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    335 research outputs found

    Two Suns? Data Doppelgangers and the Construction of the Digital Self

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    Earlier the idea that we might be looking at techno feudalism was advanced and Bleuca makes a comparable point above. Are the spaces outlined here the bondage context for the new feudalism, the new political economy which is a version of the political economy found in feudalism? Or are we looking at a new animal, something we are not sure how to describe

    Lost in translation: Reflexive thematic analysis in research with Pacific peoples

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    This paper reflects on reflexive thematic analyses with Pacific peoples from different cultural and language backgrounds. This paper will briefly describe reflexive thematic analysis according to Braun et al. (2019) and reflect upon issues concerning thematic analysis and Pacific cultures and languages. As academics, researchers, and practitioners, “we engage in a co-construction of knowledge” with our communities while adhering to cross-cultural notions of respect (Enari & Rangiwai, 2021, p. 2). We draw upon our collective cultural knowledge to offer a unique insider perspective (Enari & Rangiwai, 2021) concerning our current understandings of reflexive thematic analysis as it applies to research with Pacific peoples

    Hopo: The dread that clings

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    Hopo is a term that has many definitions and explanations. This is complicated further by the fact that te reo Māori does not translate directly into English. There is very little literature concerning hopo. What does exist mainly explains hopo in spiritual terms. At the same time, hopo is mentioned very briefly in psychological terms. Supported by the extant literature, this paper will briefly explain hopo and recommend future research

    Third Worlds, Coolie and Coolitude: Unravelling the long arm of history

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    Sugar dictated the fortunes of many countries in the British Empire in the nineteenth century.  With the abolition of slavery, thousands of indentured labour or coolies from the Indian subcontinent, filled the labour gap. The word coolie was derogatory, referring to a marginalized underclass, whereas the word coolitude evokes and acknowledges agency.  Our article revolves around the question: How does a historical lens evoke understandings of ethnic minorities (EM) at work in contemporary organisations? We illuminate a historical lens (the eternal present and linear progression, historical determinism and structuralism, and evoking the past), to provoke reflections on how on-going marginalisation of ethnic minorities at work, may be tethered to a coolie template. We weave conceptual understandings of history, indentured labour and EM in an interdisciplinary manner to evoke reflection by policy framers and managers on how the long arm of history may be implicated and unravelled. We suggest that such insights are necessary to highlight perceptions of coolitude as an alternative epistemology pertaining to EM at wor

    Ko te Tika, ko te Pono, ko te Aroha: Exploring Māori values in the university

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    This research is offered as a koha (contribution) to the ongoing debates within the university where all co-authors work as academic staff, Auckland University of Technology (AUT) in Auckland, Aotearoa New Zealand. We set out to critically investigate three key Māori words, tika, pono, aroha, and the results of their adoption as ‘university values’ by AUT. In the sections below, we synopsise and synthesise scholarly literature from a critical Māori perspective, informed by collective lived experience, including our experiences of being Māori academics, working at AUT. This research offers an internal critique of our employer university and is therefore an exercise in academic freedom and a form of activist research, as is consistent with the political nature of Kaupapa Māori approaches. While this article restricts itself to one university, the conundrum of using Māori knowledge in educational and other contemporary social institutions is topical across the nation. The key question we investigate is: Are these three words, tika, pono, aroha, being used by AUT in ways consistent with their Māori meanings

    The Potential of Vā Part 2: Theoretical Frameworks of the Vā

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    The article presented is part of a series of articles that composed an exegesis, submitted in fulfilment of the requirements for the degree of Doctor of Philosophy. The series is a narrative of discovery through practice-led research. Each article reveals its purpose and significance that leads into the next series, which then eventuate to that final design proposal. The exegesis is presented in this format, to break down the components that assisted in practice-led research. Each article can be read and unpacked on its own as a learning tool. The purpose of this edited series is for the exegesis to be more accessible and adaptable creatively to those being introduced to practice-led research

    Caged

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    There I stood, in the middle of a moment that uttered assumptions of me, of my people. It was so subtle but hardly dismissible. It turned my insides and left a heavy weight in my chest. I felt like I couldn’t speak, like a puppet controlled by my environment, ruled by what others had been brainwashed to believe, what I had believed, dominated and bound to this cage

    The impacts on tikanga of the Hindu practice of scattering human ashes into waterways compared with the practice of disposing of blood via the wastewater system as part of the arterial embalming process

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    This paper will summarise Māori religion, tapu, and traditional Māori death practices. This paper will provide a basic outline of some general aspects of Hinduism and Hindu death rituals. This paper will discuss the impacts on tikanga of the Hindu practice of scattering human ashes into waterways and compare this with the disposal of blood into the sewerage system as part of the arterial embalming process—a practice that many, if not, most, Māori engage in wittingly or otherwise. While the two practices are different—the former being directly connected to Hindu theology concerning samsara (the cycle of life and rebirth), karma (spiritual cause and effect), and moksha (liberation of the soul from the cycle of rebirth), and the latter being a result of a mortuary sanitation procedure used to preserve the body—both practices impact negatively on tikanga. This paper will also discuss some potential remedies for both issues

    The impacts of COVID-19 on hongi and the advent of the ‘East Coast Wave’

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    First, this article will explain the origins of the hongi. Second, this paper will describe COVID-19. Third, this article will discuss the advent of the ‘East Coast Wave’ as a means of temporarily replacing the hongi in response to the threat of COVID-19

    Facebook as a substitute for kanohi ki te kanohi in the Master of Applied Indigenous Knowledge programme at Te Wānanga o Aotearoa in Māngere

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    This paper will explain the importance of kanohi ki te kanohi and how Facebook has been used as a substitute for kanohi ki te kanohi in the Master of Applied Indigenous Knowledge (MAIK) programme at Te Wānanga o Aotearoa in Māngere. This paper will provide some examples of how Facebook has been beneficial to the MAIK programm

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