Przestrzenie Teorii
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    Sztuka nie-ludzkich aktorów

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    The Center for the Living Things is a research institute founded in 2016 in order to examine, collect and popularise knowledge concerning new non-human forms: plants, lichen, fungi and insects. All exhibits gathered in the Institute’s collection are abandoned objects, used commodities and those no longer needed – the debris of human overproduction, which has become the natural environment for many living organisms. Specimens were found in an illegal waste dumping site, where man-derived objects and plant tissues mix. These hybrids of plants and artificial objects are difficult to classify, as they are simultaneously animate and inanimate. Exhibits collected in the Center for the Living Things cannot be classified conventionally. Recently, waste has taken over behaviours from living matter. In the process of overproduction, the incessant need to constantly update the goods we possess is the reason why most of these unnecessary products seem to be out of our control. The Center for the Living Things aims to describe mechanisms appearing in the sphere of rejection and uselessness. In this sphere, products are no longer tools used by people. Products participate in almost every process that occurs in the biosphere, hence we cannot definitively separate economic or social processes from so-called natural processes. The Center aims to draw attention to these processes, seek connections and possible alternatives. Specimens are stored and cultivated in an ever-expanding collection at Poznań’s Botanical Gardens. This institution also organises also houses temporary exhibitions, presentations and workshops. Work is underway on an edition of the ‚Atlas of Waste-plants’ to appear at the end of 2019. More information and a digital version of the Institute’s collection can be found at: www.centerforlivingthings.com.The Center for the Living Things is a research institute founded in 2016 in order to examine, collect and popularise knowledge concerning new non-human forms: plants, lichen, fungi and insects. All exhibits gathered in the Institute’s collection are abandoned objects, used commodities and those no longer needed – the debris of human overproduction, which has become the natural environment for many living organisms. Specimens were found in an illegal waste dumping site, where man-derived objects and plant tissues mix. These hybrids of plants and artificial objects are difficult to classify, as they are simultaneously animate and inanimate. Exhibits collected in the Center for the Living Things cannot be classified conventionally. Recently, waste has taken over behaviours from living matter. In the process of overproduction, the incessant need to constantly update the goods we possess is the reason why most of these unnecessary products seem to be out of our control. The Center for the Living Things aims to describe mechanisms appearing in the sphere of rejection and uselessness. In this sphere, products are no longer tools used by people. Products participate in almost every process that occurs in the biosphere, hence we cannot definitively separate economic or social processes from so-called natural processes. The Center aims to draw attention to these processes, seek connections and possible alternatives. Specimens are stored and cultivated in an ever-expanding collection at Poznań’s Botanical Gardens. This institution also organises also houses temporary exhibitions, presentations and workshops. Work is underway on an edition of the ‚Atlas of Waste-plants’ to appear at the end of 2019. More information and a digital version of the Institute’s collection can be found at: www.centerforlivingthings.com

    Niepowtarzalne doświadczenie świata (O Stanisławie Jaworskim – wspomnienia i lektury)

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    This article is composed of three main parts: the first part briefly presents Prof. Jaworski’s professional and creative accomplishments, the second part provides a description of the most important research questions addressed by Prof. Jaworski in his scholarly work, while the last section of the article is devoted to personal recollections by the present writer, highlighting the profiles and roles of Professor Jaworski as a lecturer, scholar, intellectual, editor, science organiser and discourse partner. Stanisław Jaworski was a prominent expert in the Kraków Avantgarde group and the subsequent history of this avant-garde movement in Polish poetry in Poland as well as on changes and literary recurrences in modern Polish and European literature. His literary research techniques include a comparative perspective as an important element, whereas interpretations of poems still play a substantial part. Prof. Jaworski has written a groundbreaking work Piszę, więc jestem? [I write therefore I am?] introducing new ideas and methods in genetic criticism, the approach to the study of literature Prof. Jaworski adopted and developed. The present article identifies common ideas and ways of thinking in research and poetical creative work.This article is composed of three main parts: the first part briefly presents Prof. Jaworski’s professional and creative accomplishments, the second part provides a description of the most important research questions addressed by Prof. Jaworski in his scholarly work, while the last section of the article is devoted to personal recollections by the present writer, highlighting the profiles and roles of Professor Jaworski as a lecturer, scholar, intellectual, editor, science organiser and discourse partner. Stanisław Jaworski was a prominent expert in the Kraków Avantgarde group and the subsequent history of this avant-garde movement in Polish poetry in Poland as well as on changes and literary recurrences in modern Polish and European literature. His literary research techniques include a comparative perspective as an important element, whereas interpretations of poems still play a substantial part. Prof. Jaworski has written a groundbreaking work Piszę, więc jestem? [I write therefore I am?] introducing new ideas and methods in genetic criticism, the approach to the study of literature Prof.Jaworski adopted and developed. The present article identifies common ideas and ways of thinking in research and poetical creative work

