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    Supplement II:8

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    Gig economy; 'Shuto Highway Battle

    Virtual Whac-A-Mole: Addressing the Patchwork Regulation of Online Hate Speech

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    This note will discuss hate speech, why it’s dangerous, and how it can spread without being detected. This leads to the exploration of existing international, national, and company regulations regarding online hate speech, the identification of holes and inadequacies, and ultimately suggestions for moving forward in a digital age. The note concludes that co-regulation between communities, nation-states, social media companies, and international treaties would facilitate a cohesive and comprehensive shift, and fill-in the regulatory holes that are present today without sacrificing the individualized nature of national laws and freedom of speech

    تطور المنهج في التاريخ؛ من الفترة القديمة إلى المرحلة المعاصرة

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    إن إنتاج المعرفة في مجال التاريخ يُعتبر ضرورة اجتماعية، والدليل على ذلك يتمثل في سعي المجتمعات قاطبة إلى البحث في ماضيها والتعرف عليه؛ والحال أن هذا التنقيب التاريخي يساعد المجتمعات على تفهم حاضرها وتلمس طريقها نحو المستقبل. إن "التاريخ" يدرس الماضي الإنساني باعتباره نتاجا لتراكم مجموعة من الأحداث التاريخية المتسلسلة والغير منسجمة في غالب الأحيان، إذ لا محيد هنا عن دور الصدفة في تطور التاريخ الإنساني. من جهة أخرى، يظل العمل البحثي في مجال التاريخ بمثابة البوابة التي تكشف النقاب عن وجود قوانين نظامية تحكم سيرورة الأحداث في تاريخ البشر. من هذا المنطلق، سأقوم في هذا العمل بجرد كرونولوجي لتطور المنهج التاريخي منذ ما قبل الميلاد، بدءا بالفترة الإغريقية حيث وُضعت اللبنات الأولى للفكر التاريخي وانتهاء بالحقبة المعاصرة الحالية؛ كما سأسلط الضوء على التطورات التي طرأت على مستويين في الدراسات التاريخية، هما المستوى المعرفي والمستوى المنهجي

    ما بعد النقد الأدبي؛ النقد الثقافي وهجرة النقد إلى تخوم الأطراف والهوامش

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    سنحاول في هذه الورقة البحثية الحديث عن النقد الثقافي وأهدافه ووظيفته وكيف تعامل مع النص الإبداعي، وعن ذلك التحوّل الكبير الذي طرأ على الآلة النقدية؛ من الأدبي إلى الثقافي، ومن النّص إلى الخطاب، ما جعل سمة النقد الثقافي التوسّع والرحابة في ميدان الدراسة، واتساع معنى النّص الذي لم يعد يعني فقط النّص الأدبي، بل تعداه وتجاوزه إلى خطابات أخرى من الإبداع الإنساني، وإلى ممارسات ثقافية في كلّ الميادين والمجالات المعرفية، كاسرا بذلك مركزية النّص الأدبي في الممارسة النقدية متوجها بذلك إلى الخطاب الإبداعي الإنساني، ومتجاوزا كذلك حدود التخصص والمجال المعرفي إلى التبني النظري والمنهجي للمقاربات من كلّ التخصصات المختلفة لقراءة ونقد الخطاب كظاهرة ثقافية

    Applicability Of Consumer Protection Act, 1986 To Medical And Healthcare Services: A Critical Study

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    Patients did not have access to an efficient adjudicating authority until recently to have their complaints resolved. The Act of the Indian Medical Council. Section 20(A) of the 1956 law, as revised in 1964, states that the Council may designate in regulations which offences constitute misconduct. Professional misconduct of this kind is punishable by suspension or possibly removal from the doctor's medical records. Since Council members frequently play nice with their conferees, this arrangement does not have the anticipated deterrent impact. Secondly. Only at State Headquarters was the Council accessible. That makes the bulk of patients hardly accessible. In any case, the Council lacks the authority to compensate the patients for their injuries

