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Vsakdan srednjeveškega Kopra v odsevu mestnih statutov
Get PDFThe Statutes of Koper of 1423 were divided into four parts (»books«). In total, they contain 244 statutory provisions (»chapters«), which comprehensively regulated the essential aspects of public and private life in and around the city. The article focuses on some of the aspects of everyday life regulated by the statutes and, through the statute decrees, concretizes and completes the image of the former civitas Iustinopolis.Koprski statuti iz 1423 so po vsebini razdeljeni v štiri dele (»knjige«). Skupaj vsebujejo 244 statutarnih določil (»poglavij«), ki so celovito urejala bistvene plati javnega in zasebnega življenja v mestu in njegovi okolici. Prispevek se osredotoča na nekatere vsebine vsakdanjega življenja, ki jih urejajo statuti, in skozi statutarne odloke konkretizira in dopolnjuje podobo nekdanje civitas Iustinopolis
Prvi letopis prve celjske gimnazije: Aleksander Žižek, Matej Hriberšek: Historia: zgodovina celjske gimnazije od leta 1809. Celje: Zgodovinski arhiv Celje in I. gimnazija v Celju, 2023. 207 strani.
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Sergij Vilfan – etnolog, agrarni zgodovinar in zbiratelj: Predstavitev njegovega delovanja na območju Gornjega Grada po družinskem spominu
Get PDFSergij Vilfan developed an early interest in legal antiquities, legal customs, as well as rural life and work methods. In 1947, he was invited to become a member of a group that carried out several ethnological field studies across Slovenia under the leadership of Boris Orel. Vilfan’s interest in ethnology grew even more evident after 1956, when he began to spend his summer vacations with his family at Gornji Grad, where local farmers would provide him with abundant information about life and work on mountain farms. In 1971, he purchased a house on the Zgornji Kovšak farm at Florjan pri Gornjem Gradu with several agricultural tools preserved, alongside various household items that Vilfan kept and restored as well as organized them into a small ethnological collection presented in this article.Sergij Vilfan se je že zgodaj začel zanimati za pravne starine, pravne običaje, pa tudi za kmečko delo in kmečko tehniko. Že leta 1947 je bil povabljen, da postane član ekipe, ki je pod vodstvom Borisa Orla izvedla več terenskih etnoloških raziskav po Sloveniji. Vilfanovo zanimanje za etnologijo je prišlo še bolj do izraza, ko je po letu 1956 začel z družino preživljati poletne počitnice v Gornjem Gradu. Od tamkajšnjih kmetov je dobil veliko informacij o delu in življenju na gorskih kmetijah. Leta 1971 je kupil hišo kmetije »Zgornji Kovšak« na Florjanu pri Gornjem Gradu. V njej se je ohranilo več kosov poljedelskega orodja in razni gospodinjski pripomočki, ki jih je Vilfan shranil, restavriral in iz njih zasnoval manjšo etnološko zbirko, ki je predstavljena v prispevku
Smrdelo je kot kuga : k zgodovini higienskih razmer v Ljubljani pred prvo svetovno vojno
No full textIn his treatise, the author discusses the processes of hygienisation which were under way in the town of Ljubljana at the end of the 19th century. In the period before the earthquake of 1895, filth and stench, writes the author, reigned in Ljubljana. The housing conditions of the lower, and partly also of the middle social strata, were very unsuitable and unhealthy. The post-earthquake or Hribar\u27s Ljubljana (named after Hribar, who was mayor of the city from 1896- 1910), was characterised by its numerous campaigns against filth and the new notions in the field of town hygiene it introduced - in particular the concepts of waterworks and a sewage system, along with detailed construction regulations, more rigorous control of the Sanitary Inspectorate (German: Stadtphysikat) and stricter enforcement of penalties for offenders in the form of fines or gaol sentences. However, numerous examples from every day life at the time indicate that some pre-earthquake customs, habits and conditions in the field of hygiene survived nonetheless. These were, through social education, only replaced