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    Hemmafru eller gymnastikdirektör eller både och? Kvinnliga gymnastikdirektörer, GCI och folkhemmet 1932–1952

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    Housewife or Physical Education Teacher? Or Both? Female Physical Education Teachers and the Welfare State, 1932–1952The purpose of the article is to analyse the occupational careers and lifestyles of 32 female physical education teachers during the period 1932–1973. The results show that women could work both as physiotherapists and as physical education teachers. Many chose the former, which in Central Institute of Gymnastics’ (Gymnastiska centralinstitutet, GCI) own historical writing has been reduced in favor of the physical education teachers. The women came from the middle or upper middle class of society. They were around 20 years old when they started the two-year education at GCI, which attracted students from all over the country. They could combine marriage and children with work, even though it meant duplication and difficulty in bringing together the so-called “life puzzle.” Unlike many other women at this time, the physical education teachers chose the occupational career instead of becoming full time housewives. Their attitude can be explained by the occupational and caring character of the profession, but also with the strong loyalty that existed in the group and the GCI-spirit

    Notes from the Editorial Team

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    Reflexiv internationalisering: Utvecklingsfrågor som ett bildningsområde för en folkhögskola i takt med tiden

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    Reflective Internationalisation: Development Issues as an Educational Area for Folk High Schools in Step with the Times. This article explores discourses on internationalisation in Tidskrift för svenska folkhögskolan (Journal of Swedish Folk High Schools) between 1970 and 1989, an era when engagement for global development had become established within the Swedish popular educational system of folk high schools (FHS). The purpose is to examine what meanings are given to “internationalisation” and “the international” over time, whom and how it would affect, as well as how the FHS would engage with the issues. The study uncovers a retrospective understanding of “the international” through former nationalistic discourses as well as new postcolonial and anti-imperialist criticism. It also shows how the responsibility for development issues individualises over time. In parallel, the FHS start to work with advocacy addressing Swedish society and make the transition from seeing themselves as educators of the Global South, to expecting to become educated by the Global South. The study depict how developmental issues as an educational area continues shape the institutional identity of the FHS over time. It problematises the role of the FHS in both mobilising solidarity engagement and at the same time establishing development issues as an important area of education for the middle classes of the Global North in a society under advanced liberalism

    Indigenous Experiences of the Mining Resource Cycle in Australia’s Northern Territory: Benefits, Burdens and Bridges?

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    This paper proposes a model of how Indigenous communities may engage with the mining sector to better manage local development impacts and influence governance processes. The model uses a resource lifecycle perspective to identify the various development opportunities and challenges that remote Indigenous communities and stakeholders may face at different stages of the mining project. The model is applied to two case studies located in the Northern Territory of Australia (Gove Peninsula and Ngukurr) which involved different types and scales of mining and provided different opportunities for development and governance engagement for surrounding Indigenous communities. Both cases emphasise how the benefits and burdens associated with mining, as well as the bridges between Indigenous and outsider approaches to development and governance, can change very quickly due to the volatile nature of remote mining operations. There is thus a need for more flexible agreements and more dynamic relationships between Indigenous, mining and other governance stakeholders that can be adjusted and renegotiated as the conditions for mining change. The final discussion reflects on how the model may be applied in the context mining governance and Indigenous stakeholder engagement in the Fennoscandian north

    Roger Andersson (ed.), Heliga Birgittas texter på fornsvenska. Birgittas Uppenbarelser, bok 2 och 3

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    Review of: Roger Andersson (ed.), Heliga Birgittas texter på fornsvenska. Birgittas Uppenbarelser, bok 2, Stockholm: Sällskapet Runica et Mediævalia 2016 (Sällskapet Runica et Mediævalia. Editiones 8), ISBN 978-91-88568-65-6, 143 pp.; Roger Andersson (ed.), Heliga Birgittas texter på fornsvenska. Birgittas Uppenbarelser, bok 3, Stockholm: Sällskapet Runica et Mediævalia 2017 (Sällskapet Runica et Mediævalia. Editiones 10), ISBN 978-91-88568-68-7, 151 pp

    Recurring Colonial Ignorance: A Genealogy of the Swedish Energy System

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    This chapter sketches a genealogy of the backbone of the Swedish energy system—hydroelectricity, starting with the recent state investigation on Water Activities and its version of history that stands in contrast to research showing the historical as well as present-day colonialism manifested in Swedish policy on hydropower development in Sápmi and the apparent exclusionary practice of only inviting certain stakeholders to participate in the investigation, none of whom represented Sami organisations or institutions. In order to trace the formation of this practice, a lineage is established through a study of the uncharted judicial and political impacts of an exemption act facilitating hydroelectric power extraction during the Second World War, an act that eventually became conventional law. After the war, Swedish hydropower expansion was mainly pursued in the northern parts of the country, which coincide with Sápmi—the traditional land of the Indigenous Sami people. Sweden’s environmental policies of today are focused on what is perceived as renewable and sustainable energy sources. While leaning heavily on hydropower, these policies rarely acknowledge the consequences of hydropower extraction in Sápmi. Nor are the traces of water rights left in the terrain recognised, traces that make possible a recurring colonial practice of ignorance among present-day Swedish decision makers

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