Annales Missiologici Posnanienses
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VI Generalne Zebranie Międzynarodowego Stowarzyszenia Katolickich Misjologów – Tajlandia (Pattaya), 10-15 lipca 2017 r.
Get PDFSprawozdanie z konferencji naukowej pt. "Chrzest Mieszka i chrystianizacja państwa Piastów". Poznań, 21-23 września 2016 r.
Get PDFMission and Ministry in a Globalising World: An African Focus
Get PDFAfrica is currently undergoing rapid globalisation in many areas. This growth is particularly strong through mobile internet connectivity, which is having a considerable impact on economic growth. There were six African countries among the world’s top ten fastest growing economies between 2001 and 2010 – Angola, Nigeria, Ethiopia, Chad, Mozambique and Rwanda (Economist).This article examines the current concerns related to globalisation in Africa. It then moves on to identify specific areas and issues for mission and ministry linked to the phenomenon of globalisation in Africa and elsewhere. It proposes solutions for effective strategies for mission and ministry in this context.Africa is currently undergoing rapid globalisation in many areas. This growth is particularly strong through mobile internet connectivity, which is having a considerable impact on economic growth. There were six African countries among the world’s top ten fastest growing economies between 2001 and 2010 – Angola, Nigeria, Ethiopia, Chad, Mozambique and Rwanda (Economist).
This article examines the current concerns related to globalisation in Africa. It then moves on to identify specific areas and issues for mission and ministry linked to the phenomenon of globalisation in Africa and elsewhere. It proposes solutions for effective strategies for mission and ministry in this context.
Liam Matthew Brockey, The visitor. André Palmiero and the Jesuits in Asia. Cambridge (Ma)/London, The Belknap Press of Harvard University Press, 2014.
Get PDFKształtowanie społeczeństwa chrześcijańskiego. Wybrane aspekty działalności łacińskich ojców Kościoła V i VI w.
Get PDFThe article outlines the main directions of the evangelization of the Church Fathers in the 5th and 6th centuries and the numerous obstacles which they encountered in their pastoral ministry.
The spreading of pagan practices, magic and all kinds of superstitions were still visible even among the baptized people. Another problem they had to face, no less difficult to overcome, was a moral dissolution, as well as rampant alcoholism. Hence their sermons so often featured merciful God, ready to forgive every person. They also pointed some ways to deepen one’s faith. Thus they tried to form a Christian society, guided by the spirit of the Gospel in every sphere of life.The article outlines the main directions of the evangelization of the Church Fathers in the 5th and 6th centuries and the numerous obstacles which they encountered in their pastoral ministry.The spreading of pagan practices, magic and all kinds of superstitions were still visible even among the baptized people. Another problem they had to face, no less difficult to overcome, was a moral dissolution, as well as rampant alcoholism. Hence their sermons so often featured merciful God, ready to forgive every person. They also pointed some ways to deepen one’s faith. Thus they tried to form a Christian society, guided by the spirit of the Gospel in every sphere of life
Wolontariat misyjny na przykładzie doświadczeń misyjnych Akademickiego Koła Misjologicznego im. dr Wandy Błeńskiej w Poznaniu – turystyka religijna czy świadectwo wiary?