    Inna teoria

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    The article contains reflections on “a different theory of literature”. By emphasising the impossibility of maintaining a vision of theory as a history of courses, research methods, academic disciplines and other ‘isms’ and ‘turns’, the author suggests replacing this with ‘a different theory’. This is ‘different’ in that it is written as dramatography; different because it does not comprise uniform subject matter, but various interwoven discourses; different because it consolidates individual experiences and frequently develops away from one concept. This issue of “Przestrzenie Teorii” deals with theory emerging from art, theory rooted in and rooting itself in art.The article contains reflections on “a different theory of literature”. By emphasising the impossibility of maintaining a vision of theory as a history of courses, research methods, academic disciplines and other ‘isms’ and ‘turns’, the author suggests replacing this with ‘a different theory’. This is ‘different’ in that it is written as dramatography; different because it does not comprise uniform subject matter, but various interwoven discourses; different because it consolidates individual experiences and frequently develops away from one concept. This issue of “Przestrzenie Teorii” deals with theory emerging from art, theory rooted in and rooting itself in art

    Utrata Władimira Makanina – ku hermeneutycznemu radykalizmowi

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    This article deals with radical hermeneutics in Vladimir Makanin’s micro-novel The Loss. The article presents the position that John D. Caputo’s flow is fundamental to Makanin’s hermeneutics. The author refers to Vladimir Ivancov’s research and debates with Anna Skotnicka and Anna Stankevich

    O szczególnych powinowactwach literatury i kina w refleksji Stefanii Zahorskiej

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    Hendrykowska Małgorzata, O szczególnych powinowactwach literatury i kina w refleksji Stefanii Zahorskiej [Particular Affinities between Literature and Film in Stefania Zahorska’s Reflections]. „Przestrzenie Teorii” 32. Poznań 2019, Adam Mickiewicz University Press, pp. 167–178. ISSN 1644-6763. DOI 10.14746/pt.2019.32.8. The author provides an in-depth analysis of and original essay written by the Polish film critic Stefania Zahorska in the middle of the 1930s. The essay deals with socio-cultural and aesthetic theory regarding the mutual connections between cinema and literature.Hendrykowska Małgorzata, O szczególnych powinowactwach literatury i kina w refleksji Stefanii Zahorskiej [Particular Affinities between Literature and Film in Stefania Zahorska’s Reflections]. „Przestrzenie Teorii” 32. Poznań 2019, Adam Mickiewicz University Press, pp. 167–178. ISSN 1644-6763. DOI 10.14746/pt.2019.32.8. The author provides an in-depth analysis of and original essay written by the Polish film critic Stefania Zahorska in the middle of the 1930s. The essay deals with socio-cultural and aesthetic theory regarding the mutual connections between cinema and literature

    Artyfikacja codzienności i odwrócony mimetyzm, czyli życie, które naśladuje sztukę

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    In this paper, I analyse the phenomenon of artification of everyday experience. Using the concept of “artification” developed in the field of Everyday Aesthetics, I define the non-artistic experience, which is co-shaped by art and related to its models of perception. As the consequence of this mechanism, I indicate the tendency to project some artistic cognitive schemas (or their elements) to the existing reality. As a result of this process, events and non-artistic views are captured in the image of art, as ”art-like”. The process of the interpenetration of the fields of art and non-art may lead in turn to the reversal of the mimetic order – when artistic creation determines the forms of examining the world to the extent that it creates the effect of “life imitating art”. This phenomenon of formalizing experience according to artistic models is illustrated by examples from the linguistics, visual arts and literature.In this paper, I analyse the phenomenon of artification of everyday experience. Using the concept of “artification” developed in the field of Everyday Aesthetics, I define the non-artistic experience, which is co-shaped by art and related to its models of perception. As the consequence of this mechanism, I indicate the tendency to project some artistic cognitive schemas (or their elements) to the existing reality. As a result of this process, events and non-artistic views are captured in the image of art, as ”art-like”. The process of the interpenetration of the fields of art and non-art may lead in turn to the reversal of the mimetic order – when artistic creation determines the forms of examining the world to the extent that it creates the effect of “life imitating art”. This phenomenon of formalizing experience according to artistic models is illustrated by examples from the linguistics, visual arts and literature

