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Мы изучаем русский: для говорящих на дари. Урок 52
No full textТворительный падеж с глаголами заниматься, интересоваться.
Творительный падеж личных местоимений
ЗАКЛЮЧЕНИЕ Санкт-Петербургского государственного университета о документе ЦБ РФ «Финансовый рынок: новые задачи в современных условиях»
No full textAbstrac
V. Yu. Suсhachev: The philosopher’s will
No full textThis article is about the remarkable philosopher of St Petersburg of the late nineteenth and
early twentieth centuries, V. Yu. Sukhachev. The path of his progress, and factors of formation
and circumstances of his original thought are presented. He was one of the organizers of the
Nietzsche Seminar, which was an important event in the philosophical life of St Petersburg.
He was a talented teacher, because he did not teach anything intentionally. With his lectures
and speeches, he presented the image of a radically modern thinker, who skillfully navigated
the entire history of philosophical thought. The stoic asceticism of the philosopher, including
abstinence from vanity, was natural for him. The initiation and the result of his reflections
was this thesis: a philosopher should stand on his own. One should know well the history
of philosophy, its concepts, the logic of the development of its ideas and, of course, if possible,
to read them in the original. But one’s own grounds in philosophy are not based only
on concepts of heritage, but also on practically accumulated personal potential of resistance
and the trained critical ability of the mind. The article analyzes the cornerstone of Vyacheslav
Sukhachev’s philosophical position, his polemical theses and provocations, and his advance
and contribution to the history of the St Petersburg/Leningrad school of philosophy. The basis
of philosophical thinking for him is the will, which manifests itself, ncluding in the traditional
“self-care”. Will is what makes it possible to take a place in the world, and what makes it possible
to be free. Will allows one to establish a sovereign position and outline the limits of
existence, to protect them rigidly and prevent others from invading his world. He insists and
promotes the idea that neither the historical situation nor the biographical context have their
own philosophical value.The article was written as part of a research project supported by the Russian Foundation for Basic
Research no. 20-011-00144-a “Theoretical Heritage of Philosophy in Leningrad-Petersburg. The second half
of the twentieth century”, St Petersburg State University
Personality psychology and anthropological discourse: In search of new approaches
No full textModern anthropology is a cycle of disciplines that study a person in culture and are devoted to
various aspects of human existence. At the same time, in international discourse, anthropology
is most often understood today as sociocultural anthropologies. However, due to historical
and political reasons, neither social, nor cultural, nor psychological anthropology appeared in
Russia in the 20th century as institutionalized research directions, and the study of variations
in personality development in a variety of cultures took place not so much in psychology
as it was scattered in the interdisciplinary space of socio-humanitarian sciences. Today, this
situation has not only repeatedly reflected disadvantages, but also less obvious advantages. Spontaneous transdisciplinarity is becoming an important resource in the social sciences, including
psychology. Interacting research fields produce mixed methods and methodologies;
cognitive focuses are shifting from traditional subjects of study to mobile research projects;
from subject-oriented to problem-oriented research. Personality psychology, sociology of
changes, anthropology of our time are included in the intellectual movement, comprehending
the issues of how to study a person in a transitive society; how to investigate a personality in
change; how to comprehend individuality in the transformations of everyday life, identity in
the transformations of the global world. At the same time, responding to current challenges
by searching for new approaches and methodologies, psychology, sociology and anthropology
are collectively participating in the transformation of the model of cognition. It is suggested
that in the current cognitive situation, anthropological discourse can serve as a source of renewal
and critical rethinking of psychological concepts, a space of possibilities in the development
of personality psychology. Materials are presented that confirms this assumption.The study was supported by the Russian Foundation for Basic Research, project no. 20-013-00075,
“Man in everyday life: psychological phenomenology and patterns”
Lost possible selves as the presence of the past in the present
No full textLost possible selves are a relatively new concept developed within the framework of the Possible
Selves proposed by H. Markus and P. Nurius. Lost possible selves were studied in young
adults aged 20 to 42 (N = 59). The purpose was to clarify the content of the concept of “Lost
Possible Selves”, as well as to describe the forms of their representation in connection with
cognitive strategies for constructing identity. We used the method based on the methodology
of K. Hooker, the questionnaire of identity styles by M. Berzonsky (ISI-5), the methodology for
assessing five-year intervals by A. A. Kronik, E. I. Golovakha. Lost possible selves were conventional
in nature and concerned with the main tasks of early adulthood: primarily the areas of
career, relationships and education. Lost selves were neutral or pessimistic in tone, descriptive,
and less often narrative. Three types of temporal orientation of lost possible selves have been
identified: with a focus on the present; focus on returning to the “good” past or changing the
“bad” past; timeless orientation. The frequency of appealing to the lost self is related neither
