Journals of Kasdi Merbah Ouargla University
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The productive and dynamic dimensions of the semiosphere theory in cultural semiotics Yuri Lotman as a model
Get PDFSemiotics is an integral part of an extended historical and scientific movement. Its mission is to show and explain the mechanisms and characteristics that underpin our cultural life and our ways of living together. It does this to reveal our culturally unaware nature in which our body movements, gestures, and feelings are made and the way we relate to others; Even with the closest associates. Therefore, if we can accept the idea of Yuri Lotman and Boris Uspensky regarding the development of the semiotic lesson as a system of knowledge that overlaps and integrates other knowledge, then this system will be useless and fruitless if it is not invested in enhancing our capabilities to analyze our cultural and daily issues that we live through by assimilating forms Expression and content that shape our lives and give self-fulfilling shape.Our ambition in this study is to make the concept of the heavenly universe, according to Yuri Lotman, with its cognitive and cultural specificities, a tool for asking the question of distinction and uniqueness in order to approach all human facts and phenomena, especially since the heavenly universe with its vast concepts is able to grant those working in the field of literary studies, cognitive sciences, anthropology and media Cultural narratives and visual identities..., a practical program that accommodates the semantic load of the transformations taking place in the cultural, cognitive and social systems as we knew them in the past and how they are lived in our present era and what they can become in the future in order to understand their dynamics, reveal their contradictions and decipher their Code
Some touch of madness, taste of injustice Zola and Unreason in Fiction
No full textIn Emile Zola’s work of fiction, there are several interactions between madness and injustice. Far from a univocal narrative, madness is the subject of a circular gaze of the master of naturalism, whose production must be considered well beyond the Rougon-Macquart. Understanding madness amounts to distinguishing the injustices of which it can be the consequence as well as the cause, whether or not they are immediately perceptible.Dans l’œuvre de fiction d’Émile Zola se multiplient les interactions entre folie et injustice. Loin d’un récit univoque, la folie fait l’objet d’un regard circulaire du maître du naturalisme, dont la production doit être envisagée bien au-delà des Rougon-Macquart. Appréhender la folie revient à distinguer les injustices dont elle peut être la conséquence comme la cause, qu’elles soient immédiatement ou non perceptibles
The Theatre of Incompetence to Judicial Corruption in Au nom du peuple by Ahmed Tidjani Cissé
No full textThrough his work of art, the postcolonial dramatist provides a vivid portrayal of the contemporary anomies he observes in his society of origin.The present article proposes some keys to reading Ahmed Tidjani Cissé's dramatic writing, a corpus that could rightly be defined as theatre of incompetence and judicial decadence. Based on a semiotic approach, the paper seeks to examine the scriptural mechanism and strategies deployed by Cissé to depict judicial malfunctioning and its host of consequences in his drama titled Au nom du peuple.The paper argues that incompetence engenders corruption, which in turn poses a threat to justice as it fuels series of crises in the judiciary and social system.These crises lead to the negative perceptions of social justice and triggers popular recourse to divine justice.Le dramaturge postcolonial, témoin des atrocités sociales de son époque, se sert de son art pour rendre à la société ses jours sombres. Le présent article veut suggérer au potentiel lecteur une voie d’entrée dans le texte dramatique d’Ahmed Tidjani Cissé : Le théâtre de l’incompétence à la corruption judiciaire. Notre ambition est de déceler par le biais de la sémiologie, les stratégies et les mécanismes scripturaux qui permettent de transcrire les atrocités judiciaires et leur ballot de conséquences dans Au nom du peuple. Cette analyse arrive surtout à la conclusion que l’incompétence engendre la corruption et que cette dernière, défiant les règles du jeu de justice crée des rapports de crise au sein de l’appareil judiciaire et social. Bien plus, les crises répétées exposent la négativité de la justice sociale et instaure le recours à une justice divine
Impact of financial corruption on foreign direct investment in Algeria by international indicators for the period 2010-2020
Get PDFThis study aimed to investigate the impact of financial corruption on foreign direct investment in Algeria by assessing the investment climate through the analytical descriptive approach to Algeria's position in international indicators during the period (2010-2022). The study found that the prevalence of corruption in Algeria ranks it in recent ranks according to the Perceptions of Corruption Index, within the area of zero freedom of the Economic Freedom Index, and rendered it an inappropriate environment for investment according to the EBI, which has a negative impact on FDI flow
The Last Echo of the Thinker Tears of Complicity, Refuge of Singularity