    Japońskie filmy o Ajnach w perspektywie amerykańskiego westernu

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    Recently the topic of transnationalism in the arts has become a popular strand of academic research. Nevertheless, this phenomenon is not an entirely new concept. In cinema it has been a constant element since its inception. One of the most important inspirations for world cinema has been the traditional cinematography of the USA, especially from the period of the great film studios, with the western being one of the most popular and imitated genres. Although it seems to be inextricably connected with the American myth of the frontier, the Wild West, the theme of expansion, and the conflict of ‘civilization’ and ‘wildness/savagery’ has reverberated outside the USA. In Japan westerns resonated on both the consumer-commercial and artistic levels. Japanese filmmakers utilized elements of the genre while weaving in some native contexts. The history of colonization of the northern island of Hokkaidō and its native inhabitants – the Ainu people – have been a point of reference for Japan-based western films. In this article, the authors analyze the western-specific genre elements in Japanese films about the Ainu people, while concentrating on the portrayal of individuals, groups and human relations on the frontier.Recently the topic of transnationalism in the arts has become a popular strand of academic research. Nevertheless, this phenomenon is not an entirely new concept. In cinema it has been a constant element since its inception. One of the most important inspirations for world cinema has been the traditional cinematography of the USA, especially from the period of the great film studios, with the western being one of the most popular and imitated genres. Although it seems to be inextricably connected with the American myth of the frontier, the Wild West, the theme of expansion, and the conflict of ‘civilization’ and ‘wildness/savagery’ has reverberated outside the USA. In Japan westerns resonated on both the consumer-commercial and artistic levels. Japanese filmmakers utilized elements of the genre while weaving in some native contexts. The history of colonization of the northern island of Hokkaidō and its native inhabitants – the Ainu people – have been a point of reference for Japan-based western films. In this article, the authors analyze the western-specific genre elements in Japanese films about the Ainu people, while concentrating on the portrayal of individuals, groups and human relations on the frontier

    Teoria systemu społecznego obiegu literatury

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    Faulstich Werner, Teoria systemu społecznego obiegu literatury [Theory of the Social System of Literature Circulation]. „Przestrzenie Teorii” 32. Poznań 2019, Adam Mickiewicz University Press, pp. 435–451. ISSN 1644-6763. DOI 10.14746/pt.2019.32.24. The main hypothesis of literature circulation in a theory system can be formulated as follows: literature circulation is an inextricable element of literature, while literature constitutes an integral part of literature circulation. To provide evidence to this supposition, it is necessary to draw from the definition of a system proposed by Helmut Wilke in his Systemtheorie (1982). The social circulation of literature demands the emergence of a series of subsystems which, as part of the system, are characterised by their own factors, relations and ways of organisation. The most important category, enabling us to tell the difference between various subsystems of the literature circulation, is the medium. It goes without saying that any kind of literature is passed on via a particular kind of medium, i.e. the novel through the medium of the book, radio drama through the medium of radio, the feature film through the medium of film, stage drama through the medium of theatre, etc. It is impossible to separate “Literature” from “Circulation”. As a consequence, the history of literature is neither a pure history of a particularpiece or utopia (the latter being the approach of the idealistic literary studies), nor pure history of media (technology) as a part of a general history of communication and society (which is the journalism approach). Instead, it clearly separates itself from both, i.e. as a history of a mediated utopia.Faulstich Werner, Teoria systemu społecznego obiegu literatury [Theory of the Social System of Literature Circulation]. „Przestrzenie Teorii” 32. Poznań 2019, Adam Mickiewicz University Press, pp. 435–451. ISSN 1644-6763. DOI 10.14746/pt.2019.32.24. The main hypothesis of literature circulation in a theory system can be formulated as follows: literature circulation is an inextricable element of literature, while literature constitutes an integral part of literature circulation. To provide evidence to this supposition, it is necessary to draw from the definition of a system proposed by Helmut Wilke in his Systemtheorie (1982). The social circulation of literature demands the emergence of a series of subsystems which, as part of the system, are characterised by their own factors, relations and ways of organisation. The most important category, enabling us to tell the difference between various subsystems of the literature circulation, is the medium. It goes without saying that any kind of literature is passed on via a particular kind of medium, i.e. the novel through the medium of the book, radio drama through the medium of radio, the feature film through the medium of film, stage drama through the medium of theatre, etc. It is impossible to separate “Literature” from “Circulation”. As a consequence, the history of literature is neither a pure history of a particularpiece or utopia (the latter being the approach of the idealistic literary studies), nor pure history of media (technology) as a part of a general history of communication and society (which is the journalism approach). Instead, it clearly separates itself from both, i.e. as a history of a mediated utopia

