California Institute of Integral Studies
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Toward a New Theory of Gender Transcendence: Insights from a Qualitative Study of Gendered Self-Concept and Self-Expression in a Sample of Individuals Assigned Female at Birth
Sex and gender are two concepts that are often conflated in popular culture. However, those who experience dissonance between their assigned sex and gender identity intimately understand the difference between sex, a biologicallybased distinction, and gender, a confluence of social and behavioral factors that contribute to understanding who one is as well as how one is seen by others. The gendered self-understanding and self-expression of 170 North Americans who selfidentified as gender nonconforming and who were assigned female at birth were explored using a transpersonal lens and thematic analysis. Data suggested a range and variety of gendered self-concepts that aligned across two broad themes: binary (female/woman; male/man) and non-binary (gender nonbinary; trans masculine) gender core identities. Themes of gendered self-concept, expression in behavior, dress style and appearance, and surgical body modification are discussed. These data support the application of transpersonal theory to transgender identity development, and they underscore the need for more research to test the validity of a new theoretical model of gender transcendence discussed herein
Sexual Ecstasy Scale: Conceptualizations and Measurement
This article describes the development of the Sexual Ecstasy Scale, an instrument designed to measure the specific features that emerge when sexual arousal is the trigger for an ecstatic experience. Drawing from descriptions of features of sexual ecstasy in the phenomenological literature, the authors generated an initial survey of 31 items. In Study 1, the survey was completed by a wide demographic sample (N = 331). Exploratory factor analysis revealed a 4-factor solution that was replicated in Study 2 using confirmatory factor analysis with an independent sample (N = 331) that showed strong fit indices. Internal consistency for the overall scale and subscales was high with a Cronbach’s alpha of 0.873. Positive correlations with measures of emotional, sexual, and spiritual intimacy, and a measure of self-transcendence were used to establish convergent validity. The absence of correlations with measures of personal esteem and life satisfaction was used to distinguish the continuum of sexual ecstasy from other personality factors. The results show that ecstatic sexual experience is consistent with other measures of peak experience and heightened emotion while demonstrating the ability to measure the specific features of the construct. Conclusions are drawn regarding the importance of the ecstatic features of sexuality to transpersonal psychology
Psychotherapy in the Dream: A Phenomenological Exploration
Post-materialist ontologies offer a transformed worldview whose implications point toward the illusory nature of the separate self, or ego. Aligned with the literature of mysticism and perennialist spiritual models, this portends a significantly altered backdrop for the practice and discipline of psychotherapy, the underlying premises of which assume a strict existential dichotomy between patient and therapist. Kenneth Wapnick, preeminent scholar of the twentieth-century spiritual document of A Course in Miracles, provides a relevant model toward integrating spiritually-based, ego-negative states within psychotherapy practice. The author studied the lived experiences of eight psychotherapists, both practicing and retired, who practice according to this method. Participants revealed that removing identification with the ego and joining spiritually with clients was the task of primary importance in the psychotherapeutic interaction. This included developing a relationship with the ‘Self’ beyond ego, symbolized as living, inner presence of transcendental love which animated the treatment process and significantly altered therapists’ view of clients, themselves and the ultimate purpose of psychotherapy. These findings potentiate the inclusion of a broadened, spiritually-integrated framework within the therapist-client interaction, in congruence with post-materialist ontologies
Oneness in Everyday Life: Nonduality, Wholeness and Human Life After Awakening
In Advaita Vedanta a distinction is made between an experience of oneness and permanent awakening. The author argues that a nondual philosophy such as Advaita - as opposed to a direct experience of oneness – contains significant theoretical difficulties, which in turn are reflected in problems with actualizing nonduality in everyday human life. Alternative spiritual conceptions that might be more helpful in guiding the nondual aspirant in her spiritual life are examined, including the concept of “wholeness.” In the place of a reliance on an exclusive doctrine of nonduality, Jorge Ferrar’s concept of “Participatory Spirituality” and A. H. Almaas’s idea of “Total Being” will be suggested as a possible resolution of some of the difficulties set forth in this paper, both theoretical and practica
Sexuality, Esoteric Energies, and the Subtleties of Transmutation Versus Transformation
