University of Szeged
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Temporal changes of the microcirculatory-mitochondrial functions in experimental rodent sepsis
Full text linkNaprendszerbeli kis égitestek fizikai tulajdonságai földfelszíni és űrfotometriai mérések alapján
Full text linkA DAAM és FRL forminok redundáns szerepének vizsgálata a Drosophila szemfejlődés során
Full text linkTheoretical investigation of the reactions of the OH radical with C2H6, CH3NH2 and glycine molecules
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Migráció és jogállamiság: egy formálódó dogmatika – avagy mit mutat meg a jogtudomány számára Magyarország példája
Full text linkBakteriális partner által elősegített alga hidrogéntermelési technológia fejlesztése és optimalizálása
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Roger Scruton környezetfilozófiája és annak kritikája
Full text linkIn my dissertation, I examine Roger Scruton's environmental philosophy, and within it mainly the specificities, significance and effectiveness of the oikophilia strategy he proposed, from a theoretical and practical aspect. The environmental philosophy that emerged in the late 1960s, as well as early ecopolitics, were originally formed on left-wing soil, with the support of anarchists and feminists. Until the 1990s, there were relatively few scientific attempts to form an alliance between greens and conservatives. The latter did not respond in any meaningful way to environmental protection as an ideology for a long time. From then on, however, it was also possible to speak of green conservatism or patriotism. At the same time, this trend was initially characterized by serious shortcomings. Among other things, it lacked a coherent system of thought that could serve as a guide for the development of a specific ecopolitical strategy. I argue that Scruton filled these gaps by developing his green philosophy. Since only the author’s political philosophy and aesthetics have been analyzed satisfactorily so far, it seems necessary to examine his environmental philosophical thinking and the practical possibilities of the strategy he recommends in detail. By applying dialectical philosophy, I do not examine Scruton’s anthropocentric reformist (realist, positivist) concept in itself, but rather compare it with the (idealist, negativistic) theories of the radicals on the opposing side. In my view, this method allows us to determine more precisely not only the specificities and gaps of Scruton’s environmental philosophy, but also those of the radicals. In this way, it is also possible to judge whether conservative (moderate) or radical environmental philosophical solutions contribute more to the management of the ecological crisis