gradually by more wholesome customs in the post-earthquake period.Ukvarjanje z zgodovino higienskih razmer v Ljubljani pred prvo svetovno vojno se bo marsikomu morebiti zdelo trivialno ali celo bizarno početje. Vprašal se bo, češ, le komu je potrebna zgodovina umazanih in smrdljivih stranišč, greznic pa temačnih in vlažnih stanovanj. Pa takšnemu najbrž niti ne bo prišlo na misel, da so to pač sestavine vsakdanjika, ki so v preteklosti odigrale še kako pomembno vlogo, vlogo, ki tudi dandanašnji gotovo ni zanemarljiva. Smrdljiva stranišča in vlažna stanovanja so pač del človekove zgodovine; prav zato jih je potrebno upoštevati in obravnavati v sklopu socialne in tudi kulturne zgodovine
Zgodovina dogodkov in povratek k pripovedništvu
No full textHistory of Events and the Revival of NarrativeZgodovina dogodkov in povratek k pripovedništv
Skrbna analiza oporok "malih ljudi": Marta Verginella: Ekonomija odrešenja in preživetja: Odnos do življenja in smrti na tržaškem podeželju
No full textPisma avstro-ogrskega vojaka 1917-1918
No full textThe article deals with the feelings of a Slovene soldier from the First World War which can be discerned from a number of his preserved letters. They reveal the feelings of anxiety that prevailed in the front lines of battle. Nature in the soldier\u27s letters is diametrically opposed to the man-slaughter on the front lines. It endures and is the only thing in his surroundings he speaks of in superlatives. The fil rouge of the letters, however, is the love declared by soldier Leo Mežan (the hero of this story) for Miss Joža Kobal, whom he kept up a correspondence with. Leo was a very emotional man whose love of life was to be admired. Yet he was not destined to survive the fall of the state for which he had fought for so uprightly and which demanded of him the ultimate act of self-sacrifice. He died in July, 1918.Razprava obravnava občutja slovenskega vojaka iz prve svetovne vojne, ki so razvidna iz ohranjenih pisem. Iz korespondence je razvidna tesnoba, ki je prevladovala v prvih bojnih linijah. Antipod klanju na fronti je bila narava. Narava je tista, ki lahko potrpi in o njej govori pisec le v superlativih. Rdeča nit pisem pa je izpovedovanje ljubezni vojaka Lea Mežana do gdč. Jože Kobal, s katero si je junak zgodbe dopisoval. Leo je zelo čustven človek, čigar sla po življenju je bila občudovanja vredna. Vendar mu ni bilo usojeno doživeti konca države, za katero se je tako vestno boril in svojo požrtvovalnost plačal z življenjem. Padel je julija 1918
O izvoru bloških smuči
No full textVprašanje izvora bloških smuči ni novo. Z njim se je ukvarjalo že nekaj poznavalcev smučarske zgodovine pri nas in na tujem. Sintetično bom poskušal predstaviti nekaj mnenj in dodal malce svojega. Že na začetku pa bi rad poudaril, da konkretnega, historičnega vira o izvoru bloških smuči ni in se je vpričo tega moč upirati le na pomožne, primerjalne metode!
 
Delavska pevska društva na Slovenskem: Oris njihove zgodovine v drugi polovici 19. in v začetku 20. stoletja
No full textThe first workers\u27 associations in Slovenia began to be established in the second half of the 19th century. In addition to fulfilling their primary task of taking care of workers\u27 cultural and social needs, the associations also encouraged singing. As the initially bilingual Workers\u27 Educational Association gradually acquired an increasingly German character, the majority of singers founded a new Slovene choral association of workers, called the Slavec (i.e. Tlie Nightingale), in 1884. The Slavec quickly established itself as an important factor in Ljubljana\u27s cultural and social life in the period before World War IPrva delavska društva so začela na Slovenskem nastajati v 2. pol. 19. stol. Med nalogami delavskih društev je bilo poleg prvenstvene skrbi za delavce tudi gojenje petja. Zaradi vedno bolj nemškega značaja Delavsko izobraževalnega društva, ki je bilo sprva dvojezično, je večji del pevcev ustanovil novo slovensko delavsko pevsko društvo Slavec 1884, ki je hitro postalo viden dejavnik v kulturnem in družabnem življenju Ljubljane pred prvo vojno