Transpersonal perspectives on the meaningfulness of being human, and especially the significance of subtle energy teachings, necessitate a rethinking of the notion of sexuality, beyond definitions in terms of sex acts, biological endowments, or perhaps even the complex fantasia of desire. This redefining of the erotic dimension of human life leads both to appreciation of healing as inherently sexual and to understanding how the processes of transmutation by the forces of subtle energies profoundly differ from the transformations that representation of thoughts, feelings, and wishes may undergo. Cognitive access (including that of reflective selfconsciousness) to these forces is inevitably limited and necessarily distorted. In this context, it is suggested that the esoteric traditions of mystical sexuality, including the teachings of authentic tantric practice, be reconsidered and appreciated for their transpersonal dimension
Is Diversity Possible In an Integrative Psychology-Transpersonal as a Whole Person-All Person Approach
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Promoting Spiritual Wellness on a College Campus through Community Based Participatory Research
This case study describes an initiative to promote spiritual wellness on a public state college campus and demonstrates evidence of the effectiveness of taking a community-based approach. We employed the community readiness model to develop an initiative to promote spiritual wellness in a Midwestern state university. We recruited informants through purposeful sampling and conducted interviews, both pre- and post-initiative launch. Baseline data was used to inform initiative efforts. The community’s level of readiness to promote spiritual wellness increased from stage three, vague awareness, at baseline to stage six, initiation, at follow up. Although these findings are specific to our community, this communitybased participatipatory research approach may be an effective way of developing appropriate strategies to promoting spiritual practices throughout higher education
Training in Aura Reading: Results from a Small Quasi-Experimental Study in India (Research Note)
The aura is believed to be an invisible field surrounding the physical body, interpenetrating and extending beyond it. The present study examines whether appearance of an aura-like phenomenon around the hand can be perceived visually after a short training session. A quasi-experimental research design was employed with 47 participants with a mean age of 19 years. Results from before and after attempting to view an aura-like phenomenon around the hand were analyzed using Contingency Coefficient analysis. The results suggest that an aura-like phenomenon can be detected around the hand since the participants narrated several experiences that were novel (
The Holographic Principle of Mind and the Evolution of Consciousness
The Holographic Principle holds the information in any region of space and time exists on the surface of that region. Layers of the holographic, universal “now” go from the inception of the universe to the present. Universal Consciousness is the timeless source of actuality and mentality. Information is experience, and the expansion of the “now” leads to higher and higher orders of experience in the Universe, with various levels of consciousness emerging from experience. The brain consists of a nested hierarchy of surfaces which range from the most elementary field though the neuron, neural group, and the whole brain. Evidence from the evolution and structure of the brain shows that optimal surface areas in a variety of structures are conserved with respect to underlying surfaces. Microgenesis, the becoming of the mental state through a process of recapitulation of development and evolution, is in full accord with the Holographic Principle. Evidence from a wide variety of contexts indicates the capacity of the mind for total recall of past life events and for access to universal information, indicating connection with the holographic surfaces of prior “nows” and with the Universal holographic boundary. In summation, the Holographic Principle can help us explain the unity and mechanisms of perception, experience, memory, and consciousness
An Exploration of Powerful Power of Thought Experiences
This study explored participant’s assumptions regarding power of thought and analyzed examples they provided of powerful power of thought experiences. The method used was intuitive inquiry, which allows for both traditional and transpersonal research techniques to be employed. Each of the four participants produced an initial two page (aprox.) reflection, read each others reflections, and then produced a second two page reflection paper. Clarifying questions were then asked, and the final coding and analysis completed. Six strong themes between all study participants were uncovered: belief that it can work, complexity, guidance, unity, choice, and release. A shared cosmology was observed that centered around participant choice. Two types of choice, and hence methodological attitudes towards power of thought (PoT), were observed: volitional and non-volitional. Volitional PoT participants tended to actively and consciously attempt to control the process and typically viewed guidance received during it as helpful feedback to those ends. For non-volitional PoT participants the process was more centered on the concept of surrender or turning things over to a higher intelligence/power. Feedback for these participants related to developing and maintaining a sense of connectedness with this intelligence/power