Antropologi Indonesia
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‘Pokok Hari Nyalah’: Catatan Budaya (Lokal) dalam Membaca Perubahan Iklim (Global)
No full textIn the last decade, the issue of climate change phenomenon has been a serious debate for thepeople around the world. The impact of the climate change symptom can be felt or experiencedirectly by a societal group in any environment. The problems being experienced by the peoplerelated with the climate change phenomenon can be revealed by tracing their knowledge (culture) in understanding and predicting the circumstances of the environment; their perception about the environment which has been more unpredictable in the recent time; and the effort that were applied by them to face of the unpredictable circumstances of the environment. That would be represented how culture revealed the climate change was not only about the physical environment, but also the social-cultural phenomenon.Keywords: climate change, knowledge (culture), unpredictable environment, and social-culturalphenomeno
Different View on Landrights in the City
No full textKonsep mengenai tanah di kota juga mencakup tanah disekitar kota tersebut. Tanah di desa umumnya berkaitan erat dengan tanah pertanian dan tanah adat, tetapi tanah di kota biasanya menunjuk pada suatu keterpaduan dan yang terutama adalah tanah sebagai tempat untuk mendirikan bangunan baik bangunan untuk tempat tinggal maupun bangunan untuk kegunaan lainnya. Pemilikan tanah di desa berhubungan erat dengan suatu pewarisan dari nenek moyang dari suatu klen. Pemilikan tanah di kota terutama diperoleh karena pembelian. Pemilikan tanah di desa diatur dengan akte Lurah dan di kota dengan akte Notaris. Keduanya secara hokum diangkat sebagai Pejabat Pembuat Akte Tanah
Manusia dan Kebudayaan Bugis - Makassar dan Kaili di Sulawesi
No full textIn this article, the author describes the ethnography of the Bugis-Makassar, the largest inhabitants in South Sulawesi. His description includes: the historical background, their social stratification, kinship system, traditional political structure, and folklore. How the Bugis-Makassar elite groups are developed and how their social structure influenced by such development is also discussed by the author. Based on the historical evidences it is revealed that identification of the elite groups which is underlined by nobility, emerged in 15th century. In the period of Dutch colonization, composition of the elite groups changed into: pangreh-praja (government administration official) which subsequently emerged as a new elite group. In the era of independence, the position of elites were mostly occupied by the rulling class and well-educated persons. In the last section, the author explains the sirik an institution which refers to human dignity and self-respect - in relation to the conditioning of Indonesian national culture
Sirik dan Pembinaan Kebudayaan
No full text"...[...] Pada hemat kami, sirik pada orang Bugis-Makassar, kalau itu masih benar potensial untuk dapat menemukan reorientasi dan transformasi ke dalam interpretasi yang dapat menekapi etos kebudayaan nasional Pancasila, yang segenap unsur-unsurnya merupakan darah-daging pribadi sirik, maka sirik itu niscaya dapat menjadi daya dorong yang kuat bagi pembinaan kebudayaan Indonesia.
To-Kaili Kini dan Esok
No full text"... Sebagai bab penyimpulan, maka ia pun berupaya memberikan penajaman atas masalah-masalah masa kini To-Kaili, yang akan mengantarkannya ke masa depan, atau hari esok.
Sejarah Teori Antropologi II
No full text"Buku ini merupakan kelanjutan dari buku Sejarah Teori Antropologi Jilid I yang terbit delapan tahun lewat. Bilamana jilid pertama menguraikan berbagai teori antropologi yang grand (besar) - seperti teori Evolusi, Difusi, teori strukural-fungsional - buku jilid II pun berisi berbagai teori antropologi yang juga terkenal dan perlu diketahui. Namun kajiannya mengacu pada skema tersebut diulas konsep-konsep dalam antropologi psikologi dan berbagai pedekatan dalam subkajian antropologi spesialisasi (antropologi ekonomi, politik, hukum dan juga antropologi pendidikan).
Pendidikan dan Perubahan Sosial Masyarakat Pedesaan di Minahasa
No full textThe author explains how social change occurred in Minahasa due to education. Traditional education in Minahasa was strongly influenced by traditional belief (malesung) in which the teachers were adat leaders called walian. The impacts of Western education were felt with the arrival of the Spanish and Portuguese in the 16th century. In the middle of the 17th century both of them were expelled by the Dutch. VOC and NZG intensively disseminated Protestantism with the founding of schools for teachers, assistant preachers, and elementary schools. Those schools resulted into the decline of agricultural skills and handicraft of the youth which had been the primary way of earning a livelihood. They tend to look for work outside their villages. After independence, education grew rapidly with the increase of the number of schools. However, the awareness of the importance of education in some rural areas was not accompanied with the increase of social welfare. 
Penyalahgunaan Wewenang oleh Oknum Dukun pada Masyarakat Sunda Jawa Barat
No full textIt has long been known that there are many traditional healers in West Java, who conduct their practice openly as well as in disguise. Besides many traditional healers who are beneficial for their patients, there are also those who are harmful, because they practice forgery, blackmail and even rape. This article aims to present the cases of power abuse, which complied and analyzed from qualitative research, carried out towards several traditional healers in West Java. The result of the study shows that there are many victims caused by some traditional healers, who own one of the authorities, namely charismatic authority. 
‘Memanusiakan Manusia’ dalam Lingkungan yang Tangguh: Mengapa ‘Jauh Panggang dari Api’?
No full textIt is a reality that our environment has become degraded due to various human activities without any concerns for the long-term sustainable implication on both nature and the people who have for generations developed social-cultural institutions to protect their environment in a sustainable manner. The problems have been more severe due to the alienation of local people in their own habitat and the replacement of their roles by those who have power and authority in introducing various kinds of development programmes. There have been no linkages between the physical and natural processes as the consequences of those programmes with people’s empirical knowledge. It is now high time to “humanize people” again in their own environment. An interdisciplinary approach is indeed necessary. Anthropology can play a significant role in providing the “knot” in the network of science-technology-policy on the one hand, and people’s lives on the other hand. Trans-disciplinary research and collaboration with local people have to be developed further. Anthropologists can be the “cultural translators” for various parties who have different objectives, knowledge, perspectives, and strategies in resource management. This inauguration paper addresses this issue by exemplifying the problems faced by farmers in Indonesia who have been alienated in their own lands since the onset of the Green Revolution in food crop production and how an anthropologist can contribute to the return of farmers’ dignity and creativity.Key-words: farmers’ alienation, humanizing people, inter- and trans-disciplinary collaboration, cultural mediator and translator, Science Field Sho
Meniti Sejarah Asal Mula dan Perkembangan Hukum dalam Masyarakat
No full textIn this article, the author describes and analyzes methods and approaches used by anthropologists in studying law since the end of 19th century. One of the main aims of anthropology, according to the author, is explaining the causal relation of law. This can be achieved by means of using the holistic approach. It should include the embeddedness of various aspects in the society's suprastructure, social structure, and infrastructure.