Filozofia Chrześcijańska
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Maria Dzielska, Hypatia, Universitas, Kraków 2010, ss. 242.
No full textKsiążka Marii Dzielskiej Hypatia zasługuje na szczególną uwagę. Myślę, że jej krótkie omówienie zainteresuje nie tylko historyków starożytnej filozofii, ale także szerokie grono humanistów
Dan Zahavi, Fenomenologia Hus- serla, tłum. Marek Święch, Wydaw- nictwo WAM, Kraków 2012, ss. 206.
No full textNowe spojrzenie na fenomenologię Husserl
Skąd przychodzi wina? Aksjologiczne i dialogiczne źródła zawinienia
No full textThe article searches for the sources of guilt. It evokes Nietzsche’s notion of guilt as a derivative of unpaid mercantile debts. In opposition to this is Bouber’s socio-divine origin of fault. J. Tischner and J. Hołówka are also cited; they ascribe to guilt objective status. There is an important distinction between guilt and reconciliation, as well as a description of the possible contamination by guilt. The article also deals with Jasper\u27s call to accept one’s own fault, otherwise there is a risk of trivialisation of life. The source of fault lies in relations between people and in the "point of holiness" mentioned by M. Blondel.The article searches for the sources of guilt. It evokes Nietzsche’s notion of guilt as a derivative of unpaid mercantile debts. In opposition to this is Bouber’s socio-divine origin of fault. J. Tischner and J. Hołówka are also cited; they ascribe to guilt objective status. There is an important distinction between guilt and reconciliation, as well as a description of the possible contamination by guilt. The article also deals with Jasper\u27s call to accept one’s own fault, otherwise there is a risk of trivialisation of life. The source of fault lies in relations between people and in the "point of holiness" mentioned by M. Blondel
Michel Onfray, Antypodręcznik filozofii. Lekcje sokratejskie i alternatywne, tłum. Elżbieta i Adam Aduszkiewiczowie, Wydawnictwo Czarna Owca, Warszawa 2009, ss. 408.
No full textAntypodręcznik stara się faktycznie i celowo być antypodręcznikiem. Choć autorowi częściowo się to udaje, trudno być pewnym, czy w tej mierze i w tym zakresie, który sam zamierzył. Celem Onfray\u27a nie jest zniechęcenie do filozofii, ale raczej takie jej przedstawienie, aby pokazać jej związek z problemami codziennymi, a przez to zachęcić do bardziej pogłębionych, choć niekoniecznie akademickich studiów..
Józefa Tischnera myślenie według czy przeciw wartościom?
Full text linkThe article reconstructs a certain element of the evolution in Józef Tischner’s thinking. Initially representing orthodox phenomenology, Tischner situated his philosophy in exiological paradigm seeing in values the most fundamental reality and the main object of philosophical research. Later, thanks to agathological dimensions he put aside the language of values and sometimes doubted adequacy of values as philosophical category. Tischner revealed courage when he was able to radically revise his former views according to the principle: amicus Plato, magis tamen amica veritas.The article reconstructs a certain element of the evolution in Józef Tischner’s thinking. Initially representing orthodox phenomenology, Tischner situated his philosophy in exiological paradigm seeing in values the most fundamental reality and the main object of philosophical research. Later, thanks to agathological dimensions he put aside the language of values and sometimes doubted adequacy of values as philosophical category. Tischner revealed courage when he was able to radically revise his former views according to the principle: amicus Plato, magis tamen amica veritas
Interesy i wartości, użyteczność i godność - o potrzebie interwencji w moralne gry językowe.
