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    Narod kot »gentlemanski dogovor«: Moškost in nacionalnost na Ogrskem v devetnajstem stoletju

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    Carole Pateman’s idea of the “sexual contract” can be adapted to study the nationalist imagination. If a society defined through a sexual contract is equated to the “civic nation,” then the sexual basis of an “ethnic nation” might be called the “gentleman’s agreement.” The terms of the gentleman’s agreement, while never articulated as clearly as the sexual contract, nevertheless reveal themselves in cultural practices. Hungarians presupposed a nation consisting of ennobled men capable of seducing women to the “national brotherhood.” Hungarian ideas about the nation evolved during the nineteenth century, and Hungarian ideals of masculinity also changed: a manliness of strength increasingly gave way to a masculinity of education or refinement. While the different types of masculinity implied different attitudes toward women, they both rested on similar cultural assumptions. This article links the cultural history of Hungarian national masculinity to everyday practices, notably moustaches, cigars, and sexuality.Koncept »spolne pogodbe« Carole Pateman lahko v prilagojeni obliki uporabimo tudi pri proučevanju nacionalizma. Če družbo, kot jo določa spolna pogodba, izenačimo z »državljanskim narodom«, lahko seksualno podstat »etničnega naroda« imenujemo »gentlemanski dogovor«. Določila gentlemanskega dogovora, čeprav nikoli tako jasno opredeljena kot je spolna pogodba, se vseeno razkrivajo skozi kulturne prakse. Madžari so si narod predstavljali kot skupnost moških, povzdignjenih v višji stan, ki so sposobni zapeljati ženske za »narodno bratstvo.« Madžarske predstave o narodu so se skozi devetnajsto stoletje spreminjale, prav tako tudi madžarski ideali moškosti: moškost moči se je vse bolj umikala moškosti izobraženosti ali prefinjenosti. Čeprav so različne vrste moškosti predpostavljale različne vrste odnosa do žensk, so temeljile na podobnih kulturnih predpostavkah. Prispevek kulturno zgodovino madžarske nacionalne moškosti poveže z vsakdanjim praksami, zlasti z brki, cigarami in spolnostjo

    »Grda, majhna in umazana je bila slovenska žurnalistika pred vojno«: Pogledi na Ivana Štefeta in Miroslava Malovrha ob njuni smrti leta 1919 in 1922

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    In the last decades of the Habsburg monarchy, the ideological and political situation in Carniola was co-created, among others, by two prominent promoters of the cultural struggle at that time – the editors of the leading political newspapers, the liberal Slovenski narod and the Catholic Slovenec, Miroslav Malovrh (1861-1922) and Ivan Štefe (1875-1919). Their death was another Slovenian farewell to the Austrian era. The share of the two editors in the cultural struggle that it had initiated, first as a “Kranj quarrel” and then as a broader feature of political life in Slovenia, was more or less obviously pointed out at the time of their deaths. Their qualities as journalists and others were also highlighted, but the resentments on both sides of the »clerical«-liberal duo remained. Their newsletters did not devote a special note to the two opposing editors. But politics went on, even on the tracks laid by Malovrh and Štefe.V zadnjih desetletjih habsburške monarhije sta idejno politične razmere na Kranjskem med drugimi soustvarjala tudi vidna spodbujevalca tedanjega kulturnega boja – urednika vodilnih političnih listov, liberalnega Slovenskega naroda in katoliškega Slovenca, Miroslav Malovrh (1861–1922) in Ivan Štefe (1875–1919). Njuna smrt je bila še eno slovensko slovo od avstrijske dobe. Na delež obeh urednikov v njej spočetem kulturnem boju, najprej kot »kranjskem prepiru« in nato kot širši značilnosti političnega življenja na Slovenskem, so ob njuni smrti bolj ali manj očitno opozorili. Poudarili so tudi njune siceršnje časnikarske in druge kvalitete, zamere na obeh straneh »klerikalno«-liberalnega dueta pa so ostale. Njuna glasila nasprotnima urednikoma niso namenila svojega posebnega zapisa. A politika je tekla naprej in tudi po tirih, ki sta jih položila Malovrh in Štefe

    Ognji nad našim nebom

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    Zgodovina mesta med okoljem in načinom življenja: Tendence sodobnega raziskovanja urbanizacije v Nemčiji

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    In his article, the author gives a comprehensive presentation of contemporary historical research on cities and urbanisation in Germany. He states that the field has seen much development, but that the scientific research of urbanisation is still dominated by "old models" and lacks a satisfactory approach to researching the "psycho-topics" (A. Mitscherlich) of modern citiesAvtor v razpravi pregledno predstavlja stanje sodobnih zgodovinskih raziskav mest in urbanizacije v Nemčiji. Ugotavlja, daje na tem področju mnogo narejenega, da pa v znanstvenem raziskovanju urbanizacije še dominirajo "stari modeli", še vedno pa manjkajo zadovoljujoči koncepti raziskovanja "psihotopov" (A. Mitscherlich) modernega mest

    O pripovedovanih in zapisanih zgodbah : Françoise Zonabend: Dolgi spomin: časi zgodovine v vasi

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    Françoise Zonabend: Dolgi spomin: časi zgodovine v vas

    "Jezes, Jezes, Johan, al`s`res abgeordneter?": Zanimivosti iz življenja in dela kamniškega župana in deželnega poslanca Janeza Kecla (1839-1888)

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    The second half of the 19th century saw the arrival of an extremely interesting person by name of Janez Kecel on the political scene of the town of Kamnik. Being one of the town\u27s richest citizens, Kecel was mayor of Kamnik and a member of the Communal Committee in the 1870\u27s, and from 1877 onwards, a German MP of the Municipal Chamber of Tržič-Radovljica-Kamnik in the Carniolan Provincial Assembly. Noted for his speculative and ambitious spirit, Kecel was also very active in the economic and social life of the contemporary high-society of KamnikV drugi polovici 19. stoletja je pretresala kamniško lokalno dogajanje izredno zanimiva pojava Janeza Kecla. Kot eden najpremožnejših kamniških meščanov je bil v sedemdesetih letih župan, občinski odbornik in od leta 1877 nemški poslanec mestne kurije Tržič - Radovljica - Kamnik v kranjskem deželnem zboru. Zaradi podjetnosti in ambicioznosti pa ga zasledimo tudi v gospodarskem, društvenem in družabnem življenju takratne kamniške "visoke družbe

    J\u27Accuse: ali Kako popraviti po vojni storjene krivice?

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    The article describes and documents the life story of one of the numerous people in Slovenia after World War II who refused to keep secret or even renounce their Catholic belief. Particularly in the case of public servants, the authorities tolerated only a hidden religious life, while public expression of religious feelings was strictly forbidden. Unwanted believers were harassed and systematically and publicly slandered and discredited by conspiracies to incriminate them on false chargesPrispevek opisuje in dokumentira eno od usod mnogih ljudi, ki po drugi svetovni vojni na Slovenskem niso hoteli skrivati ali celo zavreči svojega katoliškega svetovnonazorskega prepričanja. Oblast je zlasti pri javnih uslužbencih trpela le prikrito versko življenje, javnega pa ne. Nadležne vernike je šikanirala in jih je skušala načrtno javno očrniti s podtikanjem kaznivih dejanj, ki jih v resnici niso zagrešili. &nbsp

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