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Chapter 14: A Key Figure at the turn of the 14th Century: Pema Ledreltsal (1291–1319)
No full textInternational audiencesems dpa' thugs kyi me long) of Garwang Dorje (1640-1685)-vol. 16. 2 3. The cycle of The Sow With a Profound Seal (Lung phag mo zab rgya) by Tennyi Lingpa (1480-1535)-vol. 17. 4. The cycle of Mañjuśrī Master of Life ('Jam dpal tshe bdag), mostly (but not wholly) "invented" by Gya Zhangtrom (11th Century?)-vol. 18-27. 5. The cycle of Rāhula, The Poisoned Razor, "discovered" by Pema Ledreltsal (1291-1319)-vol. 28-29. 6. The cycle of Padmasambhava, The Complete Gathering of the Knowledge-Holders (Rig 'dzin yongs 'dus), revealed by Ngari Paṇchen Pema Wanggyal (1487-1542)-vol. 30-32. 7. The revelations of Rigdzin Lekden Dorje (1452/1512?-1565): Liberating Saṃsāra in the Dharmadhātu (Thugs rje chen po 'khor ba dbyings grol) and the cycle of Amṛtakuṇḍalī (Tshe sgrub bdud rtsi 'khyil pa)-vol. 33. 8. The Nine-Headed Wrathful One, revealed either by Rigdzin Lekden Dorje or by Ngari Paṇchen Pema Wangyal-vol. 34. 9. The revelations of Jangdak Tashi Tobgyal (1550?-1603): Karma Guru and The Essential Meaning of the Mother-Tantras (Ma rgyud snying po don gsum)-vol. 35. 10. The complete writings of Rigdzin Pema Trinlé (Gödem IV, 1641-1717)-vol. 36-50. 3 1 We have already presented this list (with annotations) in Arguillère 2022a, pp. 10-12, but it is undoubtedly useful to reiterate it here in a more synthetic manner 2 On Gar dbang rdo rje, see Solmsdorf 2014 and Burroughs 2013. Several cycles associated with the revelations of this master are not included in the present collection. Their absence remains, so far, a mystery. 3The number of volumes clearly attests to the importance of this master for the Northern Treasures.</div
Chapter 11: Terma Lineages, First Part: Gya Zhangtrom’s Mañjuśrī Master of Life
No full textInternational audiencesems dpa' thugs kyi me long) of Garwang Dorje (1640-1685)-vol. 16. 2 3. The cycle of The Sow With a Profound Seal (Lung phag mo zab rgya) by Tennyi Lingpa (1480-1535)-vol. 17. 4. The cycle of Mañjuśrī Master of Life ('Jam dpal tshe bdag), mostly (but not wholly) "invented" by Gya Zhangtrom (11th Century?)-vol. 18-27. 5. The cycle of Rāhula, The Poisoned Razor, "discovered" by Pema Ledreltsal (1291-1319)-vol. 28-29. 6. The cycle of Padmasambhava, The Complete Gathering of the Knowledge-Holders (Rig 'dzin yongs 'dus), revealed by Ngari Paṇchen Pema Wanggyal (1487-1542)-vol. 30-32. 7. The revelations of Rigdzin Lekden Dorje (1452/1512?-1565): Liberating Saṃsāra in the Dharmadhātu (Thugs rje chen po 'khor ba dbyings grol) and the cycle of Amṛtakuṇḍalī (Tshe sgrub bdud rtsi 'khyil pa)-vol. 33. 8. The Nine-Headed Wrathful One, revealed either by Rigdzin Lekden Dorje or by Ngari Paṇchen Pema Wangyal-vol. 34. 9. The revelations of Jangdak Tashi Tobgyal (1550?-1603): Karma Guru and The Essential Meaning of the Mother-Tantras (Ma rgyud snying po don gsum)-vol. 35. 10. The complete writings of Rigdzin Pema Trinlé (Gödem IV, 1641-1717)-vol. 36-50. 3 1 We have already presented this list (with annotations) in Arguillère 2022a, pp. 10-12, but it is undoubtedly useful to reiterate it here in a more synthetic manner 2 On Gar dbang rdo rje, see Solmsdorf 2014 and Burroughs 2013. Several cycles associated with the revelations of this master are not included in the present collection. Their absence remains, so far, a mystery. 3The number of volumes clearly attests to the importance of this master for the Northern Treasures.</div
On The Duration of the Necessary. Avicennan and Post-Avicennan Variations on the Shifting the Range of Modalitiies
No full textThis study explores selected historical and systematic ramifications of modal and temporal logic as developed within the Avicennan tradition. Particular attention is given to shifts in the scope of modalities with respect to the temporal duration over which the predicate applies to the subject. In contrast to recent Kripke-style analyses, the reconstruction proposed here builds upon prior work on Avicenna’s logic through the lens of constructive type-theoretical grammar, and draws on a dialogical, intensional semantics inspired by Suhrawardī’s conception of the dialectical meaning of modalities. This integrative approach aims to open new avenues for research, especially in elucidating the role of Avicennan modal logic within the broader context of the logical turn in Islamic debate theory and its relevance to contemporary philosophy of logic and argumentation theory. Moreover, the article lays the foundation for a dynamic framework that seeks to bridge the divide between informal historical interpretations and formal reconstructions of ancient and medieval logical systems
Penser à demain : intégrer l'analyse des usages et perceptions à la formation de traductaires pragmatiques