Full text linkThe analyses included in this article are meant to oppose two semantic dichotomies included in the title. Interests and values in the light of the article stay in a certain continuum and strict connection. Utility is axiological and instrumental structure of civilization but it develops owing to the capacity to live and realize values, especially absolute ones. They are included in the idea of human dignity and defined in religions. Public discourse as a language-game often deforms axiological intuitions of values and attempts to arrange and systematize them. Hypothetically it results from the mentioned dichotomy generating juxtaposition of the order of interests and utility with the order of values and dignity. The theory which overcomes this situation is needed.The analyses included in this article are meant to oppose two semantic dichotomies included in the title. Interests and values in the light of the article stay in a certain continuum and strict connection. Utility is axiological and instrumental structure of civilization but it develops owing to the capacity to live and realize values, especially absolute ones. They are included in the idea of human dignity and defined in religions. Public discourse as a language-game often deforms axiological intuitions of values and attempts to arrange and systematize them. Hypothetically it results from the mentioned dichotomy generating juxtaposition of the order of interests and utility with the order of values and dignity. The theory which overcomes this situation is needed
Niepewność - zasadnicza kategoria etyczno-antropologiczna w refleksji Zygmunta Baumana.
Full text linkThe article centers around Bauman’s category of uncertainty and presents its ethical and anthropological contexts. The author also makes an attempt to set human drama in onthological sphere. Post-modern man is deprived of solid moral indicators and has constant doubts about the rightness of his choices. Ethical-anthropological uncertainty is a sign of onthological instability and it seems to be the consequence of absurd and irrationality immanent to Bauman’s structure of being. Polish post-modernist does not say much explicite about being which is undoubtedly aporetical.The article centers around Bauman’s category of uncertainty and presents its ethical and anthropological contexts. The author also makes an attempt to set human drama in onthological sphere. Post-modern man is deprived of solid moral indicators and has constant doubts about the rightness of his choices. Ethical-anthropological uncertainty is a sign of onthological instability and it seems to be the consequence of absurd and irrationality immanent to Bauman’s structure of being. Polish post-modernist does not say much explicite about being which is undoubtedly aporetical
Julian Baggini i Peter Stanley Fosl, Przybornik filozofa. Kompendium metod i pojęć filozoficznych, tłum. Dorota Chabrajska, Pax, Warszawa 2010, ss. 328.
No full textW polskiej literaturze filozoficznej brakowało takiej pozycji, która w prosty, czytelny dla studenta pierwszych lat, a nawet osób młodszych, prezentowałaby pojęcia techniczne i metody filozofii. Czym innym jest przecież podręcznik metodologii, czym innym podręcznik wstępu do filozofii, a czym innym Przybornik filozofa..
O Sartrze i wartościach. Sprawozdanie z VI Międzyuczelnianego Seminarium Naukowego z cyklu „Dziedzictwo współczesnej etyki" Poznań 30 maja 2011 oraz Konferencji „Osoba i wartości" Kalisz 12-13 czerwca 2011.
No full textZakład Filozofii Chrześcijańskiej Wydziału Teologicznego Uniwersytetu im. Adama Mickiewicza w Poznaniu był w roku 2011 organizatorem dwóch konferencji naukowych. Pierwsza, poświęcona Jean-Paul Sartre\u27owi, odbyła się w ramach międzyuczelnianego seminarium z cyklu Dziedzictwo współczesnej etyki. Seminarium zapoczątkowane przed laty w Instytucie Filozofii Uniwersytetu Kardynała Stefana Wyszyńskiego aktualnie jest dziełem pięciu ośrodków akademickich, organizujących u siebie kolejne sesje..
Aksjologia Rene Le Senne\u27a a aksjologia Józefa Tischnera.
Full text linkThe article deals with the philosophy of Le Senne in which man is determined by character and by values. The self results from relation to values. Cognition of God does not create conceptual metaphysics, but it is human act directed to the value. The author claims that Le Senne’s metaphysic is the axiology but without the hierarchy of values and criteria. The source of value is God who is not summum esse but Value. For Le Senne value and not being is a priority. That is the one of many similarities to Tischner’s philosophy.The article deals with the philosophy of Le Senne in which man is determined by character and by values. The self results from relation to values. Cognition of God does not create conceptual metaphysics, but it is human act directed to the value. The author claims that Le Senne’s metaphysic is the axiology but without the hierarchy of values and criteria. The source of value is God who is not summum esse but Value. For Le Senne value and not being is a priority. That is the one of many similarities to Tischner’s philosophy