to the ability for its realization nor to the probability of its realization, but it is connected with
the emotional attitude (regret, difficulty of refusal, importance). The neutral tone of the story
about the lost self was associated with the normative identity construction style: the more the
respondents adhered to socially desirable norms, family traditions, the more neutrally they
described the lost possible selves. People with a normative style of identity construction and
people who feel their past is less saturated were more confident that in the future they could
realize the lost self. The ability to realize the lost self, therefore, has the largest number of relationships
compared to its other characteristics.The study was supported by the Russian Science Foundation grant no. 22-28-00871
Influence of personal characteristics of talents on voluntary dismissal: The case of Sheremetyevo international airport.
No full textThe article discusses the use of personal characteristics of talented employees in assessing the
likelihood of their voluntary turnover. Despite a growing number of publications on talent management
issues, most of the works focus on studying institutional conditions or corporate management
practices. At the same time, a scant attention is paid to the peculiarities of talented employees’
labor behavior, including a critical problem for organizations in talent management —
voluntary turnover. The paper aims to investigate the influence of the personal characteristics
of talented employees on their decision to resign voluntarily. The theoretical part of the work is
based on the model of an objective view on understanding qualified employees as those who have
a particular set of characteristics that can determine their behavior regardless of the organizational
context. In addition to the main socio-demographic and professional aspects of talents, the
work uses non-cognitive personality parameters described by the “Big Five” model. The empirical
part of the study is based on the data from a survey of 180 employees which was included in
the talent management program of Sheremetyevo Airport. The results confirmed the influence
of socio-demographic and non-cognitive characteristics on the likelihood of talented employees’
voluntary turnover. Also, some of the parameters, in contrast to the previous studies, have the
opposite effect, and talent management programs do not retain talented employees. Despite its
novelty, the conclusions of the work are limited because the empirical data was obtained from
one though a heterogeneous company by its labor characteristics and the research was conducted
during the crisis of 2020. The extension of the sample along with the set of non-cognitive traits
can serve as a direction for further studies
The Stanjevići Monastery as a Source of Russian Influence in Montenegro
Get PDFThe connections between Montenegro and Brda and Russia go back to the second half of the 16th century. During the reign of Ivan IV (1533–1584), the monk Theodore and the dukes from Piper, Drobnyak, and Rovac — Vule Bozhidarev, Ivan Perkov and Stanko Radetin — went to Russia for help. The first official ties with Russia were established at the end of the 17th century. They had been especially tense since 1711 when Peter the Great sent a letter to Bishop Danilo. This initial stage of relations between Montenegro and Russia developed in the context of the slow formation of state power and the constant struggle with the Turks. Relations with Russia, the help received from it, the advice and instructions of Russian envoys had a very strong influence on the construction of state power in Montenegro. The connections established at that time determined the historical course of close ties with Russia, fateful and salvific for the entire history of Montenegro. During the time of Metropolitans Savva and Vasilii, these ties deepened and strengthened. Empress Elizabeth accepted bishop Sava as the «master» of Montenegro. Metropolitan Vasilii also knew that the only salvation for Montenegro was its closest ties with Russia, and even persuaded Russia to take Montenegro under its protectorate. Thanks to Metropolitan Vasilii, the Stanjevići monastery became a nursery for Russian patronage. Following the example of their predecessors, Bishops Peter I and Peter II maintained close ties with Russia and their people, and the Stanjevići monastery played an important role in these relations during the 18th and first three decades of the 19th centuries
The Role of Pilgrimage in the Formation of a Religious Identity (on the Basis of the Kazakh Culture)
Get PDFThis paper discusses the role of pilgrimage in the modern Kazakh culture. Studies of the individual
religious experience of modern Kazakhs allow researchers to distinguish at least two
basic points of view on the tradition of making pilgrimages to sacral places. Thus, representatives
of official Islamic institutions often condemn the practice of pilgrimage, wheras common
people see no contradiction between the tradition of visiting holy places and the norms of
Islam. Moreover, they consider themselves ‘true Muslims’ while admitting the specificity of
Islam in Kazakhstan and referring to the long-standing custom of ancestors. The inclusion of
the ‘new’ objects of pilgrimage related to the names of national heroes into the general context
of the worshiped objects suggests that the traditional notions of sanctity remain still topical at
present and form the religious consciousness of the modern Kazakhs. The cult of saints is officially
recognized as part of the national culture and constitutes, along with other ethnical and
historical symbols of the present-day Kazakhstan, a particular direction of the state cultural
politics. The positioning of religious objects in the historical context allows for a compromise
of its kind between the views of those who stand up for the Islamization of the ritual sphere
and the traditionalists fighting for the preservation of the ethnic specifics of the Kazakh culture.
