitive point of view on the basis of an inventory of idioms taken from various phraseological dictionaries, while their uses and functions in context are illustrated by explanatory examples extrapolated from the German Web 2020 corpus.La verbalizzazione delle emozioni per mezzo di fraseologismi avviene spesso attraverso la descrizione di reazioni fisiologiche o comportamenti non verbali determinati culturalmente. Prendendo le mosse dalle teorie dell’embodiment e dalla linguistica cognitiva, il contributo esamina i fraseologismi idiomatici del tedesco che concettualizzano la rabbia (Ärger), individuando metonimie e metafore concettuali alle quali possono essere ricondotti nonché affinità e convergenze semantiche tra locuzioni che a livello letterale richiamano immagini differenti nella rappresentazione di questo stato emotivo. L’analisi è condotta da una prospettiva semantico-cognitiva partendo da un inventario costituito da fraseologismi idiomatici tratti da diversi dizionari fraseologici, mentre usi e funzioni nel contesto sono illustrati sulla base di esempi esplicativi estrapolati dal corpus German Web 2020

    Food and Religions

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    The purpose of this essay is to analyze religious food prescriptions and avoidances, to show, through a cross-cultural and comparative approach, the inner reason underlying such a wide range of different biases and rules sedimented through millennia of religious practices. Since food also transmits meanings, any food performs a semiotic power and shows how religious identities are embedded in everyday life. As a result, "we are what we eat," not only organically but in terms of beliefs and representations. For these reasons, food often functions as an identity marker that traces invisible borders between an in-group of people sharing the same religious identity or background, and an out-group of people with different identities. Therefore, in acquiring personal or social identity inside a larger community, food plays a relevant part in linking cultivation, culture, and worship, which is why this project highlights the relationship between religious food prescriptions and identity. People connect to their religious group through food patterns, and religious rules concerning food are often used to retain cultic and cultural identity.  The purpose of this essay is to analyze religious food prescriptions and avoidances, to show, through a cross-cultural and comparative approach, the inner reason underlying such a wide range of different biases and rules sedimented through millennia of religious practices. Since food also transmits meanings, any food performs a semiotic power and shows how religious identities are embedded in everyday life. As a result, "we are what we eat," not only organically but in terms of beliefs and representations. For these reasons, food often functions as an identity marker that traces invisible borders between an in-group of people sharing the same religious identity or background, and an out-group of people with different identities. Therefore, in acquiring personal or social identity inside a larger community, food plays a relevant part in linking cultivation, culture, and worship, which is why this project highlights the relationship between religious food prescriptions and identity. People connect to their religious group through food patterns, and religious rules concerning food are often used to retain cultic and cultural identity. ultuale e culturale. &nbsp

    Among Books and in the Library

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    The work is interwoven around the opportunity of empowerment that the return of a library offers to prisoners of the V. Madia prison in Barcelona Pozzo di Gotto. A library is an ideal and concrete space where one can discover themself and others. It is a place where you can practice freedom and work for it. It is an opportunity to give content to the “empty time” in which one is forced, when an impediment hinders the free enjoyment of oneself. To articulate this idea the condition of loss of freedom, stress and fragility, in which the inmates, placed in correspondence with the situation of segregation, illiteracy, violence and loss of human rights that afflicts Iranian women are considered. In the Nafisi Room, as we read in the book Reading Lolita in Tehran, confronting readings of literary works censored by the regime, young women of Tehran start a process of resilience and reaffirmation of themselves through a practice of reading, that similarly and for the same purposes will be able to make women and men detained, go to the library now functioning in Madia prison

    L’amore svenduto nella Commedia: uomini «a mal più ch’a bene usi» e donne vittime di un dovere imprescindibile