No full textInternational audienceLa traduction automatique sème depuis plus d'un demi siècle le trouble dans nos perceptions de l'avenir des métiers de la traduction, mais les grands modèles de langue et l'IA générative ont-ils changé la donne ? Ne s'inscrivent-ils pas plutôt dans la continuité des bouleversements induits par la traduction automatique statistique puis neuronale ? Après avoir analysé la construction sociale de chacune de ces technologies, et leurs impacts sur les métiers de la traduction, je présenterai les bénéfices d'une approche par l'analyse des usages et perceptions pour nos formations en traduction spécialisée, ou pragmatique. Je mettrai en perspective plusieurs études réalisées depuis 2017 pour montrer comment les observations que j'ai effectuées auprès de professionnels comme de groupes d'étudiant.es ont modifié mes enseignements. Enfin, je présenterai des dispositifs créatifs permettant d'impliquer les étudiant.es dans une réflexion sur leurs usages, et sur leurs façons d'appréhender l'avenir
On syntactic uniformity and the functional effects of verbal DPs
No full textInternational audienceAccording to Himmelmann's (2008:249) Syntactic Uniformity Hypothesis for Tagalog, words from different lexical categories "may all occur in essentially the same basic syntactic positions". This is also true of Movima (isolate, Bolivia). Based on a documentation corpus of spontaneous discourse data, this paper shows, however, that argument DPs containing a verb are particularly frequent in combination with nonverbal predicates (nouns, quantifiers, demonstratives), which means that they are distributed in a diametrically opposed way to nominal DPs. This suggests that in a system with syntactic uniformity, the function of placing a verb in a DP is similar to the function of relative clauses in languages whose verbs and nouns are more strictly linked to the syntactic categories predicate and argument
: Quelques réflexions en guise d’introduction
No full textInternational audienceThis introductory text examines how culture functions as an instrument of power in the Baltic region, beyond direct forms of military or economic coercion. Drawing on Timothy Blanning's analyses, it proposes a definition of culture as a set of knowledge, practices, and symbols that legitimize political authority and establish lasting social distinctions. The example of the funeral of Gustav II Adolph of Sweden serves to highlight the ability of a power considered peripheral to mobilize European cultural codes—ceremonial, arts, historical narrative—in order to become part of the continental political order. Culture is thus seen as a strategic resource, unevenly distributed, which produces relationships of domination comparable to a form of biopower. A history of the culture of power around the Baltic must therefore focus on the diversity of political regimes and local appropriations of European cultural models in order to understand the ways in which power is constructed, legitimized, and transformed in this space.Ce texte introductif interroge la manière dont la culture fonctionne comme instrument de pouvoir dans l’espace baltique, au-delà des formes directes de contrainte militaire ou économique. En s’appuyant sur les analyses de Timothy Blanning, il propose une définition de la culture comme ensemble de savoirs, de pratiques et de symboles permettant de légitimer l’autorité politique et d’instaurer des distinctions sociales durables. L’exemple des funérailles de Gustave II Adolphe de Suède sert à mettre en perspective la capacité d’une puissance considérée comme périphérique à mobiliser des codes culturels européens — cérémonial, arts, mise en récit historique — afin de s’inscrire dans l’ordre politique continental. La culture est ainsi envisagée comme une ressource stratégique, inégalement distribuée, qui produit des rapports de domination comparables à une forme de biopouvoir. Une histoire de la culture du pouvoir autour de la Baltique doit dès lors prendre pour objet la diversité des régimes politiques et les appropriations locales des modèles culturels européens, afin de comprendre les modalités de construction, de légitimation et de transformation du pouvoir dans cet espace
La ville au cœur du récit : Deadwood entre histoire, choralité et sérialité
No full textCet article propose une lecture de Deadwood en considérant la ville comme le véritable héros du récit. À partir de l'analyse de la structure chorale et de la temporalité sérielle, il montre comment la série construit une immersion à hauteur d'homme, en articulant différentes échelles narratives, du fonctionnement du campement aux trajectoires individuelles. En mêlant figures historiques et personnages fictifs, Deadwood déploie une enquête sur un milieu en formation, marqué par la promiscuité, la violence sociale et les rapports de pouvoir. Loin du mythe héroïque traditionnel du western, la série privilégie une approche attentive aux corps, aux paroles et aux gestes ordinaires, proposant ainsi une relecture du Far West fondée sur la matérialité d'un monde et sur la dynamique collective qui le traverseInternational audienceThis article examines Deadwood by considering the town itself as the true protagonist of the narrative. Through an analysis of its ensemble structure and serial temporality, it shows