On the basis of the conducted research, the author concludes that, notwithstanding the
official prohibitions and disapproval of pilgrimage by the adherents of the Islamization of the
Kazakh culture, pilgrimage remains an integral part of the modern religious life of Kazakhstan
and has distinct links with the national and religious identity.The article was prepared within the framework of the project No. AP08856108 “The place of family
rituals in the context of the theory of intangible heritage (on the example of Western Kazakhstan)”, funded
by the Science Committee of the Ministry of Education and Science of the Republic of Kazakhstan
Amanats and Diplomats in Russian-Caucasian Relations
Get PDFStudying the history of the North Caucasus and the relations between Russia and the peoples
of North Caucasus is one of the main tasks of national scholars. Unfortunately, the number of
researches into this theme is not large. That is why an interesting book written by F. A. Ozova, a
well-known Caucasian historian, is worthy of attention. Her book is devoted to the institute of
amanatism in the context of the Russian-Caucasian relations during 16th–19th centuries. This
is a high-quality research based on a wide range of historical sources of different origins. Some
of these sources are introduced into the scholarships for the first time. The historian created
a very bright and detailed portrait of the institute of amanatism, which enables readers to see
a colourful multitude of such amanats: from noble dukes to ragged boys seen by A. Pushkin
during his journey to Arzrum. However, it is difficult to agree with some ideas concerning
the historical development of Russia and Cherkessia and also with the role of the institute of
amanatism in their relations. The author tends to modernize the history of Cherkessia / Kabarda
to a large extent, perceiving it as some feudal and some estate-representative state. Nevertheless,
according to the modern approach and level of the knowledge, the character of many
institutes both in the mountains and on the plains was archaic. The institute of amanatism
served first of all as some tool of annexing new lands to Russia
New Edition of the Travel Notes of Erich Lassota von Steblau
Get PDFThe review analyzes the new edition of the travel notes of the Silesian nobleman Erich Lassota
von Steblau (1550–1616). It was prepared by an international team of authors from Scandinavia
and Germany led by Thomas Riis. Lassota’s travel notes are the most important source
on the history of the 16th century and a number of European countries. Lassota traveled as a
mercenary commander and diplomat to Spain, Portugal, Poland, Sweden, and Ukraine. Until
now, only historians of these countries have been interested in his testimonies. The focus of
researches was mainly on ethnographic and political aspects. Meanwhile, for the first time
since 1866, the new edition has united the entire corpus of Lassota’s records known to us and
enables to widen the scope of the discussion. How was the religious climate of the era reflected
in his texts and to which extent? Were they written by a Catholic or a Protestant? Can we talk
about the national or political preferences of the author? Finally, what was Lassota’s gentry
worldview, and how did he construct his own estate identity? In addition, a nobleman from
Silesia was keenly interested in military affairs, in particular, in Spanish combat tactics. His
notes also demonstrate the level of book culture, the author’s acquaintance with the works of
prominent contemporaries. All these aspects nowadays are noteworthy to European historians
on a wide interregional material