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In ascolto dell\u27infinito: A margine di un recente volume in memoria di Maurizio Malaguti
No full textThis tribute memory paper introduces the volume Live in Philosophy. Writings in memory of Maurizio Malaguti in wich the authors analyse the mindset of Maurizio Malaguti (1942-2018), professor of Theoretical philosophy and Philosophical hermeneutics at the University of Bologna.This contribution presents the volume Vivere in filosofia. Scritti in ricordo di Maurizio Malaguti, whose authors analyze and discuss the thought of Maurizio Malaguti (1942-2018), professor of Theoretical Philosophy and Philosophical Hermeneutics at the University of Bologna (Italy)
Il diritto di circolazione delle persone da Kant a Rosmini: Le trasformazioni dello jus hospitalitatis verso lo Stato di diritto
No full textThe modern evolution of subjective rights and the formation of international law is emblematically highlighted around the figure of the migrant and the challenge this poses to constitutional law. Kant, Fichte and Rosmini present three different perspectives on how to understand human dignity philosophically and translate it juridically into law, anticipating in different ways specific nodes of the current debate. With Kant, Rosmini shares the cosmopolitan dimension of law, while with Fichte he recognises its foundationalist requirement.The modern evolution of the subjects\u27 rights and the formation of the international law is highlighted, in an emblematic way, around the figure of the migrant and the challenge that the latter poses to constitutional law. Kant, Fichte and Rosmini offer three different perspectives on how to understand human dignity in a philosophical way and on how to translate it juridically into law, thus anticipating (in different ways) specific issues of the current debate. With Kant, Rosmini shares the cosmopolitan dimension of law, while, with Fichte, he recognizes the need for foundation
Auf dem Weg zu einer metadisziplinären Ästhetik
No full textSensory perception, its interpretation and emotional evaluation are the most important epistemic access to a presumably otherwise unknowable world outside our brain. Our aesthetic experience also shapes the inner realities through which we model the world, often going far beyond it or imprinting on it the pattern of our representations. Our aesthetic environment largely determines the quality with which we can shape our lives and whether our short, medium or long-term feelings promote or hinder our well-being, our health and our performance. A human-oriented design of our environment is just as much an ethical as it is a social and economic responsibility. However, an understanding of the human-environment ecology within designed human living environments requires an inter- and meta-disciplinary engagement with the psychological, biological and social constitution of humans, an engagement which is still very rudimentary in the field of design and architectural education. Even in the academic world, disciplines pivoting on aesthetics have difficulties with interdisciplinary collaboration, since the anthropological premises and paradigms, as well as the traditional systems of concepts and categories, are by no means congruent, if not sometimes even contradictory. New meta-disciplinary synthetic models are currently attempting to create a logically closed conceptual framework of aesthetic experience and to apply it specifically in design and architecture education
Il miracolo nell’ebraismo tra fede e sospetto. Un approccio ermeneutico
No full textThe essay is a short survey on the concept of miracle in the light of the history of Jewish religious thought. First the focus is on the ‘neutralization of the miracle’ in the Talmud by those rabbis who tried to emphasize the role of reason and logical arguments in order to decide about halakhic issues (the example is taken from Bavli, Bava Meitzi’à 59b). A second step is the medieval, minimalistic approach as expressed by Maimonides in his halakhic code, where miracle is seen as a sign recognized by faith but also by a strong acceptance of nature as regulated by eternal and perfect laws, posed by a perfect God not in need to change them: miracles are, therefore, only contingent exception preordered by God since the beginning of creation. None the less, the issue of miracle was debated in the rabbinical culture for century, until the outburst of modernity and more. The final step is Franz Rosenzweig’s existentialist rehabilitation of the concept of miracle after a devaluation by modern Jewish (and Protestant) theologians in the shadow of the Enlightenment
