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Relational Inquiry: Seven-Years Practicing Seven Relationships
Get PDFGreetings from Byron Bay—what follows is a postcard version of a seven-year cycle of relational inquiry retrospectively nicknamed The Rainbow of Desire. I outline our practices, explore five basic fields in our approach to new paradigm research, and present an updated version of my seven relationships model as a heuristic for understanding and participating in relational inquiry. As a contemporary spiritual expression, with roots in the Greek-Socratic tradition of research, and informed by Gestalt practice (not psychotherapy), this account may also be of value for persons interested in further Gestalt-transpersonal inquiry, research, and learning
The Path to Enlightenment of Sacred Married Home Life: Grihasthya Dharma as a Guiding Ideal for the Transpersonal Marriage Therapist
Get PDFThis paper attempts to correct the unwitting reliance of much transpersonal psychology upon Indian texts that were indigenously specific to sannyasins (nonhouseholder, monastics). This includes teachings from advaita vedanta, yoga, and many Buddhist schools on releasement from desire, the diminishing role of the ego, guardedness toward “the mellow-drama” of “worldly” life (as Ram Dass famously cast relational involvements). Some forty years of the unwitting over-application of such teachings to modern non-monastic lives has helped create an artificial split in transpersonal and East-West spirituality teachings involving “engaged/ embodied” and implied “un-engaged/un-embodied” spiritual paths. This article describes the value system and lifelong spiritual developmental path of the married householder (grihasthyin), where healthy ambition and egoic traits such as loyalty and lifelong commitment are emphasized en route to a balanced “ego-dissolution” and “ego-development” within the crucible of lifelong marriage, daily family life, and conscious aging. Thus, “spiritual bypass” issues are highly age-specific. Suggestions for a grihasthya-based marriage therapy are also described, drawing from forty-four years of clinical practice, as well as from the two-thousand-yearold Greco-Judeo-Christian soteriological (spiritually-healing) psychology based in admiration, gratitude, longing, apology, and forgiveness
The Religious and Philosophical Characteristics in a Consensually Nonmonogamous Sample
Get PDFConsensual nonmonogamy refers to the variety of ways people partner romantically and/or sexually with multiple others. This study examined the spiritual identities of people who self-identify as consensually and openly partnered with more than one person, as well as if and how these identities changed since childhood. Moreover, to deepen previous transpersonal research that investigated how nonmonogamous paradigms of loving contribute to spiritual development, the study also examined between group differences of whether nonmonogamous sexual behavior and spirituality are emotionally linked. Data were gathered from 484 participants; they were mostly college-educated, Caucasian, bisexual women in their 30s, who were raised in moderately conservative, Judeo-Christian households. The majority self-identified as polyamorous. Between-group differences tests revealed that participants reported lower degrees of religiosity and greater degrees of liberalism since childhood, and a change from more traditional to nonreligious but spiritual values in adulthood. Data also suggested that pagan spiritualities may provide more supportive philosophical and spiritual frameworks that normalize and validate nonmonogamous behavior, nonheterosexual interests, sexual desire, and the sacredness of sexuality. Clinical implications of these findings are discussed
Meaning-Making Among Intentionally Childless Women
Get PDFThis paper is a summary of a qualitative research project that focused upon meaningmaking processes as described by intentionally childless women. A grounded theory exploration, it involved semi-structured interviews with 30 cisgendered women aged 27–61 who chose childlessness early in life. Based on principles inherent to social constructivism and feminist theories, the subjective voices of the participants were analyzed as normative expressions of female identity. The main category that accompanied intentional childlessness was a sense of freedom. In addition, two additional thematic categories focused on ways the women view their contributions to their communities and experience belonging and a sense of meaning in the world. Some negative experiences associated with being intentionally childless were also reported. The majority of the women in this study noted that they feel no regret or have no second thoughts about their decision, while a third of the participants spontaneously noted that they experience their lives as superlative
From Romantic Jealousy to Sympathetic Joy: Monogamy, Polyamory, and Beyond
