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Féminités et masculinités plurielles en EPS. Observer les nuances de genre au-delà des modèles hégémoniques
No full textInternational audienceCet article interroge la pertinence de la bicatégorisation sexuée pour identifier ce que sont et font les élèves en éducation physique et sportive (EPS). À travers les portraits de trois collégien·nes, l’analyse met en lumière les manières dont chacun·e incarne des féminités et des masculinités alternatives. Par leurs registres d’action et d’expression, ces élèves bousculent les normes binaires qui structurent les pratiques pédagogiques, l’institution scolaire et, plus largement, la société. Cependant, le système de genre les confronte à des rappels à l’ordre et à des sanctions sociales. En ce sens, l’article invite à revisiter les pratiques professionnelles au-delà de la binarité sexuée et à envisager une école plus émancipatrice
Fin éventuelle de l'obligation de mise en bière et potentiels modes de sépulture
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Pre-Editorial Normalization for Automatically Transcribed Medieval Manuscripts in Old French and Latin
No full textRecent advances in Automatic Text Recognition (ATR) have improved access to historical archives, yet a methodological divide persists between palaeographic transcriptions and normalized digital editions. While ATR models trained on more palaeographically-oriented datasets such as CATMuS have shown greater generalizability, their raw outputs remain poorly compatible with most readers and downstream NLP tools, thus creating a usability gap. On the other hand, ATR models trained to produce normalized outputs have been shown to struggle to adapt to new domains and tend to over-normalize and hallucinate. We introduce the task of Pre-Editorial Normalization (PEN), which consists in normalizing graphemic ATR output according to editorial conventions, which has the advantage of keeping an intermediate step with palaeographic fidelity while providing a normalized version for practical usability. We present a new dataset derived from the CoMMA corpus and aligned with digitized Old French and Latin editions using passim. We also produce a manually corrected gold-standard evaluation set. We benchmark this resource using ByT5-based sequence-to-sequence models on normalization and pre-annotation tasks. Our contributions include the formal definition of PEN, a 4.66M-sample silver training corpus, a 1.8k-sample gold evaluation set, and a normalization model achieving a 6.7% CER, substantially outperforming previous models for this task
Cyclic Shear Behaviour of Reinforced Concrete Beams Strengthened by Textile-Reinforced Mortar Composite
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Direction scientifique avec Gaëlle Marti et Kiara Neri, Sauver les migrants en mer. Que pourrait faire l’Europe ?, Dossier spécial de la revue Civitas Europa, 2026.
No full textCadrage écologique et moins de recommandations augmentent l'adhésion envers les comportement de prévention à l'exposition aux perturbateurs endocriniens
No full textInternational audienceIntroduction. Health recommendations aimed at reducing exposure to endocrine-disrupting chemicals (EDCs) seek to facilitate understanding of a complex topic involving multiple behavioral recommendations across various domains.Purpose. However, presenting too many recommendations may exceed attentional and memory resources, thereby reducing comprehension and adherence. This study tested whether an integrative warning message combining human and ecological health arguments ("One Health–One Planet" framing) would enhance adherence to behavioral recommendations compared with a message focusing solely on personal health risks.Method. In a two-wave online study, French participants (N = 381) received a general message about EDCs that was framed either ecologically or personally. The message was followed by three, nine, or fifteen behavioral recommendations spanning food, cosmetics, and indoor air. Message fatigue was statistically controlled.Results. Behavioral intention increased one month after message exposure. For self-reported behaviors, participants receiving three recommendations reported the highest behavioral engagement (M = 5.45, SD = 1.84), followed by those receiving nine (M = 4.90, SD = 1.93) and fifteen recommendations (M = 4.18, SD = 1.87), F(2, 363) = 6.23, p = .002, η²p = .033. A significant framing effect also emerged, F(1, 363) = 8.76, p = .003, η²p = .024, with ecologically framed messages (M = 5.21, SD = 1.96) producing higher behavioral scores than self-focused messages (M = 4.61, SD = 1.88).Conclusion. Contrary to prior research emphasizing the benefits of multiple recommendations, fewer recommendations optimized behavioral engagement in the complex context of EDCs. Ecologically framed messages were more persuasive than self-focused messages; however, framing did not moderate the detrimental impact of excessive recommendations. These findings suggest that global understanding of EDCs may rely on different motivational and cognitive processes than those underlying domain-specific health behavior change