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    The verses of the Commedia guard and reveal a multifaceted universe of female figures, live and unforgettable portraits, whose features reveal the care and sensitivity of the Poet in outlining the countless nuances of the identity of women of his time – and beyond – often united by the same destiny: a life spent in the imperative duty of full male satisfaction, a life deprived of the inviolable right of freedom. A casuistry of the lives of some of the most famous women of Dante’s dictation will be proposed as the main evidence of one of the many facets of the reality of being a woman and wife in the Late Middle Ages: girls condemned to live a life that they had not had the opportunity to choose and to conform to the rigid scheme that has connoted roles, rights and duties within the boundaries of a planned existence, which claimed to define the legality of being 'female': first daughter to sign alliances, then wife to generate descent. The profound ethical impulse of Dante’s writing cannot, in any case, erase the belonging of the Commedia and its Poet to a sociocultural system, sometimes regulated by norms that seem to a modern reader oriented towards criteria of prevarication and injustice: admitted and invoked in marriage, rejected and condemned outside it.Los versos de la Comedia custodian y desvelan un universo polifacético de figuras femeninas, retratos vivos e inolvidables, cuyas características revelan el cuidado y la sensibilidad del poeta al esbozar los innumerables matices de identidad de mujeres de su tiempo - y no solo - a menudo cercanas por el mismo destino: una vida vivida en el deber inderogable de la plena complacencia masculina, una vida privada del derecho inviolable de la libertad. Una casuística de las vidas de algunas de las mujeres más conocidas del dictado dantesco constituirá el principal testimonio de una de las múltiples facetas de la realidad de ser mujer y esposa en la Baja Edad Media: Niñas condenadas a vivir una vida que no habían tenido la posibilidad de elegir y de conformarse al rígido esquema que caracterizó sus papeles, derechos y deberes dentro de los confines de una existencia programada, que pretendió definir la licitud de ser 'mujer': primero hija para firmar alianzas, luego esposa para engendrar descendencia. El profundo impulso ético de la escritura dantesca no puede en ningún caso borrar la pertenencia de la Comedia y de su Poeta a un sistema sociocultural regulado, A veces, por normas que a un lector moderno parecerían orientadas hacia criterios de prevaricación e injusticia: admitidos e invocados en el matrimonio conyugal, rechazados y condenados fuera de él.    Les vers de la Comédie abritent et dévoilent un univers polyédrique de figures féminines, de portraits vivants et inoubliables, dont les traits révèlent le soin et la sensibilité du Poète à esquisser les innombrables nuances d’identité de femmes de son temps - et pas seulement - souvent rapprochées par le même destin : une vie passée dans le devoir incontournable de la pleine complaisance masculine, une vie privée du droit inviolable de la liberté. Une casuistique des vies de certaines des femmes les plus connues de la dictée dantesque constituera le principal témoignage d’une des multiples facettes de la réalité d’être femme et femme au Bas Moyen Âge : Jeunes filles condamnées à vivre une vie qu’elles n’avaient pas eu la possibilité de choisir et à se conformer au schéma rigide qui en a caractérisé les rôles, les droits et les devoirs dans les limites d’une existence programmée, qui a prétendu définir la licéité d’être 'femelle' : d’abord fille pour signer des alliances, puis femme pour engendrer une descendance. La profonde impulsion éthique de l’écriture dantesque ne peut en aucun cas effacer l’appartenance de la Comédie et de son Poète à un système socioculturel réglementé, parfois, par des normes qui, pour un lecteur moderne, semblent orientées vers des critères de prévarication et d’injustice : admises et invoquées dans le mariage conjugal, rejetées et condamnées en dehors de celui-ci.I versi della Commedia custodiscono e disvelano un universo poliedrico di figure femminili, ritratti vivi e indimenticabili, le cui fattezze rivelano la cura e la sensibilità del Poeta nel tratteggiare le innumerevoli sfumature di identità di donne del suo tempo – e non solo – spesso avvicinate dal medesimo destino: una vita trascorsa nel dovere inderogabile del pieno compiacimento maschile, una vita privata del diritto inviolabile della libertà. Si proporrà una casistica delle vite di alcune tra le donne più note del dettato dantesco come principale testimonianza di una delle molteplici sfaccettature della realtà dell’esser donna e moglie nel Basso Medioevo: fanciulle condannate a vivere una vita che non avevano avuto la possibilità di scegliere e a conformarsi allo schema rigido che ne ha connotato ruoli, diritti e doveri entro i confini di un’esistenza programmata, che ha preteso di definire la liceità dell’esser ‘femmina’: prima figlia per siglare alleanze, poi moglie per generare discendenza.  Il profondo impulso etico della scrittura dantesca non può in ogni caso cancellare l’appartenenza della Commedia e del suo Poeta a un sistema socioculturale regolato, talvolta, da norme che a un lettore moderno parrebbero orientate verso criteri di prevaricazione e ingiustizia: ammessi e invocati nel matrimonio coniugale, respinti e condannati al di fuori di esso

    Recherche préliminaire sur les nécropoles de Vazi Sarra (Henchir Bez, Tunisie)

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    Prospecting missions carried out in 2013, 2022 and at the beginning of 2023, in certain fields of ruins located very close to Jbel Bargou and Jbel Serj, made it possible to locate in Henchir Bez, ancient Vazi Sarra, a major archaeological site in this region, six tombstones. One of these monuments presents the originality of having received eight epigraphic texts revealing members of the same family, the gens Aemilia, attested for the first time in this city. The recently gathered epigraphic and archaeological documentation provides new knowledge on the funerary spaces developed around the urban agglomeration.Des missions de prospection effectuées en 2013, 2022 et au début de 2023, dans certains champs de ruines situés tout près du Jbel Bargou et du Jbel Serj, ont permis de repérer à Henchir Bez, antique Vazi Sarra, site archéologique majeur de cette région, six pierres tombales. L’un de ces monuments présente l’originalité d’avoir reçu huit textes épigraphiques faisant connaître des membres d’une même famille, la gens Aemilia, attestée pour la première fois dans cette cité. La documentation épigraphique et archéologique récemment réunie apporte des connaissances nouvelles sur les espaces funéraires développés autour de l’agglomération urbaine

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