Get PDFThis paper explores how the extension of contemplative qualities to intimate relationships can transform human sexual/emotional responses and relationship choices. The paper reviews contemporary findings from the field of evolutionary psychology on the twin origins of jealousy and monogamy, argues for the possibility to transform jealousy into sympathetic joy (or compersion), addresses the common objections against polyamory (or nonmonogamy), and challenges the culturally prevalent belief that the only spiritually correct sexual options are either celibacy or (lifelong or serial) monogamy. To conclude, it is suggested that the cultivation of sympathetic joy in intimate bonds can pave the way to overcome the problematic dichotomy between monogamy and polyamory, grounding individuals in a radical openness to the dynamic unfolding of life that eludes any fixed relational identity or structure
Intimations of a Spiritual New Age: III. Martin Heidegger’s Phenomenology of Numinous/Being Experience and the “Other Beginning” of a Futural Planetary Spirituality
Get PDFThe phenomenology of numinous or Being-experience in the later Heidegger is the focus in this third in a series of papers on a group of independent figures— also including Jung, Reich, Toynbee, Teilhard de Chardin, and Simone Weil—who beginning in the crisis years of the 1930s envisioned versions of a futural “New Age” spirituality to address a globalizing materialism and its disenchantments—and so also creating a context for much of contemporary transpersonal and consciousness studies. A preliminary consideration of Heidegger in the contexts of transpersonal psychology, religious studies, the macro-histories of Toynbee and Sorokin, James on “pure experience,” and spirituality as intelligence must also lead to some reckoning with Heidegger’s disastrous initial involvement with National Socialism. Considered here in terms of a spiritual metapathology of narcissistic inflation/grandiosity, it was his way past this episode that led from the mid 1930s on into his radical critique of a globalizing technology of universal commodification and to an answering futural potential for a spiritual “Other Beginning” and “last god”—re-sacralizing humanity for the “guardianship” and “sheltering” of planet and life
Introduction to the Special Topic Section on Transpersonal Sexuality: Bringing Sexy Back to Transpersonal Studies
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Divine Kink: A Consideration of the Evidence for BDSM as Spiritual Ritual
Get PDFThis paper reviews the limited empirical research supporting BDSM as a spiritual ritual that enables distinct altered states of consciousness. It expands upon Sagarin, Lee, and Klement’s (2015) preliminary comparison of BDSM to extreme ritual by suggesting that BDSM bears in common with spiritual ritual elements of pain or ordeal, spiritual meaning, and transformative potential. An increasing interest in BDSM in the West is considered in light of the spiritual and ritual roles BDSM fulfills for many practitioners. The relevance of BDSM to transpersonal psychology is discussed and BDSM is considered as an area for further research in transpersonal psychology
Ecopedagogy: Learning How to Participate in Ecological Consciousness
Get PDFThis paper is the result of an inquiry into ecological consciousness through a participatory paradigm. The dialectical relationship between institutionalized education and consciousness is central to this inquiry’s focus. This exploration into ecological consciousness has lead to the following question: How can institutionalized education be designed, delivered, and experienced in a way that nurtures ecological intelligence, ecological consciousness, and more importantly, ecological activism? The ‘sense of self ‘is a central theme within the paper, and led to the conception of intraearthal and interearthal relationships as a way of communicating our need to identify as being in Earth. The author utilizes an arts-based approach of integrating photography as a means for exploring and communicating the topic. The paper arrives at the conclusion of the vital nature of an ecopedagogy that is highly experiential by design and delivery. The overall inquiry also leads to a place of acknowledging the challenges of nurturing an ecological sense of self within modern sociocultural contexts that can be systemically ecocidal
Sexuality, Esoteric Energies, and the Subtleties of Transmutation Versus Transformation
Get PDFTranspersonal perspectives on the meaningfulness of being human, and especially the significance of subtle energy teachings, necessitate a rethinking of the notion of sexuality, beyond definitions in terms of sex acts, biological endowments, or perhaps even the complex fantasia of desire. This redefining of the erotic dimension of human life leads both to appreciation of healing as inherently sexual and to understanding how the processes of transmutation by the forces of subtle energies profoundly differ from the transformations that representation of thoughts, feelings, and wishes may undergo. Cognitive access (including that of reflective selfconsciousness) to these forces is inevitably limited and necessarily distorted. In this context, it is suggested that the esoteric traditions of mystical sexuality, including the teachings of authentic tantric practice, be reconsidered and appreciated for their transpersonal dimension