Czasopismo Prawno-Historyczne
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Repudium i jego skutki prawne w Nowelach Justyniana
Get PDFIn his Novels, Justinian strongly limited the legal possibilities of unilaterally sending a spouse away, by which he signifi cantly restricted the principle of freedom in marital causes and consciously contributed to the consolidation of the Catholic Church’s doctrine of indissolubility of marriage. Nevertheless, even he did not completely ban repudium. The point of departure of Justinian’s reform in this respect was Nov. 22 – a collection of provisions on the dissolution of marriage, including those on repudium. Its causes were radically restricted only by Nov. 117, which covered both repudium propter iustam causam and repudium bona gratia. In successive novels, Justinian increased penalties for unlawfully sending a spouse away. Finally, in Nov. 127, he introduced uniform penalties for men and women for committing repudium sine causa
Korespondencja więźniów z obozu w Auschwitz w świetle akt Sądu Grodzkiego w Krakowie z lat 1946–1950
Get PDFThe Auschwitz concentration camp was established in 1940. It was the largest Nazi concentration camp situated on the territory of the occupied Poland. It was also an extermination camp of the prisoners incarcerated there. The Jews and the Poles were the largest national groups which were confined to the Nazi camp in Auschwitz. In January of 1945, the Auschwitz camp was liberated by the Red Army. The following article is based on the archives of Cracow Magistrate’s Court from 1946 until 1950 which are accompanied by the prisoner correspondence from the Nazi death camp in Auschwitz
Cenzura polityczna wobec karykatury. Doświadczenia francuskie II połowy XVIII i pierwszej połowy XIX wieku. Przyczynek do walki o wolność słowa
Get PDFCaricature is one of the forms of artistic expression and it has a similar role to satire. Consequently, some people consider caricature to be one of the forms of satire. Caricature has its origins in ancient times. The history of caricature is illustrated by political changes that civilization experienced. The administrative authorities attempted to fight caricature in numerous countries and France was one of them. This process is a part of the history of censorship that began in Roman times. Afterwards, it developed further during the Christian period of the Middle Ages until the 19th century. Unfortunately, this procedure is present in certain areas even today. The most interesting solutions were the ones adoptedin France. Moreover, it is worth noting that the phenomenon of institutionalization of censorship was not the only characteristic element in France. There were also censorship bodies present in the country despite the formal constitutional declarations of freedom of speech
Sprawowanie urzędów edyla plebejskiego i edyla kurulnego w republice i pryncypacie rzymskim
Get PDFSprawowanie urzędów edyla plebejskiego i edyla kurulnego w republice i pryncypacie rzymski
W cieniu zbrodni i występków. O ostatniej kodyfikacji prawa wykroczeń w Polsce. W związku z książką Marcina Łysko Prace nad kodyfikacją materialnego prawa wykroczeń w Polsce Ludowej (1960-1971) [Wyd. Temida2, Białystok 2016, ss. 351]
Get PDFW cieniu zbrodni i występków. O ostatniej kodyfikacji prawa wykroczeń w Polsce. W związku z książką Marcina Łysko. Prace nad kodyfikacją materialnego prawa wykroczeń w Polsce Ludowej (1960-1971) [Wyd. Temida2, Białystok 2016, ss. 351] - artykuł recenzyjn
Najdawniejsze zapiski z księgi miejskiej Pleszewa (1428-1444). Wyd. Tomasz Jurek, 2011
Get PDFNajdawniejsze zapiski z księgi miejskiej Pleszewa (1428-1444). Wyd. Tomasz Jurek, 201
Prawo własności w nauczaniu episkopatu II Rzeczypospolitej
Get PDFThe attitudes of Polish Catholic Church hierarchs and the shaping of their views on the fundamental social and economic institutions of the Second Polish Republic were not free from the influence of the Church’s social teaching that developed at the turn of the20th century. One of the key issues that was widely deliberated was that of ownership. In spite of the fact that ownership was a major social institution, it had been for long neglected in the teaching of the Catholic Church in Poland. However, although ignored during the period of Poland’s partitions, once the country regained independence, land ownership issues became suddenly within the interest among Polish bishops, and increased greatly when the government put forward its proposals of reforms in agriculture. The most conservative views and attitudes on land property and the role of land ownership in the social and economic sphere were then activated and, despite the enlightened opinions of some leading Catholic priests in the period 1918-1939 who followed the teaching o f Pope Pius XI and advocated fair pay, fighting unemployment, working on social legislation, and the idea subsidiarity and corporate attitudes in economy, the majority o f the Polish Episcopate remained steadfast in their utterly conservative convictions, especially on the issue of Church property and its preservation. Thus, the opinions of the few Polish bishops (i.a. Teodor Kubin or Stanislaw Adamski) to the contrary were exceptional and isolated, particularly because even the Holy See treated them as too far advanced and modem
