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Workshop Bericht: Spielstätten und musikalische Praxis in historischen Gärten als kulturelles Erbe
Get PDFWorkshop Bericht: Spielstätten und musikalische Praxis in historischen Gärten als kulturelles Erbe, Schweizer Jahrbuch für Musikwissenschaft, Neue Folge 41Workshop Bericht: Spielstätten und musikalische Praxis in historischen Gärten als kulturelles Erbe, Schweizer Jahrbuch für Musikwissenschaft, Neue Folge 41Workshop Bericht: Spielstätten und musikalische Praxis in historischen Gärten als kulturelles Erbe, Schweizer Jahrbuch für Musikwissenschaft, Neue Folge 41Workshop Bericht: Spielstätten und musikalische Praxis in historischen Gärten als kulturelles Erbe, Schweizer Jahrbuch für Musikwissenschaft, Neue Folge 4
“Medioambientalismo colonial”: Los discursos progresistas de Rafael Correa y Evo Morales que acompañaron la apropiación de la Amazonía en los casos Yasuní-ITT y TIPNIS
Get PDFThis article examines how the progressive presidents of Ecuador and Bolivia during the 2000s and 2010s justified the appropriation of the Amazon in two emblematic environmental conflicts: the Yasuní-ITT Initiative in Ecuador and the dispute over National Route 24 in the Isiboro Sécure National Park in Bolivia, both accompanied by social discourses on buen vivir (good living). An argumentation model based on Toulmin (1958) and Plantin (2012) is employed, within the framework of Critical Discourse Analysis, to analyze the arguments used by the two leaders when announcing their political measures, which were seen as environmental threats. As is shown by the analysis, both argued that their political decisions were necessary to combat poverty and ensure the sovereign development of their countries, framing environmentalism as a concession to industrialized Western countries. Although Correa and Morales had previously promoted the inclusion of the buen vivir concept in the new constitutions of Ecuador and Bolivia, in their speeches they defend a socialist-statist interpretation of buen vivir, according to the model of Cubillo-Guevara et al. (2018), which is a concept made compatible with neoextractivism.El presente artículo examina cómo los presidentes progresistas de Ecuador y Bolivia durante los años 2000 y 2010 justificaron la apropiación de la Amazonía en dos conflictos ambientales emblemáticos: la Iniciativa Yasuní-ITT en Ecuador y la disputa por la Ruta Nacional 24 en el Parque Nacional Isiboro Sécure en Bolivia, ambos acompañados por discursos sociales sobre el buen vivir. Se emplea un modelo de argumentación basado en Toulmin (1958) y Plantin (2012), en el marco del Análisis Crítico del Discurso, para analizar las argumentaciones que los dos oradores utilizaron al anunciar sus medidas políticas, consideradas como amenazas al medioambiente. Se muestra que ambos sostuvieron que sus decisiones políticas eran imprescindibles para combatir la pobreza y asegurar el desarrollo soberano de sus países, y presentaron el medioambientalismo como una concesión a los países industrializados occidentales. Aunque Correa y Morales promovieron previamente la inclusión del concepto del buen vivir en las nuevas constituciones de Ecuador y Bolivia, en sus discursos defienden una interpretación del buen vivir socialista-estatal, según la distinción de Cubillo-Guevara et al. (2018), es decir, un concepto hecho compatible con el neoextractivismo
Reseña de Márquez, Rosina; Patiño-Santos, Adriana. 2022. Language Practices and Processes among Latin Americans in Europe. Reino Unido: Routledge.
Get PDFReseña de Muñoz-Basols, Javier; Fuertes, Mara; Cerezo, Luis. 2024. La enseñanza del español mediada por tecnología. De la justicia social a la Inteligencia Artificial (IA). Londres y Nueva York: Routledge.
Get PDFSulla rotta di Taprobane: nuove allusioni geografiche nelle Storie vere
Get PDFLucian of Samosata, within his works, demonstrates in more than one instance some attention to the routes between the Roman empire and India, and the localities that had come to prominence in his day, starting with the port of Muziris, of which he conveys one of the earliest records and the only one in a non-technical text. In many other respects (ship-swallowing whales in primis), Lucian seems indebted to the coeval literature on Taprobane. Particularly within the True Histories, various hitherto neglected parodic references to the travel literature circulating in his day seem to emerge, which can be recovered only in skeletal form from mentions by Ptolemy, Pliny, and later accounts of Arab and Oriental origin. Just to mention a few instances, the island of the Onoskeleai, whether Kobalousa, Kabalousa, or Ekbalousa, seems to refer in its name to the Barousai/Balus/Langabalus islands inhabited by cannibals; the forest of trees floating in the sea seems to recall the “sea trees” mentioned by Pliny; the prodigious footprints of Heracles and Dionysus may allude to traditions on the Sri Pada, the sacred imprint of a deity on a mountain of Sri Lanka/Taprobane, already attested in antiquity and perhaps also featured by Ptolemy. While not denying the importance of parodic references to the “classics”, primarily the Odyssey, this line of inquiry sheds light on another aspect of Lucian’s parodic mixis.Лукиан из Самосаты неоднократно демонстрирует интерес к географическим объектам на пути из Римской империи в Индию, которые были на слуху в его время – в первую очередь к порту Музирис (его упоминание у Лукиана – одно из самых ранних и единственное дошедшее за пределами специальных трактатов). Во многих других отношениях (прежде всего по поводукитов, глотающих корабли) Лукиан, по-видимому, был обязан современной ему литературе о Тапробане. В частности, в Правдивых историях выявляются не замеченные ранее пародийные отсылки к рассказам о путешествиях, бывших в ходу в его время, которые лишь в самых общих чертах можно реконструировать по свидетельствам Птолемея и Плиния и по аналогии с более поздними арабскими и восточными рассказами. Например, название острова ослоногих женщин – Кобалуса, Кабалуса или Экбалуса – содержит аллюзию на острова Βαροῦσαι / Bālūs / Langabālūs, населенные каннибалами; плавучий лес вызывает в памяти “морские деревья”, описанные у Плиния; колоссальные следы Геракла и Диониса – возможно, отражение священного следа божества на горе Шрипада в Шри Ланке (Тапробане), засвидетельствованного уже в античности и, возможно, упоминавшегося у Птолемея. Не пытаясь отрицать важности отсылок к “классической” литературе, прежде всего к Одиссее, исследование проливает свет на еще одну составляющую пародийной смеси Лукиана
Excavations at the Necropolis of the Artyushchenko-2 Site in 2019–2023
Get PDFIn 2019–2023, systematic investigation of the necropolis and the settlement Artjuschenko-2 continued. During the four last campaigns, an area of about 600 m2 was under examination. In the course of the excavations, 26 graves were discovered (nos. 188–210, Г18–Г20), three of which were examined after modern robbers excavated them. The revealed graves belong to three periods.
