Antropologi Indonesia
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Reproduksi Stereotip dan Resistensi Orang Katobengke dalam Struktur Masyarakat Buton
No full textButon manuscripts indicated that Buton Kingdom appeared in 14th Century. In the periods of the 17 th, 18th, and 19th centuries, Buton Kingdom initiated to be the free kingdom. In the begining of 20th , dutch colonial goverment incorporated that the Buton kingdom and placed it under their rule. The principles were laid down based on the social cultural in eceonomic development. Relation to be governed especially are in the field of education, health, and economy. In 1960, Buton kingdom was dissolved following the death of Sultan Laode Muhammad Falihi as the last sultan. During the kingdom era, Buton social system consisted of three groups namelly kaomu, walaka, and papara. The system was established as power of ideology in Buton social political system in the era of goverment the fourth Sultan Dayanu Ikhsanuddin in 1578-1615. The Katobengke people as the subject and object of this paper belong to papara group. In the era of Buton Kingdom, the society was dominated by kaomu and walaka groups. This condition existed until the new order era, where in this period the dominant groups still have cultural and stereotype views toward this people as ini the era Buton kingdom. This paper focuses on the phenomena of power in the dynamic Buton’s social structure. In the Buton social structure, kaomu and walaka groups claimed them selves as the groups who have higher civilization in comparation with the Katobengke people, until today. Key words: Stereotype, Resistance, Social Structur
Thouhgts on Music Ethnography in Urban Indonesia: From Yogyakarta Recordings to Translocal Popular Culture in the Melayu Borderlands
No full textPrevious studies on Indonesian music focused on cultural heritage and traditional preservation or western-style modern music such as pop and rock music. Both were perceived as separate genre, even modern music often downplayed traditional one. The author argues analysis of hybrid genre like keroncong and dangdut would provide more complicated picture than such dichotomy. He explained long history of cultural exchanges in various parts of Indonesia which showed these two genres influenced each other. As a case study the author presents urban music as main character of urban social lives in Indonesia. This article depicts street music and campursari in Yogyakarta and linking it to popular cultures in some cities. Popular culture refers to informal recreation in different social settings. Eventually, this article reveals new ways to understand relation between music style and social identity in urban Indonesia. Key words: intercultural exchange, popular culture, translocal, music style, identit
"Tantangan Kajian Kesenian Kontemporer: Ruang Publik, Pasar, dan Kekuasaan"
No full textThere are two traditions in the anthropology of art: art as abstract cultural representation and art as expression or message of the artists to their audience. This article aims to balance these two traditions as alternative approach in the study of anthropology of art. Alternative approach is needed for most studies in the anthropology of art in Indonesia encounter difficulty to explain contemporary and traditional arts in the context of contemporary society. This alternative approach offers a view that art product is a synthesis of art production and history of political economy of the society. Marshall Sahlins (1976) suggests this approach which leads us to understand that culture is a symbolic order as also popularized by Louis Althusser. Hence, this article tries to understand symbolic order in the art product by discussing relevant theories in the anthropology of art. Keywords: cultural representation, political economy, symbolic order, holistic approac
Identitas Tionghoa Muslim Indonesia Pasca-Orde Baru: Melampaui Batas-Batas Kategori Peranakan dan Totok
No full textThe dramatic change in some important aspects of this country after the collapse of New Order Regime, primarily in the political aspect, provided larger opportunity to Indonesian Chinese in constructing their real identity, included to the Indonesian Chinese Muslim. In one hand, Indonesian Chinese Muslim tended to re-strengthen their cultural identity shown by articulating some features of their ethnic identity, and they show more the involvement in developing discourse of national building and the life of majority group by using their Islamic identity in the other hand. At this point, they then could not be categorized as ‘peranakan’ and ‘totok’, the binary category which is often used to refer to the asimilated and unasimilated Chinese into the cultural system practized by the native majority. After the state launched the new regulation of citizenship No. 12/2006, they were then positioned by the state as the ‘real’ citizen who had the same civil rights before the law as well as the other groups. The implication of this legacy in the social and cultural context is that they then developed the inclusive identity, such as absorbing the categories and features of identity of other group, involved in the activities of majority group, and occupied the same kind of majority group profession, until they felt that those had become part of their own identity. By sharing their identity with non-Muslim Chinese and majority group, they could take a strategic role as cultural mediators, political brokers and bridge builders. Keywords: Chinese Muslim, Identity, Peranakan, Totok, Hibridity, Post-New Order Indonesia
Politik Etnisitas dalam Pemekaran Daerah
No full textThis paper deals with the regional partition which do not always take place due to the considerations as commonly stated in official explanations, and also it does not like the outcome of the scientific analysis on the interests of local elites in efforts to devide regions for seizing local power in the new regions. In addition, this paper also shows that ethnic politics is often interwined with the region partitions. The local elite politically quite often to put forward ethnicity and identity loyalties as a political resources for demanding the regional division. Ethnic identity and the usage of collective ethnic identity as a never lasting prime mover. These can be politically seen from ethnic Pakpak behaviors in encountering ethnic Batak Toba in their own territory regarding the establishment of Great Pakpak province. Key-words: Pakpak, politics of ethnicity, ethnic identity, regional partition  
