INZ Open Journal Systems (Institute of Contemporary History)
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Kaj delajo naši sosedje?
No full textCEU History Department Yearbook, 1993, AndreaPeto, Central European University, Budapest, 1994
"Na jugu se ponavljajo časi očeta Radeckega": Vsakdanje življenje v Ljubljani med prvo svetovno vojno
No full textThe author presents everyday life in the hinterlands of the Isonzo River Front from 1915 to 1917. Numerous newspaper reports focus particularly on the everyday life in the regional capital of Ljubljana. Far away from the roaring of the cannons, the city was stricken by troubles and misfortunes of its own.Avtorica obravnava vsakdanje življenje v zaledju soške fronte v letih 1915-1917. Številna časopisna poročila prinašajo predvsem novice o vsakdanjiku v deželnem stolnem mestu Ljubljani, ki ga daleč proč od bobnenja topov pestijo razne tegobe in nevščečnosti
Popotna pisma po krivici "pozabljenega" slavjanofila Stretnutie s Európou: Listy Vasilija Panova matke Márii Panovovej z ciest po strednej a juhovýchodnej Eurôpe v rokoch 1841-1843
No full textSlovenski spomini na včerajšnji svet
No full textThe Slovene Memoirs Connected to the Yesterday\u27s WorldSlovenski spomini na včerajšnji sve
Obrtna svoboda na zatožni klopi: Konservativni nazori o obrtništvu v drugi polovici 19. stoletja na Slovenskem
No full textThe proclamation in 1859 of the right to practice trades freely triggered off a wave of discontent with the new circumstances that rapidly gained momentum amongst the craftsmen. This engendered the fight against the liberal laws on practicing crafts, which soon became one of the cornerstones of the conservative principles of the time. Although the general state of affairs in the trades sector was in reality far less critical than depicted at the time, the majority of the population believed that the more liberal regulations would inevitably lead to the demise of craftsmanship. The conservatives stubbornly wanted to impede the current of events through reforms and by trying to re-establish the old estate society (based on guilds) in a modernised form. Thus, their first demand was that only those who had learned a trade could become craftsmen, and that each craftsman must be a member of a craft co-operative - which were to have considerable jurisdiction within the field of craftsmanship.Po razglasitvi obrtne svobode leta 1859 se je med obrtniki hitro pojavilo nezadovoljstvo nad novimi razmerami. S tem je postajal boj proti liberalni obrtni svobodi eden temeljnih kamnov takratnih konservativnih nazorov. Kljub temu, da je bila dejanskost pogosto milejša od prikazanih kriznih razmer v obrtništvu, so ljudje večinoma verjeli v nujni propad obrtništva v razmerah obrtne svobode. Konservativci so z reformami na vsak način hoteli preprečiti takšen tok dogodkov, pri čemer so hoteli vzpostaviti staro (cehovsko) stanovsko družbo v modernizirani obliki. V prvi vrsti so zato zahtevali, da naj bo lahko obrtnik le tisti, kateri se je obrtništva izučil in naj bo vsak obrtnik član obrtne zadruge s širokimi pristojnostmi
"Spravi to v bisago in glej, da izgineva": Igor Grdina, Peter Štih: Spomini Helene Kottanner
No full text"Le tega je uržoh Jožef cesar ta, Bog dej, de bi biu skorej en drugi...": (Ne)znano slovensko pesništvo od smrti Marije Terezije do dunajskega kongresa
No full textThe article presents six poetic texts, written in the Slovene language in the period from the death of Maria Teresa (1780) to the first fall of Napoleon (1814). The texts, all of which are anonymous versifications, are very different in style and quality, and cover quite a wide range of themes - from a panegyric on the ruler to a severe criticsm of the society of the times, the policies implemented by the emporer, and even his personality. The poems were written by the "conservative" part of the clergy and perhaps in part also by members of the laity. Due to their predominantly "improper" content, four of them were never published and were disseminated only in handwritten form. Up until now, only two of these poems were published, one of these two being a pamphlet against Enlightenment and Janseism. In it, the Slovene word for "enlightened" is mentioned for the first time.V prispevku je predstavljenih šest pesniških besedil, napisanih v slovenskem jeziku v času od smrti Marije Terezije (1780) do prvega Napoleonovega padca (1814). Gre za oblikovno in kvalitativno raznolike anonimne verzifikacije, ki zajemajo razmeroma širok spekter od vladarskega panegirika do ostre kritike družbe ter vladarjeve politike in osebe. Pesnitve so delo "konservativnega" dela duhovščine in deloma morda neduhovnikov, zaradi svoje za objavo večinoma neprimerne vsebine pa so se štiri od njih širile zgolj v rokopis. Doslej sta bili od teh objavljeni le dve, pri čemer je ena od njiju pamflet zoper razsvetljenstvo in janzeizem, v katerem se prvič omenja slovenksi izraz "razsvetljen"
Pitanca za vedoželjne sladokusce: Boris Kuhar, Jože Mlinarič: Samostanska kuhinja: Prehrana kartuzijanov in jedilniki žičkih menihov v prvi polovici 18. stoletja
No full textBoj obrtnikov proti konkurenčnemu prisilnemu delu
No full textIn the waves of industrialisation during the second half of the 19• century, craftsmanship underwent farreaching changes. Unlike the other craftsmen in the Slovene lands, the craftsmen of Ljubljana mostly complained about the competition offered them by the craftwork of prisoners in forced labour workshops and prisons. At that time, though, forced labour was considered the most important means of correction for various »labour shirking« marginal groups. This basic opposition between the economical interests of the craftsmen and the public interest of ensuring correctional means for prisoners could only be solved by limiting forced labour to those branches of the economy in which it did not offer any direct competition to the craftsmen.V drugi polovici 19. stoletja je obrt pod udarci industrializacije doživljala globoke spremembe. Za razliko od drugih obrtnikov na Slovenskem pa so se ljubljanski obrtniki pritoževali predvsem nad konkurenčnim obrtniškim delom, ki so ga morali opravljati zaporniki iz prisilne delavnice in kaznilnice. Vendar je v tem času prav prisilno delo veljalo za poglavitno prevzgojno sredstvo za različne »delomrzne« marginalne skupine. To temeljno nasprotje med gospodarskimi interesi obrtnikov in interesom javnosti za prevzgojo je bilo mogoče rešiti samo z omejitvijo prisilnega dela na tiste gospodarske panoge, ki niso neposredno konkurirale obrtnikom
