Folia Scandinavica Posnaniensia
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Styvbarnen i folkhemmet? Utanförskap i svenska barndomsskildringar
Get PDFThe subject of the article is the experience of social exclusion present in five contemporary novels on childhood and adolescence spent in the Swedish folkhem, by Jonas Gardell, Lena Andersson, Mikael Niemi, Torbjörn Flygt and Susanna Alakoski. In the first part of the article I am discussing social exclusion as a term used in the debate about the Swedish welfare-state in crisis. The second part is an analysis of the literary texts, using a sociological perspective. I am focusing there on portraits of the children that are main characters in the novels, the children whose personal identity is being shaped in the shadow of the collective dream of a perfect society. Asking a question about the specifically Swedish character of those children’s sense of exclusion, I am referring to the words of the social democratic leader Per Albin Hansson, who in his speech of 1928, presented a vision of Sweden as a happy and fair common home (folkhem), in which there is no place for either favored citizens (“darlings”), or for second-class citizens (“stepchildren”)
Den nya kvinnan behöver den nye mannen. Konstruktion av manliga identiteter i "Fru Marianne" av Victoria Benedictsson och "Dotter till en dotter" av Inger Alfvén
Get PDFThe purpose of this paper is to problematize and compare the construction of masculine identity in two Swedish novels, FruMarianne (1887) by Victoria Benedictsson and Dotter till en dotter (1977) by Inger Alfvén. The analysis is focused on how the male characters in these novels are constructed in the light of masculinity studies. In order to do that two types of masculine identity are considered: the New Man and hegemonic man. In both novels a change of the masculine identity pattern from the hegemonic masculinity towards the identity of the New Man can be observed, even though this process is performed differently. In the construction of male protagonists both authors refer to the same materialistic and symbolic attributes, however, these attributes are valued differently and play a different role in construction of masculine identity. In construction of the masculine identity Benedictsson combines the attributes of the New Man with the positive features of the hegemonic man, whereas Alfvén rejects the hegemonic masculinity as oppressive and constructs the male protagonist as the New Man
En Litterær Biografi og Narrative Identitetsbilleder Dorrit Willumsens Roman Marie. Madame Tussauds LIV
Get PDFThe article focuses on the narrative construction of identity in the biographical novel about the life of Madame Tussaud written by the Danish author Dorrit Willumsen. A specific biographical narration technique of Willumsen is the starting point for discussing two interweaving layers of biographical discourse: the historical literary biography and the internal biography (lifeline as a story). Willumsen`s open dialogue of images and words shapes the narration to cross the frame of the principal character`s historical time and places Willumsen`s novel in the European context of narrative literature on artistic images of identity
A Runic Prayer
Get PDFContrary to modern view of the runes as symbols and bearers of pagan traditions, the mediaeval runic inscriptions found in Scandinavia bear witness of making use of the indigenous alphabet to serve the new religion, Christianity. In this paper a number of inscriptions are analyzed with respect to the prayer formula that typically is a part of a text commemorating the dead. Different runic masters are found to have been more or less theologically educated in the tenets of the new religion. The prayer formulas show a changing society, reorienting from the pagan traditions towards the christian ones
On Apologizing in Norwegian
Get PDFThis paper discusses selected points concerning the verbal realization of the speech act of apology in Norwegian. It sets out to establish prevailing tendencies in the choice of apology strategies applied by the native speakers of Norwegian. The present findings, which seem to indicate that Norwegian apology strategies are fairly routinized, ought to be perceived as preliminary as a more detailed analysis of apology formulae will be presented in an upcoming article