    Henri Lefebvre and Cornelius Castoriadis’s autogestion: Reinventing the relationship between public space and collective imaginary

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    The paper focuses on Cornelius Castoriadis and Henri Lefebvre’s approaches and sheds light on imaginary dimension in the politics of self-governance. It shows how tactics of self-governance and the imaginary accompanying them revive all the contradictions between the State reason, on the one hand, and human reason and freedom, on the other hand. Castoriadis, in The Imaginary Institution of Society (L'institution imaginaire de la société), emphasizes the internal relation between what is intended (the development of autonomy) and that through which it is intended (the exercise of this autonomy). He notes that these are two moments of a single process and defines as revolutionary politics “a praxis which takes as its object the organization and orientation of society as they foster the autonomy of all its members and which recognizes that this presupposes a radical transformation of society, which will be possible, in its turn, only through the autonomous activity of individuals.” Particular emphasis is placed on the text entitled “Autogestion et hiérarchie” (1974) that Castoriadis co-authored in 1974. My paper treats the following questions: How might a politics like this exist? On what could it be based and what would its implications be for the tactics of formation of urban design tools? Henri Lefebvre, in “Theoretical Problems of Autogestion” (“Problèmes Théoriques de l'Autogestion”), which was published in Autogestion in 1966, underscores the fact that autogestion introduces and stimulates a contradiction with the State. Autogestion, according to Lefebvre, calls into question the State's functioning as a constraining force erected above society as a whole, capturing and demanding the rationality that is inherent to social relations and practice. At the centre of the paper is the colloquium “Pour un urbanisme . . .” held in Grenoble in April 1974

    MOMA Exhibition Spelunker

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    MoMA Exhibition Spelunker is a portal for exploring the Museum of Modern Art’s exhibition history. Originally taken from a large dataset of information from the archives, the company Good Form and Spectacle, transformed MoMA exhibition history from 1929-1989 into a user-friendly portal for deep engagement

    Rome's Augustan "rebirth": from bricks to marble

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    This course provides a detailed examination of the life and administration of the Roman emperor Augustus (reigned 31 B.C. to A.D. 14), a time of pivotal social and economic change that forever altered the trajectory of Roman history. Augustus and his administration will be examined from a variety of viewpoints, drawing on a rich dataset that includes literature, art, architecture, epigraphy, and ritual practice. The course will seek to understand how the relatively obscure young man who succeeded Julius Caesar aimed to repair and stabilize a society wracked by civil war and, in so doing, redirect the nature of the Roman state and of Roman citizenship. Detailed examination of programs of art, architecture, and urbanism will reveal the part played by material culture in crafting and maintaining an “Augustan program”, while close reading of poetry and prose sources produced with patronage from the emperor will allow a consideration of culture identity as constructed under Augustus. The success of the Augustan program exerted a strong influence on other imperial programs in antiquity, as well as influencing modern and postmodern ideas about leadership, authority, and the state. To that end, the course will conclude by considering the reception of the Augustan program in antiquity and beyond, including the co-option of Augustan themes in the twentieth century

    The Reality of Free Will

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    The uniqueness of each standpoint, each point of effect, can only be "overcome" by the standpoint changing to other standpoints and returning. In such alternation, which can also appear as constant change, lies the unity of the world. The wholeness of an alternation, however, is a structure of consciousness due to the special relationship between the circumscribing periphery and the infinitesimal center. This process structure unites determinacy and indeterminacy also totally in every place. Therefore, everywhere we are dealing with forms of consciousness with more or less freedom of choice and an increasingly unknown depth. We live in a world of choosing consciousness, or rather awareness. In this respect, our environment expresses a deep truth about ourselves

    The Exorcism in The Magical Book of Mary and the Angels (P. Heid. Inv. Kopt. 685, 9.13–24) opens with an invocation of the Seven Sleepers of Ephesus

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    The seven "names" invoked in P. Heid. Inv. Kopt. 685, 9.13–14, are here shown to be based upon the names of the Seven Sleepers of Ephesus, but drawn from a name-list characteristic of non-Coptic sources

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