Sérôn, un commandant crétois de l’armée séleucide en Syrie méridionale : onomastique, dialectologie et histoire grecques
No full textInternational audienceThis article examines the figure of Seron (Σήρων), an officer in Antiochos IV’s army in southern Syria. The study of the linguistic and dialectal characteristics of this commander’s name reveals a Cretan origin, challenging previous hypotheses suggesting Thracian or Lacedaemonian origins. The parallel with Σηρίων, attested in a Cretan inscription from Lisos, supports this interpretation. Furthermore, the article situates Seron among Cretan soldiers serving the Seleucids and members of the Cretan diaspora established in the cities of the Phoenician coast and southern Syria during the Hellenistic period.Cet article examine la figure de Sérôn (Σήρων), un officier de l’armée d’Antiochos IV en Syrie méridionale. L’étude des caractéristiques linguistiques et dialectales du nom de ce commandant révèle une origine crétoise, ce qui contredit les hypothèses thrace et lacédémonienne précédentes. Le parallèle de Σηρίων, attesté dans une inscription crétoise de Lisos, corrobore cette interprétation. Par ailleurs, l’article situe Sérôn parmi les militaires crétois au service des Séleucides et les membres de la diaspora crétoise établis dans les cités de la côte phénicienne et de la Syrie méridionale à l’époque hellénistique
Analysis of Corona and Surface Discharge Signals from Different Non-Intrusive Sensors under HVDC
No full textInternational audienceThe use of high voltage direct current (HVDC) transmission technology has increased significantly in recent years due to its numerous advantages over traditional alternating current (AC) transmission. The aim of the present work is to investigate the efficiency of different non-intrusive sensors for partial discharge measurement in medium or high voltage direct current equipment such as air or gas insulated switchgear. In HVAC systems, partial discharge detection and quantification are well understood. However, under HVDC, it is a necessary to evaluate the efficiency of classic techniques and commercial non-intrusive sensors. This work presents a study of three different sensors for partial discharge measurement under HVDC: high frequency current transformer (HFCT), ultra-high frequency antenna (UHF), and transient earth voltage (TEV). The signals of the different sensors for corona and surface discharge detection are presented and compared in both temporal and frequency domains. The Pulse Sequence Analysis (PSA) technique is used for apparent charge and repetition rate study and the effect of the discharge type on the PSA patterns is investigated. The results show that the PSA patterns are sensitive to the discharge type and conditions. The increase of the applied voltage of corona leads to the increase of the apparent charge differences and the time duration between successive pulses. The spectrums of the discharge pulses of the three sensors are different and the maxima of the TEV and UHF PD signals are dependent on the apparent charge
La religiosité féminine juive comme matrice des modèles chrétiens : repenser le polymorphisme religieux féminin dans une perspective de longue durée (Antiquité–Modernité)
No full textInternational audienceThis paper proposes to explore the genealogical links between Jewish and Christian forms of female religiosity, with particular attention to the ways in which Jewish women’s religious agency contributed to shaping Christian paradigms of women’s religious life. Contrary to the widespread image of passivity, Jewish women in antiquity were engaged in diverse forms of ritual, exegetical, and social practices—prophetesses, sages, patrons, and participants in synagogue life—that reveal a spectrum of freedom and influence (Baskin 1991; Ilan 1995). These forms of agency offered implicit models that early Christianity partially re-appropriated in constructing its own figures: virgins, widows, martyrs, and eventually religious women living at the margins of monastic institutions.Building on Gabriella Zarri’s concept of the “third status” (1990) and on global Catholic historiography such