No full textWhatwillbeleft of a truethinker in times of rout, derision and unreasonwhen post-truth has taken over the reins of temporal power and renderedinsignificant, invisible even spiritual power? At worst:nothing; at best: amereecho; as accurately as possible: the last and ultimateecho of the truethinker. It is the song of the fullyhumanswanthatwelisten to, delighted, indifferent, when the full moonrises, illuminatingwithitsextremepallor the unfortunatethinkercondemned to the strappado for the crime of singularity. Malek Bennabi knew the trueprice of intellectualmaturity: an interior exile open to the exteriority and essential otherness of the human masses uprooted by the culture of gratuitousconsumption; enslaved by the unbridled production economy. Beyond complicittears, the refuge of singularityproves to beincontestably the onlylanguage:that of (trans)cultural mediation. The masksalways end up falling and the hidden faces appear in broaddaylight. Malek Bennabi, a Muslimvisionary in search of the primordial Muslim man.Que restera-t-il d’un penseur vrai aux temps de la déroute, de la dérision et de la déraison lorsque la post-vérité aura pris les rênes du pouvoir temporel et rendu insignifiant, invisible même le pouvoir spirituel ?Au pire : rien ; au mieux : un simple écho ; au plus juste : le dernier et ultime écho du penseur vrai. C’est le chant du cygne pleinement humain que l’on écoute ravi, indifférent, quand se lève la pleine lune éclairant de son extrême pâleur le malheureux penseur condamné à l’estrapade pour crime de singularité. Malek Bennabi connaissait le véritable prix de la maturité intellectuelle : un exil intérieur ouvert sur l’extériorité et l’altérité essentielle des masses humaines déracinées par la culture de consommation gratuite ; asservies par l’économie de production effrénée. Au-delà des larmes complices, le refuge de la singularité se révèle être incontestablement l’unique langage : celui de la médiation (trans)culturelle. Les masques finissent toujours par tomber et les visages cachés apparaître à la lumière du grand jour. Malek Bennabi, un visionnaire musulman en quête de l’homme musulman primordia
The Koran, Phenomenon or Noumenon? Malek Bennabi : al-amr bi almâârouf
No full textParu en 1946, Le Phénomène coranique n’a cessé de susciter une abondante littérature, preuve que l’ouvrage a fait date, et a constitué l’un des monuments de la pensée islamique moderne. Écrit et publié à un moment d’effervescence intellectuelle universelle, Le Phénomène coranique a simplifié le discours d’obédience religieuse, et a sans doute eu l’immense mérite de mieux faire connaître, d’abord pour les pays francophones, puis pour le reste du monde ce livre sacré des musulmans, fondement de l’une des religions monothéistes.Actuellement regardée avec beaucoup de suspicion, si ce n’est du rejet, à travers quelques stéréotypes réducteurs, qui plus est galvaudés autour de l’Arabe, bédouin, indigent habitant d’un désert inhospitalier et hostile.Qui relève beaucoup plus de la poésie d’un illuminé de ce même désert, analphabète et gardien de troupeaux de son état. Telle fut d’ailleurs la vision des Koraïchites, détenteurs du pouvoir, et bénéficiaires de la manne économique de la MecquePublishedin 1946, Le Phénomène coranique has never ceased to arouse an abundant literature, proof that the work has made a mark, and has constituted one of the monuments of modern Islamic thought. Written and published at a time of universal intellectual effervescence, Le Phénomène coranique simplified the discourse of religious obedience, and undoubtedly had the immense merit of making it better known, first for French-speaking countries, then for the rest of the world this sacred book of Muslims, the foundation of one of the monotheistic religions. Currently viewed with great suspicion, if not rejection, through a few reductive stereotypes, which are more overused around the Arab, Bedouin, indigent inhabitant of an inhospitable and hostile desert. Which is much more of the poetry of an enlightened man from this same desert, illiterate and herdsman of his condition. Such was also the vision of the Koraïchites, holders of power, and beneficiaries of the economic manna of Mecc
Spirituality of the Idea in Malek Bennabi The Ineffable Presence of the Thinker
No full textIf the spiritual is the starting point for any reform in Malek Bennabi’s conception, the religious spirit is his intellectual and affective atmosphere. An Algerian humanist, Malek Bennabi does not content himself, in his work Le problème des idées dans le monde musulman, with determining the ideological problem in our society, but with defining it sufficiently on the double level of methodology and epistemology. The plan of the thinker is very clear: he knowingly tries through studied argumentative strategies and weighed pedagogical considerations to awaken the “lost” consciences and the “misguided” spirits of Muslims subjugated by certain aspects of the ambient materialism. In the context of this article, and in view of what is currently happening with the effects of the new modes of deceptive democratic campaigns in the West of the 20th century, we must reread Malek Bennabi with conviction and adhere to the idea that he very early understood the Other and his falsified project. His work offers us a “charter” for such an original renaissance project, watered by a culture and a civilization on a human scale as a source of inspiration and motivation.Si le spirituel est le point de départ pour toute réforme dans la conception de Malek Bennabi, l’esprit religieux est son atmosphère intellectuelle et affective. Humaniste algérien, Malek Bennabi ne se contente pas, dans son œuvreLe problème des idées dans le monde musulman,de déterminer le problème idéologique dans notre société, mais de le cerner suffisamment sur le double plan de la méthodologie et de l’épistémologie. Le dessein du penseur est des plus clairs : il tente sciemment par des stratégies argumentatives étudiées et des considérations pédagogiquespesées d’éveiller les consciences « perdues »et les esprits « égarés » des musulmans subjugués par certains aspects du matérialisme ambiant. Dans le cadre de cet article, et au regard de ce qui se passe actuellement avec les effets des nouveaux modes de campagnes démocratiques trompeuses de l’Occident du XXe siècle, il nous faut relire avec convivtion Malek Bennabi et adhérer à l’idée qu’il a très tôt compris l’Autre et son projet falsifié. Sonœuvre nous offre une « charte » pour un projet de renaissance aussi original, qu’arrosentune culture et une civilisation à l’échelle de l’humain comme source d’inspiration et de motivation
