Annales Missiologici Posnanienses
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Różnorodne formy apokalipsy w literaturze popularnej
Get PDFThe main objective of the paper is to discuss the theme of apocalypse and post-apocalypse used by popular literature creators. Four types of possible apocalypses will be analyzed and will be examinated, each with an example from literature. The sources of contemporary apocalypse and the consequences of introducing the theme into fantastic worlds will also be described. This theme is popular with creators and is also of great interest to the public, especially nowadays.The main objective of the paper is to discuss the theme of apocalypse and post-apocalypse used by popular literature creators. Four types of possible apocalypses will be analyzed and will be examinated, each with an example from literature. The sources of contemporary apocalypse and the consequences of introducing the theme into fantastic worlds will also be described. This theme is popular with creators and is also of great interest to the public, especially nowadays
Grzegorz Adamiak, Recepcja idei misyjnej w diecezji płockiej w latach 1908– 2015. Warszawa: Instytut Papieża Jana Pawła II – Wydawnictwo UKSW, 2020, ss. 563.
Get PDFKościół wobec tzw. kryzysu anglofońskiego w Kamerunie
Get PDFAfter the unification of Anglophone and Francophone regions of Cameroon in 1961, English-speaking Cameroonians have accused the central authorities in Yaoundé of marginalizing this part of the country. In 2016, expressions of discontent in this part of Cameroon gained momentum, and on October 1, 2017, the most extreme factions declared the independence of Cameroon’s two Anglophone regions and the birth of the Federal Republic of Ambazonia. This contributed to escalating tensions in the two English-speaking regions and led to strikes and bloody fighting. The central government and the separatists have taken irreconcilable positions. According to estimates, at least 4,000 people have died in the conflict and more than one million have been internally displaced. Most of the internally displaced are women and children. The Catholic Church has taken on the difficult task of finding ways of reconciling the hostile sides. The Church’s action is significant. The Church is one of the most influential non-governmental institutions throughout the country, including in English-speaking regions.After the unification of Anglophone and Francophone regions of Cameroon in 1961, English-speaking Cameroonians have accused the central authorities in Yaoundé of marginalizing this part of the country. In 2016, expressions of discontent in this part of Cameroon gained momentum, and on October 1, 2017, the most extreme factions declared the independence of Cameroon’s two Anglophone regions and the birth of the Federal Republic of Ambazonia. This contributed to escalating tensions in the two English-speaking regions and led to strikes and bloody fighting. The central government and the separatists have taken irreconcilable positions. According to estimates, at least 4,000 people have died in the conflict and more than one million have been internally displaced. Most of the internally displaced are women and children. The Catholic Church has taken on the difficult task of finding ways of reconciling the hostile sides. The Church’s action is significant. The Church is one of the most influential non-governmental institutions throughout the country, including in English-speaking regions
Peter Hitchens, Wściekli na Boga. O tym, jak ateizm doprowadził mnie do wiary w Boga. Warszawa: Fundacja Prodoteo, 2021, ss. 173.
Get PDFChrystianizacja Słowian połabskich
Get PDFThe Polabian Slavs were the last refuge of paganism in the Slavic region. They survived until 1168, because then Rugen, the last pagan bastion of the Slavs after the destruction of Radgosc, was conquered by Waldemar I, king of Denmark. The Polabian Slavs put up the longest resistance to Christianization, seeing it as a threat to their identity, nationality and tradition, of which the pagan cult was an important part. Even in 1147 a crusade was organized against the pagan Polabians, for which St. Bernard of Clairvaux called. The world of pagan Slavs ended with the moment of fall of Rügen and its Arkona, which became the centre of Slavic pagan cult after Radogosc. Two or three centuries later, Polabian Slavs were germanized, losing their nationality and thus becoming the part of Germany.The Polabian Slavs were the last refuge of paganism in the Slavic region. They survived until 1168, because then Rugen, the last pagan bastion of the Slavs after the destruction of Radgosc, was conquered by Waldemar I, king of Denmark. The Polabian Slavs put up the longest resistance to Christianization, seeing it as a threat to their identity, nationality and tradition, of which the pagan cult was an important part. Even in 1147 a crusade was organized against the pagan Polabians, for which St. Bernard of Clairvaux called. The world of pagan Slavs ended with the moment of fall of Rügen and its Arkona, which became the centre of Slavic pagan cult after Radogosc. Two or three centuries later, Polabian Slavs were germanized, losing their nationality and thus becoming the part of Germany
Daniello BARTOLI, Istoria Della Compagnia Di Gesù. L\u27Asia. 2 vols. Torino, Giulio Einaudi Editore, 2019.