as Simon Ditchfield’s theorisation of “local Catholicisms” (2019), the aim is to situate these genealogical dynamics within a longue durée perspective, extending to the modern period (1400–1900). In fact, many debates surrounding beatas, tertiaries, penitents, or devout laywomen in early modern Europe and beyond reproduce, in different contexts, the same ambivalence already present in Jewish and early Christian models: the tension between freedom and ecclesiastical control, between recognition and marginalisation (Van Deusen 2004; Weber 1990).The paper will address three dimensions: (1) the relationship to the Church, by analysing how Christian authorities reinterpreted or constrained Jewish-inspired female models; (2) the relationship to society, through women’s roles as cultural mediators, patrons, and agents of local religiosity; and (3) the relationship to the world, by considering the transmission of these paradigms in missionary and colonial contexts, where women’s ambiguous agency re-emerged.By highlighting the Jewish roots of Christian female figures and their long-lasting reconfigurations, this contribution seeks to rethink women’s religious polymorphism as a trans-confessional and polycentric phenomenon, and to question the boundaries of Catholicity from a comparative and diachronic perspective. This paper will follow a structured itinerary, moving from biblical and Jewish legacies to Christian reinterpretations, in order to show how these female paradigms were reactivated in European and missionary contexts (Americas, Asia, Africa, Oceania) between 1400 and 1900. This perspective will be illustrated by a case study: the recogidas of seventeenth-century Lima, whose experience can be interpreted as a reactivation of biblical models of religious marginality.Cette communication propose d’explorer les liens généalogiques entre formes juives et chrétiennes de religiosité féminine, en insistant sur la manière dont le pouvoir d’action religieuse des femmes juives a contribué à façonner les paradigmes chrétiens de vie religieuse féminine. Contrairement à l’image répandue d’une passivité, les femmes juives de l’Antiquité participaient à une variété de pratiques rituelles, exégétiques et sociales — prophétesses, sages, mécènes, participantes à la vie synagogale — qui révèlent un spectre de liberté et d’influence (Baskin 1991 ; Ilan 1995). Ces formes de pouvoir d’action ont offert des modèles implicites que le christianisme primitif a partiellement réappropriés pour construire ses propres figures : vierges, veuves, martyres, et plus tard femmes religieuses vivant aux marges des institutions monastiques.En s’appuyant sur le concept du « troisième état » développé par Gabriella Zarri (1990) et sur l’historiographie du catholicisme global — notamment la théorisation des « catholicismes locaux » par Simon Ditchfield (2019) —, il s’agit d’inscrire ces dynamiques généalogiques dans une perspective de longue durée, jusqu’à la période moderne (1400–1900). En effet, nombre de débats concernant les beatas, tertiaires, pénitentes ou laïques dévotes dans l’Europe moderne et au-delà reproduisent, dans des contextes variés, la même ambivalence déjà présente dans les modèles juifs et chrétiens anciens : tension entre liberté et contrôle ecclésiastique, entre reconnaissance et marginalisation (Van Deusen 2004 ; Weber 1990).La communication abordera trois dimensions : (1) le rapport à l’Église, en analysant comment les autorités chrétiennes ont réinterprété ou contraint ces modèles d’inspiration juive ; (2) le rapport à la société, à travers le rôle des femmes comme médiatrices culturelles, mécènes et agentes de la religiosité locale ; et (3) le rapport au monde, en considérant la transmission de ces paradigmes dans les contextes missionnaires et coloniaux, où réapparaît l’agency ambiguë des femmes.En mettant en lumière les racines juives des figures féminines chrétiennes et leurs reconfigurations durables, cette contribution propose de repenser le polymorphisme religieux féminin comme un phénomène transconfessionnel et polycentrique, et d’interroger les frontières de la catholicité dans une perspective comparative et diachronique. Cette communication suivra un parcours structuré, allant de l’héritage biblique et juif aux réinterprétations chrétiennes, pour montrer comment ces paradigmes féminins ont été réactivés dans les contextes européens et missionnaires (Amériques, Asie, Afrique, Océanie) entre 1400 et 1900. Cette perspective sera illustrée par un cas d’étude emblématique : les recogidas de Lima au XVIIe siècle, dont l’expérience peut être comprise comme une réactivation de modèles bibliques de marginalité religieuse