Journals of Kasdi Merbah Ouargla University
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    From the F rankness of S peech to the R eserve of the S enses The Seal of Modesty Lost

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    Peut-on aujourd’hui brosser, purement et simplement, sans condition ni réserve, le portrait de la Pudeur ? Faut-il pour cela adopter une attitude et une posture pleines de cynisme ? Ou bien est-ce juste une question d’affinités des caractères en quête du bonheur des sens ? La réponse se révèle plus subtile et plus délicate : c’est une affaire de liberté de conscience. Certes, mais les hommes sont véritablement incapables de l’assumer. Passion ou vengeance ? L’ivrognerie ne raisonne pas et l’imagination l’emporte toujours. Une seule voie possible : il s’agit assurément de partir à la rencontre de l’autre. L’Art peut ainsi tendre magnifiquement sa main secourable et racheter les débris d’humanité en les embellissant davantage.Can we today paint, purely and simply, without condition or reserve, the portrait of Modesty? Does this require an attitude and posture full of cynicism? Or is it just a question of affinities of characters in search of the happiness of the senses? The answer turns out to be more subtle and delicate: it is a matter of freedom of conscience. Certainly, but men are truly incapable of assuming it. Passion or revenge? Drunkenness does not reason and imagination always wins. Only one way possible: it is certainly a question of going to meet the other. Art can thus extend its helping hand magnificently and redeem the remnants of humanity by making them more beautifu

    The C odes of H onor and M odesty And Their Repercussions on the Art and Practice of Common Dance in Tunisia

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    Parmi les sens du mot pudeur, celui évoquant une forme de retenue qui empêche de dire ou de faire des choses par crainte d’offenser les règles d’usage et de provoquer l’embarras, convient à notre propos. En effet, deux codes implicites régissaient la vie traditionnelle en Tunisie. D’abord le code de l’honneur. Ses règles strictes concernaient le principe de lignage. L’honneur dépendait de la conduite des femmes qui devaient se montrer farouches envers tout homme étranger à leur groupe. Ensuite le code de la pudeur. Ses règles concernaient le principe de génération et visaient à gérer les rapports dans la famille et dans le groupe social, entre les parents et leurs enfants, entre les aînés et les cadets, les femmes et les hommes, etc. Toute manifestation naturelle et spontanée était ressentie comme ‘ib (vice). À l’intérieur de cet ordre quotidien, rigide et hostile à l’expressivité corporelle, la fête familiale et communautaire venait susciter une forme de liberté circonstancielle qui soulageait les pressions. Mais si la fête absorbe certains interdits, elle ne les dissout pas complètement. D’où la place paradoxale que tient la danse dans la culture traditionnelle tunisienne. Et d’où aussi ses usages, ses formes et ses contenus. Une forme d’expression corporelle où doivent se conjuguer par un savoir-faire subtil pudeur et impudeur, selon les degrés de licence et d’interdits circonstanciels.Among the meanings of the word modesty, the one evoking a form of restraint that prevents one from saying or doing things out of fear of offending the rules of usage and causing embarrassment, is appropriate for our purpose. As a matter of fact, two implicit codes governed traditional life in Tunisia. First, the code of honor: Its strict rules are concerned by the principle of lineage. Honor is depended on the conduct of women who had to be fierce towards any man from outside of their group. Second, the code of decency: Its rules are concerned by the principle of generation and aimed to lead the relations in the family and in the social group, between parents and their children, between elders and cadets, women and men, etc. Any natural and spontaneous manifestation was disliked by the people. Any natural and spontaneous manifestation was felt to be ‘ib (vice). Within this daily order, which was rigid and hostile to bodily expression, a form of bodily expression where decency and impudence must be combined by a subtle know-how, according to the degree of license and circumstantial prohibitions. The family and community feast gave rise to a form of circumstantial freedom that relieved the pressures. But, if the festival absorbs certain prohibitions, it does not dissolve them completely. Hence, the paradoxical place of dance in traditional Tunisian culture. And hence, its uses, forms and contents

    The contribution of the accounts auditor to improving the accounting disclosure of the financial statements in the Algerian business environment

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    The study aims to answer the problematic contribution of the accounts auditor to theimprovement of the accounting disclosure of the financial statements of the economic enterprise inthe Algerian business environment, and this by addressing the report of the auditor and its elements,and its importance for the stakeholders, as well as addressing the accounting disclosure and itsrequirements. As for the second part, 65 reports of auditors related to several economic enterprisesbetween 2012 and 2018 were analysed.The study concluded that the auditors' reports in the Algerian business environment provideclarifications, comments and interpretations of the financial statements items, which contribute tosupporting the accounting disclosure

    Functional specialization and its relationship The performance of Human resource in the Algerian Organization Field study at the state headquarters of the local administration in Djelfa