    Kino, czytelnik i czytający. O Geniuszu Michaela Grandage’a

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    Zwierzchowski Piotr, Kino, czytelnik i czytający. O Geniuszu Michaela Grandage’a [The Cinema and Two Types of Readers. About Michael Grandage’s Genius]. „Przestrzenie Teorii” 32. Poznań 2019, Adam Mickiewicz University Press, pp. 371–381. ISSN 1644-6763. DOI 10.14746/pt.2019.32.20. In Genius (2016) by Michael Grandage books are present in many ways. The main characters are William ‘Max’ Perkins, an editor of the Charles Scribner’s Sons publishing house and Thomas Wolfe, a writer starting out at the time. The film is concerned with their relationship and the creation of the novel. The book functions as both a work and an artefact (also as typescript). Literature is a conversation topic and a way of living. One of the most important spaces is the publishing house building. Piotr Zwierzchowski, however, analyses Genius primarily as a contribution to reflections on the act of reading and its film visualization, referring to the distinction introduced by Alberto Manguel(modelled on Barthes’ écrivain and écrivant) between the reader as someone who reads “with no ulterior motive” and one “for whom the text is a vehicle towards another function".Zwierzchowski Piotr, Kino, czytelnik i czytający. O Geniuszu Michaela Grandage’a [The Cinema and Two Types of Readers. About Michael Grandage’s Genius]. „Przestrzenie Teorii” 32. Poznań 2019, Adam Mickiewicz University Press, pp. 371–381. ISSN 1644-6763. DOI 10.14746/pt.2019.32.20. In Genius (2016) by Michael Grandage books are present in many ways. The main characters are William ‘Max’ Perkins, an editor of the Charles Scribner’s Sons publishing house and Thomas Wolfe, a writer starting out at the time. The film is concerned with their relationship and the creation of the novel. The book functions as both a work and an artefact (also as typescript). Literature is a conversation topic and a way of living. One of the most important spaces is the publishing house building. Piotr Zwierzchowski, however, analyses Genius primarily as a contribution to reflections on the act of reading and its film visualization, referring to the distinction introduced by Alberto Manguel(modelled on Barthes’ écrivain and écrivant) between the reader as someone who reads “with no ulterior motive” and one “for whom the text is a vehicle towards another function”

    Poeta narysowany – o puszkinowskiej trylogii Andrieja Chrżanowskiego

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    Czaja Justyna, Poeta narysowany – o puszkinowskiej trylogii Andrieja Chrżanowskiego [A Drawn Poet – about Andrei Khrzhanovsky’s A Pushkin Trilogy]. „Przestrzenie Teorii” 32. Poznań 2019, Adam Mickiewicz University Press, pp. 357–370. ISSN 1644-6763. DOI 10.14746/ pt.2019.32.19. The subject of the article is an animated film A Pushkin Trilogy directed by Andrei Khrzhanovsky, dedicated to Alexander Pushkin. It comprises the films: Ya k vam lechu vospominanem, I s vami snova ya and Osen. The article attempts to answer the question about the reasons for the director’s interest in this outstanding writer and his work. It also shows the evolution of the ‘Pushkin theme’ in Khrzhanovsky’s work, changes in the content and formalism, and artistic research that led to the creation of the original animated trilogy. The poetics of the work are analyzed, in which the director looks at the work of the Russian writer through the prism of his manuscripts and sketches, while at the same time expanding the formula of the biographical film.Czaja Justyna, Poeta narysowany – o puszkinowskiej trylogii Andrieja Chrżanowskiego [A Drawn Poet – about Andrei Khrzhanovsky’s A Pushkin Trilogy]. „Przestrzenie Teorii” 32. Poznań 2019, Adam Mickiewicz University Press, pp. 357–370. ISSN 1644-6763. DOI 10.14746/ pt.2019.32.19. The subject of the article is an animated film A Pushkin Trilogy directed by Andrei Khrzhanovsky, dedicated to Alexander Pushkin. It comprises the films: Ya k vam lechu vospominanem, I s vami snova ya and Osen. The article attempts to answer the question about the reasons for the director’s interest in this outstanding writer and his work. It also shows the evolution of the ‘Pushkin theme’ in Khrzhanovsky’s work, changes in the content and formalism, and artistic research that led to the creation of the original animated trilogy. The poetics of the work are analyzed, in which the director looks at the work of the Russian writer through the prism of his manuscripts and sketches, while at the same time expanding the formula of the biographical film

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