Zeszyty Naukowe Centrum Badań im. Edyty Stein
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Dobro w psychoterapii- zarys problematyki
Full text linkCategory of “good” in psychotherapy is the main subject of the thesis. Its aim is to problematise the concept of „good” in three perspectives: area, goals and climate of psychoteraphy. It will be done by posing questions about: the human being’ssituation in psychotherapy, the identity of client, the sources of „good” concept’s meaning in psychotherapy, the conflict between various aspects of client\u27s good, the conflict between client\u27s good and the others good, the requirements for the proper psychotherapeutic process and the validation of psychotherapy. The thesis is hermeneutic in its character. It shows the relational nature of “good” with its unavoidable and unsolvable problems
"Czy może być co dobrego z Nazaretu?"(J 1, 46) w perspektywie zwrotu etycznego
Full text linkThis article undertakes a reflection on selected aspects of biblical ethics. A parallel reading of the Nathanael (Jn 1,43-51) and the Zacchaeus (Lk 19,1-10) pericopes presents the ethical disposition not as a desire of moral self-improvement, but as openness, freedom from prejudice and readiness for changing the existing concept of good (Nathanael undermines tradition, Zacchaeus shares his wealth). Messianic ethics – not focused on cultivating personal virtues but radically relational, social, and secular – seems to inspire very diverse ethical philosophers (from Levinas or Bonhoeffer to Badiou), and its present-day form is political concern for responsibilization of the global market
O dobrej literaturze
Full text linkThe thesis discussed here is that a main subject of literature is evil while its main goal is good. Is it possible that depicting the evil (crime,suffering, cruelty) could causes in good consequences (for reader or author)? Three main justifications of depicting of the evil in literfor it or help toature claim that it could sensitize reader for it, immune for it or help to. But all of those justifications – as it is shown by lecture of J.M. Coetzee’s Elizabeth Costello and J. Marías Your Face Tomorrow – are at least problematic. It is impossible to determine a priori whether a reader become “a better person” after contact with the evil inscribed in literary works, or, on the contrary, will be anesthetized or even possessed by the evil. So, as a solution, author recalls a concept of a “good story”, which paradigm is a speech on deathbed, enclosing whole life of a moribund and – with the burden of finality and frankness – asking not whether you was acting good or bad, but whether the fictions you were living by them were worth it. A “good literature” shows its figures as entangled infictions – frames of reference which provide a meaning to the world and are responsiblefor a essential distinctions, headed with this for good and bad things and behaviors. Alldepends for the fictions we entrust and affirm – it says – and our moral duty, as well as writer’s responsibility, is to be vigilant for its real consequences – the places where fiction meets real body of other human being capable for suffering
Etyka Kanta w świetle hermeneutycznej refleksji etycznej
Full text linkWell known is the distance of Hermeneutical Philosophy – whose fundaments, based on the findings of Heidegger and Dilthey, were created by Gadamer andRicoeur – to Kant\u27s theoretical philosophy, i.e. to his theory of knowledge. This is surprising that in the area of practical philosophy – mainly applied to ethics, to a lesser extent to policy – a reference to the ideas of the author of Critique of the Practical Reason is definitely stronger. The effect of this is that Hermeneutical Philosophy makes an important contribution to maintaining the vitality of ethical thought of Kant,to renew and nurture its spiritual heritage. This text shows, due to an analysis of the ethical considerations of Gadamer and Ricoeur, in what wayand to what extent ethical reflection in hermeneuticsderives from this heritage
Co jest dobrem w kodeksach etycznych firm?
Full text linkThe paper concentrates on the problem of company codes of ethics. We want to present how the authors define what is desirable for company and stakeholders. From our point of view, company codes of ethics contain different axiological preferences. Our aim is to focus on these aspects of codes which are related with problems such as: way of creation code of ethics, perceived role of code of ethics, attitude towards main stakeholders. Our analysis will show how companies defines what is good in their activity (and what is good in general). Evaluation their ethicality will be based on comparison of contents company codes of ethics (demands, liabilities) with requirements of the business ethicists
Fenomen dobra w perspektywie opieki hospicyjnej
Full text linkAn aim of this article is to depict a phenomenon of good, understood as a ethical attitude tied with specific psychological after-effects, in caring on dying people. As it is shown, the good itself lies both on basics of modern hospice movement, as well as in daily practice of first hospice that realizes its goals – that is St Christopher’s Hospice in London, which is an exemplar and source of inspiration for many others established in whole World
Osaczeni w Volksgemeinschaft. Polsko-niemiecka relacja o miłości i osamotnieniu w III Rzeszy
No full textThe paper presents development of the Third Reich as a Volksgemeinschaft on the example of Lörrach, a small town at the Swiss- German border. In the context of world war II the authoress writes about the fate of forced labour workers, especially those from Poland. On the basis of analysis of documents and literary reports, a history of love between a Polish man and a German woman, which ended with sentencing the myoung man to death, was reconstructed. The problem of having to face and accept the Nazi past by German society is also touched
Samotność w prywatnym świecie
Full text linkThe text is concentrated on relations between concepts of privacy and solitude nowadays. The author claimed that privacy replaced traditional metaphors and images of solitude like island, mountain or dessert. Protection of privacy and bringing it to the limelight, privatization of religion and the special place occupied in contemporary culture by a search for one’s own identity reveal not only a change in society’s ideas about privacy, but also its axiotic dimension connected with authenticity, creativity and freedom. The meaningful result of this process is connected with replacing religious Transcendence by private individual internal experience, which became unrecognizedand mysterious for the subject itself. It proved to new conceptualization of privacy and ofsolitude as well