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    The subject of functional specialization is an important and major variable in organizational structure. Although social theories and various empirical studies deal with the subject of functional specialization and the resource of the young, which tries to find the relationship between them, through the effects of functional specialization on the human resource, this is reflected in the development, In this paper we are trying to identify what is in the reality of Algerian institutions through the field we have chosen (the headquarters of the state of Djelfa - the local administration) and this is to investigate the facts and try to identify the existing functional specialization systems da And its effects on working individuals. The job is developed by getting used to the same tasks. As time passes, the worker reaches the level of proficiency and thus his performance improves and becomes better. This is what the central administration is trying to reach, in order to achieve the desired goals of this organization

    The role of linguistic immersion in teaching classical Arabic - The most important Arab experiences –

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    This article deals with the issue of linguistic immersion and its role in teaching the classical Arabic language, as we shed light on the various applications and experiences that adopted the linguistic immersion strategy, this strategy whose application in teaching Arabic to its children did not have much luck, while we find that it has had better luck in several countries.  Western, the experiences that we will present are represented in the Canadian experience at the Western level, and the two experiences of Al-Danan and Ali Al-Arbaeen at the Arab level, which adopted one procedural path represented in the oral level of the Arabic language, and the target group is represented by children of pre-school age, and the approach applied in the study is  The direct approach based on constant communication and actual practice of the classical Arabic language to reach the stage of language proficiency and good communication with it. These experiments relied on multiple linguistic theories, the most important of which is the generative theor

    مستوى جودة التعليم الابتدائي في ظل المقاربة بالكفاءات وفق الجيل الثاني حسب إدراك مفتشي التعليم دراسة ميدانية ببعض مقاطعات التربية لولاية ورقلة

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    This study is aiming to identify the perception of primary education inspectors of the education quality level in the light of the competency-based approach according to thesecondgeneration curricula, by identifying their awareness about the level of the curriculum and that of evaluation quality as well as the level of quality of the teacher’s performance. Its validity and reliability wereapplied to a sample of forty (40) inspectors at the level of education districts in the Wilayat of Ouargla.After the statistical processing of the data, the study concluded that the level of quality of the curriculum is weak and the level of evaluation quality is medium, while the level of quality of the professor's performance was hig

    The son distinguished between the emerging family and the traits associated self and personality

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    Competence and the ability to excel is a skill that sets some apart from all, and among these we find children who stand out academically, and because distinction is a premium feature that sets its owner apart with competence and the ability to solve problems intelligently and efficiently, Our analytical study came to identify the role of the family in the formation of the distinguished son with a familiarity with the most important personality traits that support and enhance the formation of the son with a personality distinct from others, With reference to the most important issues that hinder the process of excellenc

    The importance of the written oral narration in writing the history of the city of El-Menea. The oral narration written by Belhadj Al-Talib Hama and his group - a model –

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    The oral narration of historical events is an integral part of the human heritage, and at the same time represents a part of the local and national memory, and increases in value when it is written down and preserved and becomes a rich material for academic research, as it is a source of information that cannot be ignored, and this is because it is a communicative link between generations, which It makes it more protective in preserving its components and identity, and hence historical studies often resort to taking it as an important source in explaining many incidents, especially those about which the sources are closed, and sometimes she becomes the lady when we lack documents and sources,and among the oral narratives The blog, which has a special place in the history of the city of El-Menea since its inception until the year 1954. Which was written by Sheikh “Belhaj Al-Talib Hama” and his group, which took the responsibility of transcribing it officially at the level of the National Organization of Mujahideen in El-MEnea

    Marriage at ImohagKilAhgar A descriptive study of marriage ceremonies in Ahgar

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    Marriage as a social phenomenon depends on many social processes that lead to its occurrence; As one of the social pillars on which the social structure is based, in terms of its diversity, reproduction and social interdependence between groups, from this point we will try to address the issue of marriage at Imohag in the Ahgar region, where we present a survey about the stages and ceremonies of marriage and the surrounding customs and traditions. That is from the engagement to the wedding and the stability of the spouses in their married life. In this context, we will look at this phenomenon in the past and the present in order to stop the changes in this phenomenon. We also try to give an explanation of some of the behaviors related to it. In order to understand and be aware of it from a sociological point of vie

    The dynamics of the actors and their relationship to the social responsibility of the research professor in the academic community

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    This study aimed at identifying the dynamism of the actors and their relation with the social responsibility of Professor, researcher in the academic centre of Kasdi Merbah University of Ouargla, particularly the Faculty of Humanities and Social Sciences, so that the research community was limited to its 138 permanent professors. To reveal that relation, the researcher used the descriptive curriculum on a randomly selected sample of (50) 36.23% of the research community, (23) items used for data collection and processing (SPSS). The results showed that there is a high-level relation between the dynamics of the actors together with the social responsibility of the professor of academic science, with an mean average of (44.40) and a hypothetical average of (38) in all fields (group work with a mean average of (16.20) and a hypothetical average of (14). Effective kinetic-force reactions with a mean of (15.88), a hypothetical average of (12), collective dynamism with a mean average of (12.31), and a hypothetical average of (12).

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