Teologia i Moralność
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    Kult adoracji eucharystycznej źródłem autentycznych chrześcijańskich postaw moralnych

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    The next most popular form of Eucharist, aside from Holy Mass, is the adoration of The Highest Sacrament. The article depicts the great force coming from the adoration and its infl uence on shaping Christian moral attitudes. A prayer in front of Christ, present in the Eucharist, is a necessity for building one’s sanctity and living with the rules of the Gospel. It also opens new ways of Christian lifestyle and shows proof of, hidden in The Highest Sacrament, Christ’s eucharistic love. This personal experience with the Saviour is a real spring of Christian moral attitudes, which are faith, hope and love. The adoration of The Highest Sacrament strengthens the believers on their way towards the eternity and allows them to anticipate it

    Thomas M. Osborne Jr, Human Action in Thomas Aquinas, John Duns Sco- tus & William of Ockham, Washington DC: The Catholic University of America Press 2014, ss. XXV+250.

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    Thomas M. Osborne Jr, Human Action in Thomas Aquinas, John Duns Sco- tus & William of Ockham, Washingto

    Poczęcie naturalne, in vitro i „NaPro”

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    Infertility has been a big problem since the beginning of human existence. Some causes of infertility have always been present, other called ‟civilization causes” ap peared recently, causing an increased need for treatment, hence the assisted reproductive technologies (ART), including “in-vitro”, have been introduced. Most children conceived with this method are healthy, but there is no doubt that it is a group of increased risk of various diseases. These methods are not accepted by the Catholic church, mainly because they involve killing or freezing of embryos regarded as human beings, but also for other reasons. An alternative to ‟in vitro” are procreation methods defi ned as naprotechnology, free from the negative impact on the health of the newborn and mother, accepted by the Catholic church.In the author’s opinion, in the current situation, married couples who want to be treated for infertility should receive reliable and honest medical information about ART (“in vitro”) –assisted reproductive methods and ‟NaPro” – assisted procreation methods. Believers should advise the priest. Ultimately, the decision which procedure they will choose belongs to them.Infertility has been a big problem since the beginning of human existence. Some causes of infertility have always been present, other called ‟civilization causes” appeared recently, causing an increased need for treatment, hence the assisted reproductive technologies (ART), including “in-vitro”, have been introduced. Most children conceived with this method are healthy, but there is no doubt that it is a group of increased risk of various diseases. These methods are not accepted by the Catholic church, mainly because they involve killing or freezing of embryos regarded as human beings, but also for other reasons

    Udział księży katolickich i laikatu w profilaktyce presuicydalnej i postsuicydalnej jako wyraz zaangażowania w ochronę życia ludzkiego

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    The scale of suicide phenomenon leads to constantly asked questions about efficiency of prevention steps that supposed to save endangered human life. Religion, or more accurately religious involvement protects people from committing suicide. It seems that this efficiency could be even higher if Catholic priests and the strongly involved in parish life laity were involved in this activity. The research of Catholic priests in Poland that studied their ideas of partucipating in rescuing of would–be suicide does not show optimistic results. Lack of interest in the problem of suicides threatens with a sin of abandonment, in this case abandonment of a would-be suicide who needs help.The goal of this article is to show possibility of undertaking of substantial actions in pre- and post – syuicidal situations by clergy and laity in parish community. This goal has been accomplished.Skala zjawiska samobójstw prowadzi do stale zadawanych pytań o skuteczność kroków profilaktycznych, które mają ratować zagrożone życie ludzkie. Religia, a dokładniej zaangażowanie religijne chroni ludzi przed popełnieniem samobójstwa. Wydaje się, że ta efektywność mogłaby być nawet większa, gdyby księża katoliccy i silnie zaangażowani w życie świeckich parafii byli zaangażowani w tę działalność. Badania księży katolickich w Polsce, które badały ich pomysły uczestniczenia w ratowaniu niedoszłego samobójcy, nie przynoszą optymistycznych rezultatów. Brak zainteresowania problemem samobójstwa grozi grzechem porzucenia, w tym przypadku porzuceniem niedoszłego samobójcy, który potrzebuje pomocy. Celem tego artykułu jest pokazanie możliwości podjęcia istotnych działań w sytuacjach przed i po syzydobójczych przez duchownych i świeckich w społeczności parafialnej. Ten cel został osiągnięty