No full textSprawozdanie z działalności Akademickiego Koła Misjologicznego im. dr Wandy Błeńskiej (AKM) w Poznaniu w roku akademickim 2018/2019
No full textJarosław Różański, Jacek J. Pawlik, Ku nowej kulturze. Zmagania adaptacyjne. Olsztyn: Uniwersytet Warmińsko-Mazurski w Olsztynie, Wydział Teologii 2020, ss. 265.
No full textChrystianizacja Anglii według "Historia ecclesiastica gentis Angelorum" Bedy Czcigodnego
Get PDFBede Venerable from Northumbria belongs to the group of the most prolific writers of the early medieval period. This Benedictine friar from Britain became famous thanks to his chronicle: Historia ecclesiastica gentis Angelorum, dedicated to the history of his motherland since the moment of Gaius Julius Caesar’s arrival until the year 731. Thanks to this chronicle, but also his other historical records concerning, e.g. Benedictine abbots, Bede Venerable owes his name of ‘the father of English historiography’. The issue of the Christianisation of Britain, connected with the continuous sending of missionaries on the British territory, creates the main part of this chronicle. This article is an attempt, undertaken with a certain amount of timidity, to outline the history of the introduction and renewal of Christianity in Britain based only on the chronicle written by Bede Venerable.Bede Venerable from Northumbria belongs to the group of the most prolific writers of the early medieval period. This Benedictine friar from Britain became famous thanks to his chronicle: Historia ecclesiastica gentis Angelorum, dedicated to the history of his motherland since the moment of Gaius Julius Caesar’s arrival until the year 731. Thanks to this chronicle, but also his other historical records concerning, e.g. Benedictine abbots, Bede Venerable owes his name of ‘the father of English historiography’. The issue of the Christianisation of Britain, connected with the continuous sending of missionaries on the British territory, creates the main part of this chronicle. This article is an attempt, undertaken with a certain amount of timidity, to outline the history of the introduction and renewal of Christianity in Britain based only on the chronicle written by Bede Venerable
Od ateizmu do teizmu poprzez krytykę „pięciu dróg” św. Tomasza w świetle myśli Antony’ego Flewa
Get PDFAtheism and theism have been seen rather as contradictory points of view, without the possibility to enter into dialogue. In 1966 Antony Flew published a book entitled God and Philosphy, a key work, in which the author criticised theism and later – the logical justification of atheism. He took up a constructive criticism of the Five Ways of St Thomas Aquinas. Flew achieved his goal, because he provoked theists to revise their views and ways of formulating theological arguments. Finally, Antony Flew considered again his own attitude and thanks to conducted debates and discussion with theists, he came to the conclusion that God exists. Antony Flew spent almost his whole life on a quest to find the truth. He could be a positive example of an open-minded philosopher, because only such a person is able to contribute to an open a dialogue between atheism and theism.Atheism and theism have been seen rather as contradictory points of view, without the possibility to enter into dialogue. In 1966 Antony Flew published a book entitled God and Philosphy, a key work, in which the author criticised theism and later – the logical justification of atheism. He took up a constructive criticism of the Five Ways of St Thomas Aquinas. Flew achieved his goal, because he provoked theists to revise their views and ways of formulating theological arguments. Finally, Antony Flew considered again his own attitude and thanks to conducted debates and discussion with theists, he came to the conclusion that God exists. Antony Flew spent almost his whole life on a quest to find the truth. He could be a positive example of an open-minded philosopher, because only such a person is able to contribute to an open a dialogue between atheism and theism