how the series creates a human-scale immersion by articulating multiple narrative levels, from the organization of the camp to individual trajectories. By intertwining historical figures with fictional characters, Deadwood develops an inquiry into a community in formation, shaped by proximity, social violence, and power relations. Far from the traditional heroic myth of the western, the series focuses on bodies, speech, and everyday gestures, offering a reinterpretation of the Far West grounded in the materiality of a collective world.Cet article propose une lecture de Deadwood en considérant la ville comme le véritable héros du récit. À partir de l'analyse de la structure chorale et de la temporalité sérielle, il montre comment la série construit une immersion à hauteur d'homme, en articulant différentes échelles narratives, du fonctionnement du campement aux trajectoires individuelles. En mêlant figures historiques et personnages fictifs, Deadwood déploie une enquête sur un milieu en formation, marqué par la promiscuité, la violence sociale et les rapports de pouvoir. Loin du mythe héroïque traditionnel du western, la série privilégie une approche attentive aux corps, aux paroles et aux gestes ordinaires, proposant ainsi une relecture du Far West fondée sur la matérialité d'un monde et sur la dynamique collective qui le traverse.</div
Flood pulse monitoring in wetlands with multi-temporal Sentinel-1 interferometric coherence data: Application to the Okavango Delta (Botswana)
No full textInternational audienceFlood-pulsed wetlands are characterized by significant seasonal water fluctuations, which play a critical role in the dynamics of these sensitive ecosystems. Among the growing number of existing remote sensing products, we explore the potential of interferometric (InSAR) coherence time series, derived from Sentinel-1 synthetic-aperture radar images, to characterize the hydrological dynamics of the Okavango Delta, a vast flood-pulsed wetland. Interferometric coherence reflects changes in surface conditions, making it a powerful tool for detecting flood propagation. By fitting harmonic functions, we produce parameters that quantify the seasonality of coherence time series with short isotemporal baselines (12 days). In particular, we developed a normalized seasonal index based on the ratio between the seasonal amplitude and the root-mean-square error of the fitted harmonic function, to map the seasonality of the coherence time series. A multi-annual analysis of coherence time series reveals a strong relationship between their seasonality, land cover, and flood frequency. Unsupervised clustering applied to statistical and seasonal metrics of coherence time series yields consistent classifications that map the variability of flood frequencies across wetland areas and clearly distinguish wetlands from dry zones. Similarly thresholds applied to normalized seasonal indices delineate the year-to-year extent of flood pulses with accuracy around 79 %. We show that coherence time series in never flooded areas exhibit a pronounced seasonal pattern driven by rainfall cycle, whereas this seasonality is disrupted by flood pulses in wetlands. Building on this, developed a change-detection approach to map the floods by identifying the date when coherence time series diverge from their seasonal pattern. The resulting flood arrival dates achieve 74–83 % accuracy compared to a reference dataset derived from optical data. Our results highlight the potential of coherence time series as a robust indicator of seasonal variations in inundation extent in flood-pulsed wetlands
The Interstitial Ecotones of Migration: Working Towards a Transdisciplinary Approach
No full textAdapted from Thomas Lacroix and Judith Misrahi-Barak "The Interstitial Ecotones of Migration: Three Examples for a Transdisciplinary Approach", a conference paper presented at “Utopia and Migration: Renewing the Imagination of Borders in the 21st Century”, Oxford: Maison Française d’Oxford, April 2021International audienceAn ecotone is a term initially defined to designate an ecological transition zone. It is a contact zone between two ecosystems (sea and land, plain and mountain, forest and savanna...) (Hufkens, Scheunders, and Ceulemans 2009). It is a space of interpenetration, reciprocal adaptation, exchange, production of hybrid species, competition, disruption and relegation. The concept has only recently been introduced in the field of migration studies. Our aim is here to outline what we understand as migratory ecotones. We contend that ecotones can be conceived as heterotopic sites where encounters shape and reshape a plural humanity. These theoretical considerations will be supported by three literary examples: a raft and a construction site as they appear in ‘Children of the Sea’ and ‘Without Inspection’, two short stories by Edwidge Danticat, and a shop which serves as a stage in Shani Mootoo’s short story ‘Out on Main Street’. In the last section, the paper wraps up the argument by relating the concept of migratory ecotone with Foucault’s notion of Heterotopia