    Modlitwa jako narzędzie budowania nowej kultury życia

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    Protecting of human life from conception until to natural death is part of the ongoing spiritual struggle between the culture of death and the civilization of love. The destruction of life is the fruit of the negation of God and the attempt to take over the work of creation. The tool in the hands of believers is the prayer that brings man to God and contemplates his work of creation and salvation in Christ and elevating the human person to the dignity of the child of God. The exhortation of the Gospel of life promoted by St John Paul II in the encyclical Evangelium vitae leads to perception of its value and prevents the banishment of human behavior in the face of suffering

    Księga Ruth - w kierunku nowego biblijnego feminizmu

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    The Book of Ruth is one of the shortest books of the Old Testament, but it gives the believer one of the most important truths of the Christian faith, that is, faith in Divine Providence. Through the history of simple women, Ruth and Naomi, the inspired author shows that God works in the daily routine of man in his intricate fate, which sometimes seems to contradict God’s goodness. The trust of Ruth and Naomi makes their common destiny illuminated by God, who acts not only in great and spectacular salvific events. The Lord reveals His presence in the world by the people who are sent to those who appear to be rejected by him. Women become figures of faith and trust in God. The article, based on the analysis of the Book of Ruth, shows a woman as an example of trust in Divine Providence. Woman’s trust turns out to be the basis of a close relationship with God, which a man can learn from his life partner. This kind of total devotion to God by a woman can also be a sign of God’s fidelity to every human being. So, based on the Book of Ruth, we can create a theory of some kind of biblical feminism that is perfectly morally healthy, because it is based on faith in God, His providence and love, and not on false faith in human capacities and abilities

    Wartość życia ludzkiego w nauczaniu papieży Jana Pawła II, Benedykta XVI i Franciszka

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    The article presents the teachings of Popes John Paul II, Benedict XVI and Francis on the value of human life. St. John Paul II has developed the foundations of the science of the value of life.All the last popes unequivocally teach that human life is sacred and possesses an inescapable dignity all the time from conception to its end in natural death. The value of human life is rooted in the creation of man in the image and likeness of God, and is independent of the quality of life and the way of human existence. All successors of St. Peter shows the life of a Christian in a supernatural perspective. They also remind us of the many dangers of life such as abortion, genetic manipulation, war, euthanasia. The great defender of human life was St. Pope John Paul II. Pope Benedict XVI and Pope Francis point to the social dimension of human life, emphasizing the need to improve the quality of human existence. It is so important that the modern world is lost by mixing the category of absolute value of human life with the unspecified quality of life categor

    Troska o zdrowie prokreacyjne w naprotechnologii ─ formą budowania nowej kultury życia ludzkiego

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    NaProTECHNOLOGY is a new field of medicine specializing in the promotion of human procreation. Its foundation is a teaching system called the Creighton Model Fertility Care System. It is based on the ability to observe and record biological biomarkers, enabling spouses to recognize and understand the naturally occurring cycle of fertility and infertility. The spouses can use their acquired knowledge both for achiving pregnancy and avoiding pregnancy. The system also enables them to broaden their knowledge to better understand sexuality and deepen their mutual love. It also plays an important role in diagnosing and treating reproductive health according to the natural cycle of women. NaProTECHNOLOGY is involved in building a "new culture of life" through integral concern for human fertility by restoring natural procreation and respecting the principles of responsible parenthood.NaProTECHNOLOGY is a new field of medicine specializing in the promotion of human procreation. Its foundation is a teaching system called the Creighton Model Fertility Care System. It is based on the ability to observe and record biological biomarkers, enabling spouses to recognize and understand the naturally occurring cycle of fertility and infertility. The spouses can use their acquired knowledge both for achiving pregnancy and avoiding pregnancy. The system also enables them to broaden their knowledge to better understand sexuality and deepen their mutual love. It also plays an important role in diagnosing and treating reproductive health according to the natural cycle of women. NaProTECHNOLOGY is involved in building a "new culture of life" through integral concern for human fertility by restoring natural procreation and respecting the principles of responsible parenthood

    Artur Hącia, Psychiatra i jego misja w nauczaniu Kościoła, Poligrafi a Salezjańska, Lublin 2017, s. 449.

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    Artur Hącia, Psychiatra i jego misja w nauczaniu Kościoła, Poligrafi a Salezjańska, Lublin 2017, s. 449

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