Get PDFEvery year more and more young people decide to dedicate a considerable amount of time to helping missionaries all over the world. In the city of Poznan the leading association offering such opportunities to the students of various local academic institutions is known as Dr Wanda Błeńska’s Academic Missiological Association. The article describes their experiences and underlines the importance of missionary voluntary work of young people as the true witness of their faith.Every year more and more young people decide to dedicate a considerable amount of time to helping missionaries all over the world. In the city of Poznan the leading association offering such opportunities to the students of various local academic institutions is known as Dr Wanda Błeńska’s Academic Missiological Association. The article describes their experiences and underlines the importance of missionary voluntary work of young people as the true witness of their faith
Personal Parish as an Element of the Organizational Structure of the Pastoral Care of Polish Immigrants by the Missionary Oblates of Mary Immaculate in the Archdiocese of Toronto
Get PDFThe article offers a particular perspective on the organizational structure of the pastoral care of Polish immigrants in Toronto, Canada. The scope of the presentation is limited to the Polish personal parishes in the Archdiocese of Toronto presently entrusted to the Missionary Oblates of Mary Immaculate (Assumption Province). The author’s starting point is an analysis of the implementation of the concept of personal parish in the particular circumstances of the Archdiocese of Toronto, in the period of time before the Second World War when the first Polish personal parishes were formed. The canonical discipline allowed for creation, with the required indult from the Holy See, of non-territorial parishes for persons speaking various national languages or belonging to a specific nation living in the given city or territory. An important step in providing for solid organizational basis for pastoral care of Polish immigrants who in great numbers arrived in Canada after the Second World War, was taken with the signing on July 12, 1949 of particular agreements between the Archdiocese of Toronto and the Oblate Congregation entrusting two Polish national parishes, of Saint Stanislaus and of Saint Casimir, to the Oblates.. A new wave of Polish immigrants arriving in Canada in 1981–1991, due to the introduction of martial law in Poland, coincided with the promulgation of the new Code of Canon Law (1983) which greatly facilitated the task of diocesan bishops in providing pastoral care of immigrants through the means of personal parishes. As the metropolitan region of Toronto is the place in which the great majority of persons of Polish origin have settled, two new personal parishes, of Saint Maximilian Kolbe in Mississauga, ON and, most recently, of Saint Eugene de Mazenod in Brampton, ON were created. The author offers a canonical overview of the present situation after a recent renegotiation of canonical agreements between the Archdiocese of Toronto and Assumption Province of the Missionary Oblates of Mary Immaculate in Canada. Finally, a perspective for the future of pastoral care of persons with Polish ancestry in Canada is proposed. The author concludes that the personal Church structures, including parishes, are beneficial to immigrant population, and thus worthy to be maintained and promoted.The article offers a particular perspective on the organizational structure of the pastoral care of Polish immigrants in Toronto, Canada. The scope of the presentation is limited to the Polish personal parishes in the Archdiocese of Toronto presently entrusted to the Missionary Oblates of Mary Immaculate (Assumption Province). The author’s starting point is an analysis of the implementation of the concept of personal parish in the particular circumstances of the Archdiocese of Toronto, in the period of time before the Second World War when the first Polish personal parishes were formed. The canonical discipline allowed for creation, with the required indult from the Holy See, of non-territorial parishes for persons speaking various national languages or belonging to a specific nation living in the given city or territory. An important step in providing for solid organizational basis for pastoral care of Polish immigrants who in great numbers arrived in Canada after the Second World War, was taken with the signing on July 12, 1949 of particular agreements between the Archdiocese of Toronto and the Oblate Congregation entrusting two Polish national parishes, of Saint Stanislaus and of Saint Casimir, to the Oblates.. A new wave of Polish immigrants arriving in Canada in 1981–1991, due to the introduction of martial law in Poland, coincided with the promulgation of the new Code of Canon Law (1983) which greatly facilitated the task of diocesan bishops in providing pastoral care of immigrants through the means of personal parishes. As the metropolitan region of Toronto is the place in which the great majority of persons of Polish origin have settled, two new personal parishes, of Saint Maximilian Kolbe in Mississauga, ON and, most recently, of Saint Eugene de Mazenod in Brampton, ON were created. The author offers a canonical overview of the present situation after a recent renegotiation of canonical agreements between the Archdiocese of Toronto and Assumption Province of the Missionary Oblates of Mary Immaculate in Canada. Finally, a perspective for the future of pastoral care of persons with Polish ancestry in Canada is proposed. The author concludes that the personal Church structures, including parishes, are beneficial to immigrant population, and thus worthy to be maintained and promoted