The earliest ones date to the 5th to 4th centuries BC, the next group to the 3rd to 2nd centuries BC, and the latest to the 4th to 5th centuries AD. It is impossible to precisely date graves that have no inventory or those that have been destroyed by erosion.
Various grave constructions have been examined, e. g. crypts built of mudbricks, ground graves with covering, ground vaults, undercut graves, and children’s graves in amphorae.
At the settlement, a domestic pit was studied. The ceramic material found in its filling has chronological limits within the second half of the 6th century BC. Thus, the pit contained the earliest finds known for the settlement Artjuschenko-2.В 2019–2023 гг. продолжались систематические раскопки Некрополя и поселения Артющенко-2. За четыре сезона на некрополе исследована площадь около 650 кв. м. В ходе раскопок было обнаружено 26 погребений (№№ 188–210, Г18–Г20), 3 из которых доследованы за современными грабителями.
Обнаруженные погребения относятся к трем хронологическим периодам: ранние захоронения V–IV вв. до н. э., захоронения III–II вв. до н. э. и поздние погребения IV–V вв. н. э. Безынвентарные погребения, а также комплексы, разрушенные абразией, не поддаются точной датировке.
Исследованы различные погребальные сооружения, например, склепы из сырцовых кирпичей, грунтовые могилы с перекрытием, грунтовые склепы, подбойные могилы, захоронения младенцев в амфорах.
На поселении исследована хозяйственная яма. Керамический материал, обнаруженный в заполнении этой ямы, имеет хронологический разброс в пределах второй половины VI в. до н. э. Это самые ранние находки на поселении Артющенко-2
Philological Notes on the Letter lambda in a New Greek-English Dictionary. III. ληναῖος – λόγος
Get PDFPart III. Two generations ago, Robert Renehan published a series of articles expanding, refining, and correcting entries in the 9th edition of the monumental Liddell–Scott–Jones Greek-English Lexicon (1940) as supplemented by Barber and his fellow editors (1968). These notes on the letter lambda in the new Brill Dictionary of Ancient Greek are offered in a similar spirit.Часть III. Полвека тому назад Роберт Ренеган опубликовал ряд дополнений, уточнений и поправок к девятому изданию монументального словаря Liddell–Scott–Jones, Greek-English Lexicon (1940), дополненного группой издателей во главе с Барбером (1968). Настоящие заметки к леммам на букву лямбда призваны сыграть аналогичную роль по отношению к новому Brill Dictionary of Ancient Greek
Los Ñetas en quête de transformation ? : Droit et règles de vie en milieu criminel
No full textBelonging to the gang Los Ñetas, it is in part observing a certain number of rules which are transcribed in the Liderato, the book of the Ñetas. These rules are accompanied of trials procedure, the mesas disciplinarias, and of sanctions for those transgressing them. Yet, while Ñetas have developed a complex legal order to resolve internal conflicts, trials are little used. Is the Ñetas rules little applied, or little effective? What is the nature of these rules? Can we speak of Ñetas Law? And what is its role, if it is not used in cases of conflict?Belonging to the gang Los Ñetas, it is in part observing a certain number of rules which are transcribed in the Liderato, the book of the Ñetas. These rules are accompanied of trials procedure, the mesas disciplinarias, and of sanctions for those transgressing them. Yet, while Ñetas have developed a complex legal order to resolve internal conflicts, trials are little used. Is the Ñetas rules little applied, or little effective? What is the nature of these rules? Can we speak of Ñetas Law? And what is its role, if it is not used in cases of conflict?Belonging to the gang Los Ñetas, it is in part observing a certain number of rules which are transcribed in the Liderato, the book of the Ñetas. These rules are accompanied of trials procedure, the mesas disciplinarias, and of sanctions for those transgressing them. Yet, while Ñetas have developed a complex legal order to resolve internal conflicts, trials are little used. Is the Ñetas rules little applied, or little effective? What is the nature of these rules? Can we speak of Ñetas Law? And what is its role, if it is not used in cases of conflict
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