Tapal Kuda Bergolak: Suatu Kajian tentang Resistensi terhadap Pelengseran Presiden Gus Dur 2001
No full textThis article describes social resistance in Tapal Kuda community against The People Consultative Assembly (Majelis Permusyawaratan Rakyat) who deposed President Wahid (Gus Dur) in 2001. Their resistance resulted in loss of human life as well as the destruction of religious buildings, educational institutions, and other public facilities, which are believed to have historical connections to their opponents, i.e. Muhammadiyah or its leader, Amien Rais. The Tapal Kuda community shares typical cultural characteristics such as Maduranese, Muslim, “remain traditional”, based on Ulama, and made their kiai (religious leader) as the highest role-model. Additionally, they have developed network of religious boarding schools of Tarekat Naqsyabandiah wal Qadiriah and classifying them into hierarchy of “core schools” (pesantren induk) and their sub-levels.The resistance shows symbolic manipulations made up by local elite leaders for fabricating profane symbols into a sacred ones in a way that unmistakebly drawing political dimension into intra-religious conflicts. The tension appeared in how they define themselves as minna (saya, as self) and minkum (kamu, the others). This definition had became a moral basis that justified their act in destroying the opponents as the others. It is important to see how value of Islamic solidarity within traditional muslim community in Madura tends to get firmer while paradoxically the wholeness of Muslim brotherhood is under threat. Key words: Tapal Kuda, Madura, kiai, pesantren, resistance, Nahdlatul Ulama, Muhammadiya
Bahasa dan Konstruksi Solidaritas Antaretnis Masyarakat Transmigran di Nusa Tenggara Barat
No full textThis study is aimed at identifying linguistic features, indexing ethnic identities, and inter-ethnic solidarity in transmigration contexts. Data were collected through interview, documentation and ethnography of various transmigrate communities on Sumbawa island. The data were then analyzed qualitatively with the ethnography of speaking and interaction analysis. The study found that (a) Ethnic identities in the migrant areas can be linguistically identified in four forms: orang aida (to refer to Sumbawa people), orang kalembo ade (for Bima people), dengan batur (for Sasak people) and orang beli (Balinese people). (b) These people were identifiable in the way they articulate particular sounds: orang beli (the Balinese) were identified in terms of dominant use of alveolar retroflexed, orang batur (the Sasak) were identified in the way they marked use of alveolar retroflexed, and orang kalembo ade (the Bima people) were identified through their articulation of closed central vowel as open low front vowel. It was also found that the forms had been used to construct ethnicity and interethnic solidarity between participants. The use of ana and ente in interaction indicated solidarity regardless of differences in age and social status. Key words: language and society, contextualization, ethnicity, solidarity, inter-cultural communication, transmigratio
Hegemoni Antonio Gramsci: Sejarah dan Perkembangannya dalam Ranah Antropologi
No full textThis writing is to parse the context of history from Antonio Gramsci’s thoughts regarding the concept of hegemony and positioning that approach in the realm of anthropological studies. The author wants to position Gramsci’s argument by outlining the opinions of the theory’s interpreters and explaining social and political context from the influences of Marxism and communism on Gramsci’s thinking. The fundamental concept of Gramschi’s thinking according to the auhor has influenced how post-1970s anthropology conceptualizes ideology, consent and hegemony as key issues that make the concept of culture become more operational in discussing matters of power. Keywords: Hegemony, Ideology, Historicity, Anthropolog
Kebersamaan di Ruang Publik pada Pawai Perayaan Gotong Toa Pe Kong Berbasis Masyarakat Majemuk di Slawi Pasca Orde Baru 2010
No full textThis article observes collective action of Toa Pe Kong celebration in the public space during Post-New Order era in Slawi, Central Java. This celebration involves local people from different religions and cultures. Why this celebration can be done after New Order? What aspect functions as collective bond among Slawi plural society? Using historical and cultural sources, this study analyses function and meaning of the ritual in relation to the collective aspect of Toa Pe Kong celebration. Keywords: collective, public space, Toa Pe Kong, Slaw
Orang Suku Laut dan Orang Melayu di Kepulauan Riau: Sebuah Tafsir Deskriptif-Etnografis
No full textThis article discusses the cultural history sketch of Orang Suku Laut (the Sea Tribe) and its implications for social relations patterns with the Malays in Riau Islands, Indonesia. Problems arise now in nomadic ethnic tribe when they interacting with the Malays. Many Malays people perceive Orang Suku Laut as a backward or primitive people. This point of view emerged from a long history of Orang Suku Laut in Riau Islands, and at present, the discourse is supported by the government which resettled them from the sea to the land as part of the modernization of disadvantaged areas in the New Order era. This government label to them was later influenced the Malays perception. Moreover, negative assumption also appears along with the cultural identity differences between both of the tribes, of which the Malays condense with Islamic tradition, while Orang Suku Laut doesn’t. At this situation, thus the identity of Orang Suku Laut is staked within socio-cultural dispute or contestation (the attraction process) among themselves in practicing their everyday lives