Promising Acts in Daily Conversations: Indirect Speech Act Operation and Issues
No full textWhy choose speech acts in everyday speech and in everyday conversations? Indeed, many linguists and pragmaticians have focused on this type of discourse in their research for the interest represented by elements relating to the enunciation situation in language communication. This work, which falls within the framework of a linguistics of speech, was carried out in order to answer questions that conceive language from an essentially interactional perspective, involving the influence of speakers on each other by the simple fact of “saying”.— Pourquoi choisir les actes de langage dans le discours de tous les jours et dans les conversations quotidiennes ? En effet, plusieurs sont les linguistes et les pragmaticiens qui se sont penchés sur ce type de discours dans leurs recherches pour l’intérêt que représentent les éléments relatifs à la situation d’énonciation dans la communication langagière.Ces travaux qui s’inscrivent dans le cadre d’une linguistique de la parole ont été menés afin de répondre à des interrogations qui conçoivent le langage dans une perspective essentiellement interactionnelle, impliquant l’influence des locuteurs les uns sur les autres par le simple fait de « dire »
Integration of Burundian Fables in the Teaching-Learning of French as a Foreign Language
No full textThis article shows the solid contribution of Burundian fables as teaching aids in the teaching of French as a foreign language in Burundi. Burundian fables integrated into the teaching of French bring an advantage. Burundian fables motivate Burundian learners. When learning the language (French), learners are content with the cultural reality of their country, the society in which they have lived. This focus on teaching the language (French) through the daily experience of the Burundian learner develops the idea of culture, because learning the language is learning the culture, and consequently, teaching a language is teaching a culture (Bayram, 1992, p. 67). Introducing these Burundian fables into the teaching of French requires a learner-centeredmethodological approach that elicits learner participation.The communicative approach is envisaged in this study. The contextualization of workbooks-supports would be an asset for maintaining cultural balance.Cet article en présence montre une contribution solide des fables burundaises comme supports didactiques dans l’enseignement du français langue étrangère au Burundi. Les fables burundaises intégrées dans l’enseignement du français apportent un avantage. Les fables burundaises créent la motivation des apprenants burundais. En apprenant la langue (le français), les apprenants se contentent de la réalité culturelle de leur pays, de la société où ils ont vécu. Cette centration de l’enseignement de la langue (le français) à travers le vécu quotidien de l’apprenant burundais développe l’idée de culture car apprendre la langue, c’est apprendre la culture, par conséquent, enseigner une langue, c’est enseigner une culture (Bayram, 1992, p. 67). L’introduction de ces fables burundaises dans l’enseignement du français nécessite une approche méthodologique centrée sur l’apprenant, qui suscite la participation des apprenants. L’approche communicative est envisagée à cette étude. La contextualisation des cahiers - supports serait un atout pour garder l’équilibre culturel
مستوى الصحة النفسية لدى الطلبة المصابين بكوفيد 19دراسة ميدانية بجامعة قاصدي مرباح ورقلة
No full textThe current study seeks on the level of ment al health among students infected with the coorona pendemic among students of kasdi merbah university second pole and whether this level varies according to ago.sex guarantine.cette étéudeteue de répondre aux interro gatons swivantes. .what is the level of mental health of univerisity students infented with covide.19? .are there any statistically significant differences in the average grades of undergaduat students.covide batients in the menthal health scaile.it is attribuetd to the gender variable(male.female) ,Are there statististicallg significaaut differences amonge univerisity students infented with covide.19 in the mental liealth scale due to the age variable(17/21)(21/28)? .are there any statistically significant differences in the average grades of undergaduat students.covide batients in the menthal health scaile. it is attribuetd ;committ;nou committed .That the study be on the level of menthal health for the twe univerisity wards 19 ;An exploratory descrive approach was esed. the studycosisted of 100 students they ware mandomly selected at the univerisity of kasdi merbah Quergle pole 02 during the univerisity year (2021 /2022). It has also been approved in collecting data on the fallouing tool :questionnaire to reveal the level of wental health for students of the university of kasdi merbah.ouargla el.kotbo02 the psychometric properties were extracted by calculating the validity of the validity of the comparison and sincerity of internal cosistency and stability representu by split halves pearson correlation coeffient and crombach s alpha coeffient for calculating transaction validity befor applyin it in the main school..them the data was processed statistical package for social sciences program spss in its ninetenth version.the stndy ended with rhe feellouning vealts :the.level of ment al heallh among university stndents infected with covid 19 the university of ceuargler is lour.the level of menthal health in univerisitystudents infected with covide 19 does not differ according to gender..the level of mentel health is no different in univerisity students with covide 19 by age in favor of age group (21.28 and above)..the level of menthal health in univerisitystudents infected with covide 19 varies according the kuorantine in favor of non.combliant students